LU3

GUA 56 · LU

THE WANDERER
Binary 001 101 = 13
Gen belowLi above
View Wilhelm/Baynes Interpretation →

Overall Image (大象)

Atop the mountain is a flame The wanderer The noble young one, accordingly, is lucid and prudent about the function of sanctions And thus avoids prolonged legal process
The nomad sets up his camp, where none have chosen to live, and kindles a modest blaze. None but the homeless would call this a home, but like the flame his home is wherever his fuel is. He must take what he needs and move on. What he carries is familiar to him. His best friend is a small, hot fire, without much smoke or signal. The rest of the world is new or strange, until he makes himself welcome, or until he can feel at home. If he cannot he might need to leave quickly. He will want to stay clear here, and remain his own judge. There is a challenging wisdom in keeping his security minimal. But a diplomat from the wider world has no diplomatic immunity.

Main Judgment (The Wanderer) (卦辞)

With modest fulfillment The wanderer persists Promising
The stranger approaching the inn at the edge of the town has very little outside of himself to tell what he is to the others, whether he might be a pilgrim or bum, or a tourist gone native, a merchant, a fugitive from the good, or a refugee from the bad, the newest citizen here or a lesson painfully learned. Those who would keep moving freely practice a code of conduct and honor, trying to keep a buildup of trust which one bad rogue can destroy without effort. The benefits of doubt, the presumptions of innocence, are in delicate states of balance. With careful reserve and intelligence, free agents traveling lightly explore the landscape beyond the great watershed. Most of their souvenirs are memories or stories. Much depends upon what they can carry. A mouthful of sustenance, and a handful to spare, is great wealth, perhaps between weeks of having much less. Thus a modest fulfillment is all that the wanderer needs. He carries few tools, but each one has thousands of uses. Friendships, like a flame, can be easy to kindle but hard to hold on to. Nearly all his relations are distant, yet his best skill is making good will out of suspicion and welcome out of strangeness.

Key Words (关键词)

Traveler, stranger, itinerant, peddler, newcomer, visitor, guest, disciple, pilgrim
Walkabout, vision quest; perpetual novelty, insecurity; caravanserai, inn, shelter Portability, light travel, roughing it, going native; ad hoc life, living without a net Earning a welcome; tact, wit, modesty, self-reliance, versatility, a few good tools Dynamic equilibrium, self-sustaining systems; the tactics of intrusion, diplomacy Varieties of people who wander, as a source of uncertainty, curiosity & suspicion

Structure & Connections

Structure Class

Kan-Li Family

This classification indicates the hexagram's role in the 12 Sovereign Cycle (Earthly Branches) or its structural family.

Astrology
note:Jupiter in Fire
planet:Jupiter
element:Fire
Tarot
card:Four of Wands
suit:Wands
Qabalah
note:Chesed in Atziluth
sphere:Chesed

