I Ching Hexagram 33 symbol: RETREAT (Tun)

Hexagram 33. RETREAT

Tun

The Judgement

RETREAT. Success. In what is small, perseverance furthers.

The Image

Mountain under heaven: the image of RETREAT. Thus the superior man keeps the inferior man at a distance, Not in anger but with dignity.

The Lines

6

Nine at the top

Cheerful retreat. Everything serves to further.

The Image says: 'Cheerful retreat. Everything serves to further.' There is no longer any doubt.

5

Nine in the fifth place

Friendly retreat. Perseverance brings good fortune.

The Image says: 'Friendly retreat. Perseverance brings good fortune,' because the will is correct.

4

Nine in the fourth place

Voluntary retreat brings good fortune to the superior man and downfall to the inferior man.

The Image says: 'The superior man retreats voluntarily; the inferior man does not.'

3

Nine in the third place

A halted retreat is nerve-racking and dangerous. To retain people as men- and maidservants brings good fortune.

The Image says: 'The danger of a halted retreat' is due to the exhaustion of the illness. 'To retain people as men- and maidservants brings good fortune.' One cannot use them for great things.

2

Six in the second place

He holds him fast with yellow oxhide. No one can tear him loose.

The Image says: 'He holds him fast with yellow oxhide.' His will is firm.

1

Six at the beginning

Retreating tail. This is dangerous. One must not wish to undertake anything.

The Image says: 'The danger of the retreating tail.' If one does not go, what disaster can there be?

The Wisdom of Hexagram — An Eastern Perspective

The Art of Strategic Withdrawal

Hexagram 33 (Tun/Retreat) teaches a lesson that is often hard for the ambitious to accept: sometimes, the bravest move is to leave. It describes a time when the forces of darkness (the Inferior Men) are on the rise. Direct confrontation is futile and dangerous.

But "Retreat" in the I Ching is not cowardice; it is a proactive strategy. The core philosophy is to keep a "Dignified Distance"—described in the text as "Not angry, but strict" (不惡而嚴). This means disconnecting from toxic forces without stooping to their level or engaging in petty conflict.

The hexagram illustrates the spectrum of withdrawal through its lines. It warns of the danger of missing the window of opportunity (the "Tail of Retreat") or being trapped by emotional attachments and material desires (the "Tied Retreat"). True wisdom requires the decisiveness of the "Good Retreat"—the ability to cut ties with what one loves for the sake of survival.

However, retreat is not always about leaving physically; sometimes, duty requires us to stay ("Holding Fast"), but we must retreat inwardly to protect our integrity. The ultimate ideal is the "Fat Retreat" (肥遯)—a state of transcendent freedom where one moves with grace and ease, unburdened by the chaos below.

Summary: Tun reveals that retreating is actually a way of "Advancing by moving backward" (以退為進). By judging the hour correctly and withdrawing in time, we expand our options and preserve our strength for a better day.

Structural Relatives

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