
大有
GUA 14 · DA4 YOU
BIG DOMAIN
Overall Image (大象)
Flame in heaven above
Big domain
The noble young one, accordingly,
suppresses the bad and promotes the good
Accepting heaven’s terms and higher laws▼
Overall Image (大象)
Flame in heaven above
Big domain
The noble young one, accordingly,
suppresses the bad and promotes the good
Accepting heaven’s terms and higher laws
Flame from the skies: the squandered power of affluent suns, a trust for the wise and the strong, is fought for and over by proud humankind. Much of earth’s mass is made of precious metal, first fused in the cores of stars; the precious jewels were made in the depths of our world. We are not smart enough to claim these in place, so we mine and extract our few insignificant bits and then, with our fires and flames, we make choices and values to guide them. We, too, are as gods, really small ones, authoring good and evil, trying to add a clearer perception to strength. Such powers command by their nature, but this all begins with the power to give things a value.
Main Judgment (Big domain) (卦辞)
Supreme fulfillment▼
Main Judgment (Big domain) (卦辞)
Supreme fulfillment
Amounts and degrees of possession and power are not any measure of greatness. To admire or want things in proper amounts and degrees gives them worth. Folks somehow come up with ideas of what is good and bad, of what is worth having, or worth letting be, or worth fighting for or against. The weights and standards are set. Economies and values, rates of appreciation and interest, what constitutes a prize or endowment: all these are settled and fixed into tangible things as though by silent votes. Though all of these were once verbs. We forget that to be able to treasure is as good as treasure itself. We economize and make value, we appreciate and take an interest, we prize what we love, we endow what we nurture, we option our choices, we redeem our lives, we reward ourselves with things that cost nothing. Gold is only a weight that turns light yellow. Yet we obsess with the seeming of things. A river belongs to the one who wades in, the mountains to those who can climb or admire. The wide eyed sage is the one with great holdings, dominions beyond possession, in wielding his power to give and take value. If you own the key why buy the vault?
Key Words (关键词)
Possession of greatness, wealth, endowments, enrichment, abundance, affluence▼
Key Words (关键词)
Possession of greatness, wealth, endowments, enrichment, abundance, affluence
Assets, dominion, domain as the home, belonging here, tenure; laying of claims Vantage, command, territory, (spheres of) influence; enterprise, venture, credit Value, interest, appreciation, treasuring, worth, gratitude, counting of blessings Wealth of experience; owning one’s power to assign, rearrange and revise values Prometheus (foresight), gave fire from heaven to man; entitlement, appropriation
Structure & Connections
Structure Class
Standard Hexagram
This classification indicates the hexagram's role in the 12 Sovereign Cycle (Earthly Branches) or its structural family.
Related Matrix
Astrology
note:Uranus in Fire
planet:Uranus
element:Fire
Tarot
card:Two of Wands
suit:Wands
Qabalah
note:Chokmah in Atziluth
sphere:Chokmah
The Lines
11st • YangHaving no commerce with trouble
To never be wrong
A hardship, but otherwise not a mistake▼
1
1st • YangHaving no commerce with trouble
To never be wrong
A hardship, but otherwise not a mistake
14.1x The big domain (of) first nine
(Is a) lack of commerce with trouble
He remains down below to watch those above become slaves to their cravings for wealth, compromise themselves for bad dreams, sell their souls for false promises. He wants to be free of this servitude and to have no commerce with something so harmful. He might be right about what is inferior here. The propertied classes may spend their whole lives to command no more than the power to rearrange what they look at. But if the real wealth is a freedom, he will never find it in this much aversion to common human traits, or by twisting up his eyes at every evil he can find. A true wealth moves, interacts and makes changes, and it may or may not have its uses for big bags of money. If scowling is hard on the stomach maybe it’s bad for health. So why not instead set compelling examples of a noble and wholesome simplicity?
22nd • YangThe great wagon is for loading
Have somewhere to go
Nothing is wrong▼
2
2nd • YangThe great wagon is for loading
Have somewhere to go
Nothing is wrong
14.2x The great wagon (is) for loading:
To add to the middle (means) to be without loss
Great wealth is like this great wagon, waiting to be loaded or emptied, with a value in either condition: loaded means it is useful, emptied means it is mobile, ready to respond to the unforeseen chance. Wealth depends more upon what is moved, and the movement itself, than upon what is owned or contained. It might make just as much use of things which it does not have. And rolling stock is not just something possessed, it needs to get dirty and worn. As long as the supply is moving towards the demand, wealth grows. Try hauling cargo both ways, moving in both directions with things in demand. Free trade will see all sides advance. Then you can love your work, get paid to travel and have a clear conscience as well. This is like rubbing the portly belly of luck. You are this vehicle here. Cargo is neither you nor your future.