The Lines

1
1stYangThe wanderer is fussy and annoying And so this position courts suffering
56.1x The wanderer (is) fussy (and) annoying: The objectives (are) exhausted (in) adversity
He busies himself in trivial matters, treating this new place too lightly. The locals soon learn that this stranger is no king or god in disguise.* Such legends precede him, but he ruins this great introduction. For entering new situations, his humility is useful, but not humiliation. This calls down contempt, not a welcome. Wanderers and the homeless are very different breeds. The wanderer has many places to go. Humility is only one of a number of traits that the locals might look for. They may look for purpose without a hidden agenda, or dignity without distance, or a sense of humor about the human condition, without the sneering and cynical parts. The long-sighted pilgrim can let them know of his needs, or that he wished things were different. Neither bum, nor beggar, nor fool will have the luck an ambassador will.
2
2ndYangThe wanderer comes to a camp Cherishing those resources And earning a young helper’s loyalty
56.2x Gaining a young helper’s loyalty: An outcome with no complaint
The wanderer comes to the inn with his property still on his shoulders. Skilled and self-sufficient, but otherwise not wealthy, he offers to either pay or earn his night’s lodging. The hot bath and rest are worth either. He carries what tools he will need inside the rest of his home. The first time he hears you are welcome, this is only a formality, and a challenge to hear it again but spoken sincerely. Innkeepers learn to be wary. But this wanderer has the habit of being a guest in a truly great home, each new land a new room, entering and parting, and faring well a lot,with his open-ended closure, and always welcome back. Fire dances atop the log to celebrate moving on. Once again he transforms an innkeeper’s tension and doubt. Another fireside story, hot meals and a journeyman’s new apprentice. Accommodation works both ways.
3
3rdYangThe wanderer sets fire to their camp And fails the young assistant Persisting is hard to do
56.3x The wanderer sets fire to their camp: And (only) then considers the harm here * Until (one) wanders with humility This principle (is) lost
Of course the stranger is the primary suspect. He is only the wrong kind of wanted right now. Nobody knows where he comes from or goes. The world is wide, harsh and demanding, a school apt to toughen the kindest of nomads into a hardened old rogue. Condescension repels those who might aid him; and carelessness might burn down an inn. One does not make a life of building so many fires without some scars and burns, or without learning ways to defend oneself. Still must one guard against hardness of heart. Sense, sensibility and sensitivity are assets too precious to lose. Conscientiousness, conscience and consciousness are all the same traveler’s tool. He has had far too little to lose here. Although he would soon move on, now is the worst time for leaving. Although he has nothing now, now is the best time to give.
4
4thYangThe wanderer stays in a shelter Having secured some wherewithal and an axe But lamenting “My heart is not at peace”
56.4x The wanderer (stays) in a shelter: (Having) not yet secured a place * Securing some valuables (and) an axe: (But with) a heart less than peaceful
The wanderer locates a shelter, a little less than accommodating, but better by far than his own naked skin. Inside he’s found an axe and some clothing, with enough dust on top to lay claim, and he still has most of his money. And yet he doubts his good fortune. Some exotic adventure this has turned out to be! The oxcarts rumble and creak overhead. His long-sought vista across the great water is just an uneasy watch from a hole. His axe feels more like a weapon than a tool, and his money feels more like bail or bribe. Instead of cavorting with the belly dancers, he gets to throw rocks at the rats. The road can get old; so can not bathing. But if the whole world is going to be his home, sometimes he will stay in the outhouse. To make himself at home is his job, and he’s only halfway home. He lies down to dream of tomorrow.
5
5thYangHunting a pheasant One arrow is lost But in the end, a means to recognition and appointment
56.5x In the end a means to recognition (and) appointment: A superior reach
In a distant land with no home or friend, on a journey with no beginning or end, the wanderer still has his best tools: modesty, tact and, above all, his wits. Knowing the worth of a good introduction, he shoots a pheasant to give to the local land’s lord. While he has lost a much-valued arrow, he has gained a fine introduction and, if he wants it, both praise and office. If not, at least another hot meal. He hits on the right idea with a clarity of aim and not such a very long shot. The lord will know his peer when he meets one, by style and noble gesture, if not by his fancy palace. Again his good fortune has cost so very little, and he stays in a mansion instead of an inn. The whole point of being a seeker is found in being a finder. Here it is finding out where to alight, and how to come highly recommended, with only behavior for references.
6
TopYangLike a bird that burns its own nest This strange individual begins to laugh Then follows with wailing and weeping Forfeiting cattle in the exchange Disappointing
56.6x Considering that the wanderer is at the top This one is understandably burned * Forfeiting cattle in the exchange: In the end, nobody comes to enquire
This rogue has too much self in his head. This place might have been his to enjoy, had he only valued the small things more, had he only been a much worthier guest. Humility being a thing for the oxen, his boasts soon make an end to his welcome. Thinking himself quite the phoenix, he sets his own nest ablaze. But as night falls he recalls he is homeless. What he is is a repulsive bird, with burnt, stinking feathers and no composure or nest. The whole point of a walkabout is in the return, finding good, robust mental health, even though not having a home can challenge anyone’s sanity, and undermine any security. Where going solo or solitary has only led to solipsism, one has the wrong compass and maps, and a lot of losers get lost here. If a mind has been lost, something important went first, like gratitude or perspective.

Reference in Original Text & Resources

This content is derived from Bradford Hatcher's THE BOOK OF CHANGES: Yijing, Word By Word.
Original text for Hexagram 56 begins on Page 396-404.

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