I Ching Hexagram 36 symbol: DARKENING OF THE LIGHT (Ming I)

Hexagram 36. DARKENING OF THE LIGHT

Ming I

The Judgement

DARKENING OF THE LIGHT. In adversity It furthers one to be persevering.

The Image

The light has sunk into the earth: The image of DARKENING OF THE LIGHT. Thus does the superior man live with the great mass: He veils his light, yet still shines.

The Lines

6

Six at the top

Not light but darkness. First he climbed up to heaven, then he plunged into the depths of the earth.

The Image says: 'First he climbed up to heaven,' in order to illumine the four quarters of the world. 'Then he plunged into the depths of the earth,' because he lost the rules.

5

Six in the fifth place

Darkening of the light of the prince of Chi. Perseverance furthers.

The Image says: 'The perseverance of the prince of Chi.' The light cannot be extinguished.

4

Six in the fourth place

He penetrates the left side of the belly. One gets at the heart of the darkening of the light, and leaves gate and courtyard.

The Image says: 'He penetrates the left side of the belly,' in order to get at the inmost thoughts.

3

Nine in the third place

Darkening of the light during the hunt in the south. Their great leader is captured. One must not expect perseverance too soon.

The Image says: 'The will of the hunt in the south' is to achieve great things.

2

Six in the second place

Darkening of the light, injured in the left thigh. He is saved by a strong horse. Good fortune.

The Image says: The good fortune of the six in the second place is due to its being obedient to the rules.

1

Nine at the beginning

Darkening of the light during flight. He lowers his wings. The superior man wanders abroad. For three days he does not eat. He has a place to go. The host has occasion to gossip about him.

The Image says: 'The superior man wanders abroad.' According to right he should not eat.

The Wisdom of Hexagram — An Eastern Perspective

The Art of Survival in Dark Times

Hexagram 36 (Ming I/Darkening of the Light) depicts the sun sinking beneath the earth. It is the archetype of the "Dark Age"—a time when tyranny prevails, justice is wounded, and truth is silenced. In such an environment, open resistance often leads to destruction. Therefore, the I Ching advises the Superior Man to adopt the strategy of "Veiling One's Light" (韜光養晦).

This philosophy is not about cowardice, but about preserving the inner fire. The hexagram narrates different survival strategies based on one's proximity to the darkness. For those on the periphery, the wisest course is passive self-preservation—fleeing quickly before the net closes, or quietly leaving the courtyard to avoid complicity.

However, for those trapped in the center of the chaos, flight is impossible. Here, the text introduces the concept of "Active Salvation through Endurance." The archetype is Prince Chi (Line 5), who famously feigned madness to survive a tyrant's court. By hiding his intelligence and bearing humiliation, he kept the light of civilization alive within himself, proving that one can be outwardly compliant while inwardly unconquered.

The narrative culminates in the inevitable downfall of the Tyrant (Top Line). This figure represents the ultimate perversion of leadership: he is harsh and scrutinizing toward his people but unprincipled and blind toward himself. Because he suppresses the light rather than cultivating it, his reign ends in total darkness.

Summary: Ming I is a dual test of will and intellect. It teaches us that when the world goes dark, we must become our own source of light. By enduring hardship and maintaining faith in the Right Way, we ensure that justice will eventually triumph over evil, just as the sun inevitably rises after the longest night.

Structural Relatives

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