I Ching Hexagram 50 symbol: THE CALDRON (Ting)

Hexagram 50. THE CALDRON

Ting

The Judgement

THE CALDRON. Supreme good fortune. Success.

The Image

Fire over wood: the image of THE CALDRON. Thus the superior man consolidates his fate By making his position correct.

The Lines

6

Nine at the top

The caldron has rings of jade. Great good fortune. Nothing that does not further.

The Image says: 'Rings of jade at the top.' The strong and the weak are in harmony.

5

Six in the fifth place

The caldron has yellow handles, golden carrying rings. Perseverance furthers.

The Image says: 'The caldron has yellow handles.' The middle is substantial.

4

Nine in the fourth place

The legs of the caldron are broken. The prince's meal is spilled and his person is soiled. Misfortune.

The Image says: 'The prince's meal is spilled.' How can one be trusted?

3

Nine in the third place

The handle of the caldron is altered. One is impeded in his course. The fat of the pheasant is not eaten. Once rain falls, remorse is spent. Good fortune comes in the end.

The Image says: 'The handle of the caldron is altered.' One has lost the meaning.

2

Nine in the second place

There is food in the caldron. My comrades are envious, but they cannot harm me. Good fortune.

The Image says: 'There is food in the caldron.' One should be careful where one goes. 'My comrades are envious.' In the end there is no blame.

1

Six at the beginning

A caldron with legs upturned. Furthers removal of stagnating stuff. One takes a concubine for the sake of her son. No blame.

The Image says: 'A caldron with legs upturned.' This is not yet a violation. 'Furthers removal of stagnating stuff,' in order to follow the noble.

The Wisdom of Hexagram — An Eastern Perspective

The Cauldron of Civilization and Spiritual Alchemy

Hexagram 50 (Ting/The Caldron) follows the radical disruption of Revolution (Hexagram 49) with a phase of construction. While Revolution is about destroying the old, the Caldron is about "Ting Hsin"—establishing the new. It uses the metaphor of a sacred vessel to explore how a new society, or a refined self, is cooked into existence. The ultimate purpose of the Caldron is twofold: to nourish the worthy and to refine the spirit of the state.

The process begins with a necessary cleansing. The text describes "Overturning the Caldron" (Line 1) to dump out the accumulated sludge of the past. This implies that before any new order can be established, the corrupt remnants of the old regime—or the bad habits of the self—must be completely discarded, even if the method seems drastic.

Once the vessel is clean, the cooking begins. The middle lines depict the struggle of unrecognized talent. We see a vessel full of rich food (Line 2) and "pheasant fat" (Line 3), yet it goes uneaten because the "ears" of the caldron are changed or blocked. This teaches patience: even when one possesses great virtue or talent, there are times when the world is not yet ready to feast. One must wait for the rain to fall and the blockage to clear.

However, the I Ching warns sternly against incompetence. The image of the "Broken Leg" (Line 4) depicts a heavy responsibility entrusted to a weak character. The caldron tips over, the Duke's meal is spilled, and the result is humiliation.

The hexagram culminates in a vision of ideal leadership. The ruler (Line 5) is described as having "Yellow Ears and Golden Carrying Rings," symbolizing a mind that is open, receptive to wisdom, and moderate in nature. He is supported by the sage (Top Line) represented by "Jade Rings." When authority (Gold) meets wisdom (Jade), the new order is solidified, and the "Great Fate" is secured.

Structural Relatives

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