
恒
GUA 32 · HENG
CONTINUITY
Overall Image (大象)
Thunder and wind
Continuity
The noble young one, accordingly,
makes a stand without changing bearings▼
Overall Image (大象)
Thunder and wind
Continuity
The noble young one, accordingly,
makes a stand without changing bearings
The storm seems like drastic change to those confined to one place: first it comes and then it goes. But the storm merely moves, it wanders the earth, always behaving like climate, always a timely expression of timeless seasons. Its energy conserved through the changes, it is never really exhausted. It connects to the ever-enduring and so it never runs out of motion. Even the doldrums and the motionless eyes of the storms are part of its moving force. The wise, like the storm, connect with the ever-enduring. Therefore, to stand firm, or to hold a direction, means balance and adaptation. All one might keep is the long term goal, or a bearing or higher purpose.
Main Judgment (Continuity) (卦辞)
Fulfillment
Nothing is wrong
Worthwhile to be persistent
Worthwhile to have somewhere to go▼
Main Judgment (Continuity) (卦辞)
Fulfillment
Nothing is wrong
Worthwhile to be persistent
Worthwhile to have somewhere to go
Only some things that humans now do will still be unchanged in ten thousand years. To persist, survive or continue means learning and changing, being open to power and change, and turning, with these, to advantages. Thoughts, and other things with sharp edges, do not do well against time if they don’t get refreshed and rebuilt now and then. We like to think of our conscious minds, or selves, as continuous beings, although once a night they seem to be nowhere at all. We like to think of our spirits surviving through time, but who can say where one goes between lifetimes? What thread through time is this entity? Between yourself and your cells, what is it that you reduce to or keep? What will cohere or repeat? What truly needs to continue? The moon seems to go through radical phases, yet in our lifetimes, it really hardly changes at all. Ways of living or methods of coping are passed down from being to being, like we pass torches and titles. This process life has for learning endures. We are what remains of that plucky, old lungfish who first crawled up onto shore. Some of that fellow endures. We persist by adaptation, not by remaining the same.
Key Words (关键词)
Continuing, surviving, lasting, endurance, steadiness; adaptability, sustainability▼
Key Words (关键词)
Continuing, surviving, lasting, endurance, steadiness; adaptability, sustainability
Duration, protraction, longevity, persistence, coherence across time, consistency Regularity, constancy, stability, maturity, integrity, proficiency, learned versatility Self-renewal, self-regeneration, self-succession; the long run; alignment, meetness Keeping to path or vow, holding true throughout outer changes, dynamic balance Perseverance, not always predictability or a sameness; resourcefulness, resilience
Structure & Connections
Structure Class
Xun-Zhen Family
This classification indicates the hexagram's role in the 12 Sovereign Cycle (Earthly Branches) or its structural family.
Astrology
note:Libra Ascending, Cardinal Air
element:Air
Tarot
card:King of Swords
suit:Swords
Qabalah
note:Atziluth of Yetzirah
sphere:Atziluth
The Lines
11st • YangDigging in to continue
Persistence has pitfalls
Not a direction with merit▼
1
1st • YangDigging in to continue
Persistence has pitfalls
Not a direction with merit
32.1x Digging in for continuity has pitfalls:
At the beginning (and) searching for depth
Endurance works best with an optimum pace, set for the distance to travel. This one can hardly endure the beginning. Wanting to last a long time in a hurry, he makes a big, first ditch effort. He digs himself in to get stable, and entrenches himself in his premature notions. He wants this marathon effort to be over soon, and so he sprints, takes shortcuts and jumps to conclusions. But life is the means, not the end. Death is the end and why hurry that grave situation? A grave is only a hole in the ground with one more side than the one he now digs. This is not having somewhere to go. One who has done this can no longer go anywhere, with no long term or long run. Have a good idea? Let’s make it a law or a rut! Need to know who you are? There are pigeonholes and cubbyholes to squeeze into. The skipped steps aren’t progress.
