I Ching Hexagram 12 symbol: STANDSTILL (STAGNATION) (P'i)

Hexagram 12. STANDSTILL (STAGNATION)

P'i

The Judgement

STANDSTILL. Evil people do not further The perseverance of the superior man. The great departs; the small approaches.

The Image

Heaven and earth do not unite: The image of STANDSTILL. Thus the superior man falls back upon his inner worth In order to escape the difficulties. He does not permit himself to be honored with revenue.

The Lines

6

Nine at the top

The standstill is overthrown. First standstill, then good fortune.

The Image says: When standstill comes to an end, it is overthrown. How could this last long?

5

Nine in the fifth place

Standstill is giving way. Good fortune for the great man. 'What if it should fail, what if it should fail?' In this way he ties it to a cluster of mulberry shoots.

The Image says: The good fortune of the great man is due to the fact that his position is correct and appropriate.

4

Nine in the fourth place

He who acts at the command of the highest remains without blame. Those of like mind partake of the blessing.

The Image says: 'He who acts at the command of the highest remains without blame,' because the will is carried out.

3

Six in the third place

They bear shame.

The Image says: 'They bear shame,' because the place is not the right one.

2

Six in the second place

They bear and endure. This means good fortune for the small man. The great man, through standstill, attains success.

The Image says: 'The great man, through standstill, attains success.' He does not confuse the masses.

1

Six at the beginning

When ribbon grass is pulled up, the sod comes with it. Each according to his kind. Perseverance brings good fortune and success.

The Image says: 'Perseverance in pulling up the grass brings good fortune,' because the will is set on the ruler.

The Wisdom of Hexagram — An Eastern Perspective

How to Survive the Darkest Hour

If Hexagram 11 is the golden age of Peace, Hexagram 12 (P'i/Stagnation) is the winter of the soul. It depicts a time when Heaven and Earth drift apart, communication ceases, and "the Inferior Men are in power while the Superior Men decline."

But the I Ching is not a book of despair; it is a manual for survival. The hexagram outlines a strategic roadmap for the righteous in a corrupt world.

In the early stages, when one is at the bottom (Line 1), the wisdom lies in withdrawal. It is better to retreat into obscurity with your principles intact than to participate in a broken system. As one moves up to a position of service (Line 2), the pressure to conform to the corrupt mob increases. Here, the Superior Man must have the inner strength to stand alone, choosing "stagnation" over ill-gotten success, while avoiding the shameful path of the sycophant (Line 3).

However, darkness is not permanent. As the cycle progresses, the opportunity to turn the tide emerges. Line 5 teaches us the critical art of restoration: we must act with the command of a king but the caution of a fearful man—binding our success as tightly as "a cluster of mulberry shoots" to prevent it from slipping away. Only by combining extreme caution with bold action can we finally overturn the blockage (Top Line). This leads us to the ultimate promise of Chinese philosophy: "P'i Chi T'ai Lai" (Adversity reaches its limit, and Prosperity begins).

Structural Relatives

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