I Ching Hexagram 47 symbol: OPPRESSION (EXHAUSTION) (K'un)

Hexagram 47. OPPRESSION (EXHAUSTION)

K'un

The Judgement

OPPRESSION. Success. Perseverance. The great man brings about good fortune. No blame. When one has something to say, it is not believed.

The Image

There is no water in the lake: The image of EXHAUSTION. Thus the superior man stakes his life On following his will.

The Lines

6

Six at the top

He is oppressed by creeping vines. He moves uncertainly and says, 'Movement brings remorse.' If one feels remorse over this and sets forth, good fortune comes.

The Image says: 'He is oppressed by creeping vines.' The place is not the right one. 'Movement brings remorse.' If one feels remorse, to go forward brings good fortune.

5

Nine in the fifth place

His nose and feet are cut off. He is oppressed by the man with the scarlet knee bands. Joy comes softly. It is favorable to make offerings and libations.

The Image says: 'His nose and feet are cut off.' The will has not yet been fulfilled. 'Joy comes softly,' because he is in the middle and straightforward. 'It is favorable to make offerings and libations,' in order to receive blessing.

4

Nine in the fourth place

He comes very slowly, oppressed in a golden carriage. Humiliation, but the end is reached.

The Image says: 'He comes very slowly,' because the will is directed downward. 'Although the place is not the right one,' there are companions.

3

Six in the third place

A man is oppressed by stone, and leans on thorns and thistles. He enters his house and does not see his wife. Misfortune.

The Image says: 'He leans on thorns and thistles,' because he rests on a strong line. 'He enters his house and does not see his wife.' This is not auspicious.

2

Nine in the second place

One is oppressed while at meat and drink. The man with the scarlet knee bands is just coming. It is favorable to offer sacrifice. To set forth brings misfortune. No blame.

The Image says: 'One is oppressed while at meat and drink.' There is congratulation in the middle.

1

Six at the beginning

One's buttocks are oppressed by a bare tree. One enters a dark valley. For three years one sees nothing.

The Image says: 'One enters a dark valley.' The darkness is not yet clear.

The Wisdom of Hexagram — An Eastern Perspective

The Art of Resilience and the Power of Silence

Hexagram 47 (K'un/Oppression) depicts a lake that has been drained of water. It is the archetype of the "Dark Night of the Soul"—a time of exhaustion, isolation, and restricted movement. Yet, the I Ching offers a powerful promise: "The Superior Man is oppressed but not broken; his spirit remains free."

The first rule of navigating this abyss is the Discipline of Silence. The text warns that in times of adversity, "Words are not believed." Complaining or explaining only invites further humiliation. Instead, one must hold fast to inner integrity and wait for the tide to turn.

The hexagram illustrates the various cages we build for ourselves through a series of vivid metaphors. We see the despair of being "Trapped by a wooden stump" in a dark valley, where the only option is patient endurance. We encounter the paradoxical "Trap of Wine and Food" (Line 2)—a warning that comfort and hedonism can be just as imprisoning as a jail cell if they erode one's will.

As the pressure mounts, the text describes the psychological terror of being "Trapped by stones and thorns" (Line 3), urging us to face the worst-case scenario with courage. It speaks of the frustration of the "Metal Chariot" (Line 4), where progress is painfully slow, and advises leaders (Line 5) that cutting off noses (harsh punishment) solves nothing—only sincerity can liberate the team.

Summary: The journey ends with the vines (Line 6). Though they seem to bind us tight, they are actually fragile. The lesson of K'un is that oppression is often a mental state. By adjusting our mindset from fear to determination, we realize the trap was never locked, and we are free to step out.

Structural Relatives

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