I Ching Hexagram 37 symbol: THE FAMILY (THE CLAN) (Chia Jên)

Hexagram 37. THE FAMILY (THE CLAN)

Chia Jên

The Judgement

THE FAMILY. The perseverance of the woman furthers.

The Image

Wind comes forth from fire: The image of THE FAMILY. Thus the superior man has substance in his words And duration in his way of life.

The Lines

6

Nine at the top

His work commands respect. In the end good fortune comes.

The Image says: The good fortune of 'commanding respect' is due to the fact that one reflects on oneself.

5

Nine in the fifth place

As a king he approaches his family. Fear not. Good fortune.

The Image says: 'As a king he approaches his family.' They are in contact with each other through love.

4

Six in the fourth place

She is the treasure of the house. Great good fortune.

The Image says: 'She is the treasure of the house. Great good fortune.' She is devoted and in her place.

3

Nine in the third place

When tempers flare up in the family, too great severity brings remorse. Good fortune, nevertheless. When woman and child dally and laugh, it leads in the end to humiliation.

The Image says: 'When tempers flare up in the family,' one has not failed. 'When woman and child dally and laugh,' the order of the family is lost.

2

Six in the second place

She should not follow her whims. She must attend within to the food. Perseverance brings good fortune.

The Image says: The good fortune of the six in the second place is due to its being devoted and gentle.

1

Nine at the beginning

Firm seclusion within the family. Remorse disappears.

The Image says: 'Firm seclusion within the family.' The will has not yet changed.

The Wisdom of Hexagram — An Eastern Perspective

The Family as the Foundation of Society

Hexagram 37 (Chia Jên/The Family) provides the blueprint for a harmonious home, which the I Ching views as the fundamental unit of civilization. It explores the intricate dance between Authority (Yang) and Nurture (Yin).

The text emphasizes that a healthy family requires Preventive Discipline. The first line advises establishing clear rules from the very beginning ("Barring the door"), preventing disorder before it starts. This theme continues with the Third Line, which argues that when it comes to raising children or managing a household, "Strictness" is superior to indulgence. While severity may seem harsh, allowing bad habits to fester leads to regret.

However, strictness must be balanced with warmth. The hexagram outlines the complementary roles within the home: the "Outer" force (traditionally the Husband) provides structure, authority, and example (Lines 5 & 6), while the "Inner" force (traditionally the Wife) manages the domestic center and the family wealth (Lines 2 & 4). The text praises the wisdom of "Providing Nourishment" and "Enriching the Family," acknowledging that economic stability and internal care are just as vital as external authority.

Summary: The ideal Chinese family is a perfect union of firmness and flexibility. It relies on mutual respect, where the leader rules by character ("Trust and Majesty") rather than fear. Ultimately, this hexagram reflects the core Confucian philosophy: "The root of the Kingdom is in the Family." Only when the family is orderly and harmonious can the nation be governed and the world find peace.

Structural Relatives

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