33rd • YangThe prince presents offerings to the son of heaven
The common people cannot▼
3
3rd • YangThe prince presents offerings to the son of heaven
The common people cannot
14.3x The prince presents offerings to the son of heaven:
(For) common people, harmful
Why not stand out on the promontory and throw gold coins at the sun? The prince donates wealth to his wealthier lord, while the commoner people cannot understand why things move in this direction. There is no clear ulterior motive, and nothing to gain by such loss. They might sooner harm themselves than be caught acting thus. And herein there may be a clue. You cannot hold flame from the skies in clenched hands, so if you want to grasp, grasp that wealth is all about circulation. In theory, such offerings are not made to get more in return, but to work on your worthiness, to express your gratitude, to offer up trust that good will come back around and to practice the sun’s way with wealth. For the gifted ones the higher power is giving. The needy cannot escape real needs and they cannot move on until these are met.
44th • YangThis is not one’s own domain
No blame▼
4
4th • YangThis is not one’s own domain
No blame
14.4x Not being (in) one’s own domain, no blame:
Wisdom distinguishes plainly
Some say that we own this world by virtue of having laid claims. Some say that we inherit it from those who came before us. Some say we borrow it from people yet to come, a distant seven generations from now. And another group claims that it won’t be truly possessed by human beings at all. If we are to survive, in any pleasant way, we will learn that these property rights are nothing more than a trust, for the whole of life to come, all of the myriad beings, including those beings who might become more and better than human. Our rights are to the use of the fruits, not to cut down the tree, not because any one of us says so, but because some day time and the facts will insist. Wealth is more than attracting the priciest brides, or stoking the envy in those less well off. But dominion is really no more than making ourselves at home.
55th • YangTheir truths resemble commerce
If also dignified, promising▼
5
5th • YangTheir truths resemble commerce
If also dignified, promising
14.5x Their truths resemble commerce:
Confidence serves to manifest the purposes
* (It is) assuming dignity (which) leads to good fortune, Naturally, and avoiding pretense Culture, economics, genetics and climate all obey similar rules. However complex and chaotic these seem to be, little bits of knowledge can normally be applied to alter the outcomes or nudge them further from random. The first or most useful of these is to take some measure of charge over things inside your power and not be a victim or a leaf in the wind. Things in your power might not include the whole world, but things like your hands, your wings, your mind and your values. When you merely do as you’re told the game will play you. Quantity, not quality, will be master and the size of your pile will measure its value. It’s no wonder the junk that such piles collect. But a metaphor of commerce does not need to cheapen things. Free minds and markets are for sovereigns great and small. Our hope lies in merit and dignity.
6Top • YangAssistance comes from heaven
Promising
Nothing cannot be turned to advantage▼
6
Top • YangAssistance comes from heaven
Promising
Nothing cannot be turned to advantage
14.6x Big domain at the top (is) promising:
Through heaven’s assistance
Heaven help us! What shelter is this with no roof or lid? How easily blessings are gained from the stars! All the space and time we can use, in parsecs of permission. If you have the proper attitude, protection even covers poverty and loss, while doing nothing to prevent them. The trick is to keep vision lively, to keep looking around, down in appreciation or up in awe, back in reflection or ahead in hope, and sideways for things that you missed. It’s the one track mind that misses the riches, the favors, the wealth, the solutions to problems and the ways out of trouble. This is all spread before us, all of the clues that we need. The greatest gift is our gratitude: it’s this that makes lots of stuff treasure. And divine guardianship is our maintenance problem: it works best when we work on our value and worth and stop taking life for granted. 141 14 Dimensions pang tong gua (opposite): 08, Bi, Belonging qian gua (inverse): 13, Tong Ren, Fellowship With Others jiao gua (reverse): 13, Tong Ren, Fellowship With Others hu gua (nuclear): 43, Guai, Decisiveness shi er di zhi (12 branches): No Family 14, Wai Guang * Qabalah: Chokmah in Atziluth * Tarot: Two of Wands * Astrology: Uranus in Fire 14, Quotations * The ass loaded with gold still eats thistles. —German proverb * Natural wealth is limited and easily obtained; the wealth defined by vain fancies is always beyond reach. —Epicurus * I desire ... to leave this one fact clearly stated: there is no wealth but life. —John Ruskin * Let him go where he will, he can only find so much beauty or worth as he carries. —Emerson * From the Sun did I learn this, when it goeth down, the exuberant one: gold doth it then pour into the sea, out of inexhaustible riches, so that even the poorest fisherman roweth even with golden oars! For this did I once see, and did not tire of weeping in beholding it. —Nietzsche, TSZ *56-3 * Valuing is creating: hear it ye creating ones! Valuation itself is the treasure and jewel of the valued things. —ib., #15 * Your true value depends entirely on what you are compared with. —Bob Wells * The chief value of money lies in the fact that one lives in a world in which it is overestimated. —H. L. Mencken * The price is what you pay; the value is what you receive. —Unknown
Reference in Original Text & Resources
This content is derived from Bradford Hatcher's THE BOOK OF CHANGES: Yijing, Word By Word.
Original text for Hexagram 14 begins on Page 144-152.
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