I Ching Hexagram 52 symbol: KEEPING STILL, MOUNTAIN (Kên)

Hexagram 52. KEEPING STILL, MOUNTAIN

Kên

The Judgement

KEEPING STILL. Keeping his back still So that he no longer feels his body. He goes into his courtyard And does not see his people. No blame.

The Image

Mountains standing close together: The image of KEEPING STILL. Thus the superior man Does not permit his thoughts To go beyond his situation.

The Lines

6

Nine at the top

Noble-hearted keeping still. Good fortune.

The Image says: The good fortune of 'noble-hearted keeping still' is that it ends in substance.

5

Six in the fifth place

Keeping his jaws still. The words have order. Remorse disappears.

The Image says: 'Keeping his jaws still,' because he is in the middle and correct.

4

Six in the fourth place

Keeping his trunk still. No blame.

The Image says: 'Keeping his trunk still.' He keeps himself still.

3

Nine in the third place

Keeping his hips still. Making his sacrum stiff. Dangerous. The heart suffocates.

The Image says: 'Keeping his hips still.' The danger suffocates the heart.

2

Six in the second place

Keeping his calves still. He cannot rescue him whom he follows. His heart is not glad.

The Image says: 'He cannot rescue him whom he follows.' He does not retreat and listen.

1

Six at the beginning

Keeping his toes still. No blame. Lasting perseverance furthers.

The Image says: 'Keeping his toes still.' One has not yet lost the right.

The Wisdom of Hexagram — An Eastern Perspective

The Art of Stillness and the Power of Limits

Hexagram 52 (Kên/Keeping Still) presents the image of a Mountain—immovable and majestic. It teaches the profound philosophy of "Chih" (Stopping). However, this is not about passivity; it is about Timing. The I Ching states: "When it is time to move, move; when it is time to stop, stop." True wisdom lies in knowing the limit.

The hexagram uses the visual of a person standing with their back turned. This is a powerful metaphor for "Sensory Fasting." By turning our back on the world, we cut off the visual cues that trigger desire. By refusing to look at temptation, we preserve our inner peace and allow the mind to rest in "Supreme Goodness."

The text traces the "Anatomy of Stillness" through the body to illustrate how we should practice self-control. It begins at the Toes (Line 1), teaching us to stop a wrong action before it even begins—prevention is better than cure. It moves up to the Calves (Line 2), symbolizing the internal struggle where one must hold their ground even when they cannot influence the situation.

A crucial warning is found at the Hips (Line 3). The text advises against "forced suppression." Stopping must be natural and rhythmic; blindly repressing desires creates tension that eventually snaps the spine. True stillness flows; it does not freeze.

As the practice deepens, it reaches the Jaws (Line 5). Speech is the expression of the mind, and the disciplined person knows that words should be orderly and rare. The ultimate state is "Noble Stillness" (Top Line)—a thick, substantial maturity where one is at peace with oneself and the world.

Summary: Kên reminds us that in a world of constant motion and noise, the greatest power is the ability to stop. By defining our boundaries and knowing where we stand, we find the clarity to move forward effectively.

Structural Relatives

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