22nd • YangRegrets pass▼
2
2nd • YangRegrets pass
32.2x Nine second’s regrets pass:
The ability to continue (is) in the middle
If these regrets are all that is left now of events you think should have made better memories, is it anywhere near second best to possess them? If such regrets do not endure then why should they be clung to? Does not the long road ahead suggest in some small way moving on? Regret is just a signpost. You would not stay stopped where a sign says to stop. You pause and process the thing, then go forward. What you learn from regret might continue and allow you to rebuild your life with what might not pass. This will continue when you do. Duration is not about staying the same, just the staying the course if this fits your true nature. To win some and lose some is life. To succeed and make errors is life. To dwell instead on things which need leaving behind is not living. Living is discontinued until the reliving is over.
33rd • YangLacking continuity in one’s character
Somehow continuing in such unworthiness
What persists is embarrassment▼
3
3rd • YangLacking continuity in one’s character
Somehow continuing in such unworthiness
What persists is embarrassment
32.3x Lacking continuity in one’s character:
Nowhere to be endured
We study our lives and make up plans for our past, to sort what we are from what we are not. We seem inclined to draw lines of connection between all of our most shining moments, like a great string of luminous pearls. But we tend to leave out those actual things which may not shine so brightly, as well as our dark spots, our shadows and secrets and shames. Duration does not have these long interruptions: it tracks the paths which we travel in fact. It is so very easy to make improvements on who we think we are and then come to believe that we shine all the time. But this does not fool our fellows or peers. A viable theory of who and what you might be wants to account for all of the facts, including the great gaps of dullness and dark. Consistency is the ethical substance. The unreliable substance will not be endured.
44th • YangA hunt without game▼
4
4th • YangA hunt without game
32.4x Chronically out of one’s context
Where is game (to be) found?
The game has missed its appointment with destiny. He might be the finest archer, with an unsurpassed aim for his targets, and yet be the poorest hunter if he sees the game in his mind’s eye but stalks it in empty fields. The hunter must also track and find. To be a seeker of a truth isn’t enough to hunt wisdom. Truth sometimes must be made to come true. The appropriate move depends on what needs appropriating. To be a finder and come home with nourishing meals, look to the real conditions and contexts, where threads, traces, tracks and trails leave clues. The ideals will not leave such tracks, nor do they do much for hunger. Knowledge can go either way but wisdom is always applied. Knowledge might hunt where bushes are not, only in order to see things more clearly. Mind in the field needs to ask better questions.
55th • Yang(Fan Yao* 28.5: older woman finds herself a young man to marry)
To continue in one’s character means persistence
For a woman of maturity, promising
For a man in youth, disappointment*▼
5
5th • Yang(Fan Yao* 28.5: older woman finds herself a young man to marry)
To continue in one’s character means persistence
For a woman of maturity, promising
For a man in youth, disappointment*
32.5x (For) a woman (of) maturity, persistence (is) promising:
To follow one through to completion
* (For) a man (in) youth, restraint (is) advised:
To follow the women (is) trouble
To persevere and persist means to survive and adapt. Since adaptation is always to some kind of context, sometimes this will mean changing and sometimes staying the same. The appropriate response is one which allows us to last. And so the one may become predictable who would build a stable home, while the next becomes adaptable to succeed in the changing world. Each one develops a character in order to endure, but even though this becomes second nature, it still remains first nature that is striving to continue. Consistency is more than adopting predictable patterns of acting. Even the simplest characters have many facets and sides. In a world that keeps changing and showing us different sides, it is only fair to reciprocate when it suits our own best interests. There are times to be tricky and times to be known.
6Top • YangContinuously stimulated
Unfortunate▼
6
Top • YangContinuously stimulated
Unfortunate
32.6x Continuously stimulated at the top:
Greatly lacking in merit
Sleeping and waking, loss and gain, darkness and light: each pair is a pair of points to be found on a greater continuum. For someone being continuous, then, there may still be some room to change back and forth. Rest and movement are kindred points. Someone does not need to be either one or the other in order to continue. A restless condition cannot be sustained, the constant pressure cannot be endured. One simply burns up or boils away, or blows off steam in all the wrong places. It might not be so important to adhere to a middle way. In fact it might be quite boring: this is only the average path of those things enjoying both sides. The thundering winds seem so restless, unwearied by their years. But the winds are not only driven by pressure’s highs, they are also drawn by its lows. Two are not really two if in the continuum.
Reference in Original Text & Resources
This content is derived from Bradford Hatcher's THE BOOK OF CHANGES: Yijing, Word By Word.
Original text for Hexagram 32 begins on Page 252-260.
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