是
shi4Mathews: 5794GSR: 866a
Dictionary Definition
(and) so it is (that), (it) is (...) that, true; (and) so there/one/they is/are/will be; certainly, indeed, surely, truly; to be this; to be right; in actuality/fact/truth; it is truly; it, that, thus, this, these, such, there (is, are) (indeed); to be, be this; it is (a, an); is to be; itself is, such is, what is; to this; (to be) absolute, certain, correct, exact, positive, right, sure, true; such, thus, this, which (is/may be/might be); correctly, (a, the) certainty, right(ness, eousness); (is, are, may) actually, correctly, exactly, positively, precisely, rightly, truly, in truth (be); yes; that ...
Radical: 72+5 | First occurrence: Hexagram 62.6
Concordance & Context (21 occurrences)
Entries shown in Hatcher's reference chain order. First Witness at 62.6
6th Line★
(a) true, positive, sure (ly); indeed; thus
弗遇過之。飛鳥離之，凶，是謂災眚。
With no acknowledgement in passing others by
The flying birds get distance from this one
Bad omen
Surely a sign of calamity and suffering
Stats: 72+5→ 64.6
6th Line
that; truly, surely, certainly (v) it, this
有孚于飲酒，無咎。濡其首，有孚失是。
Being confident on top of drinking wine
Not wrong
But to soak one’s own head,
Even with truth, is truly to lose it
→ 10.T
Tuan Zhuan
(and) so it is; this is 14.T
履，柔履剛也。説而應乎乾，是以履虎尾，不咥人，亨。剛中正，履帝位而不疚，光明也。
Respectful conduct:
The flexible treads upon the firm
Pleasure, but also attunement with the creative
And so it is that treading upon the tiger’s tail,
Without (it) biting one, (is) success
The firm (is) central (and) correct
Taking steps in a divine place, and yet escaping suffering,
shows wisdom
→ 11.T
Tuan Zhuan
v this v; is that, is (so, this): "
泰，小往大來，吉，亨。則是天地交而萬物通也，上下交而其志同也。內陽而外陰，內健而外順，內君子而外小人，君子道長，小人道消也。
Interplay
Smallness departs, greatness arrives,
(With) promise (and) fulfillment:
When this occurs heaven (and) earth interact
And so the myriad beings communicate
High (and) low interact and their purposes converge
Within (is) light and without (is) shadow
Within (is) strength and without (is) acceptance
Within (is) the noble young one and without (are) the common ones
The noble young one’s principles prevail
The common one’s principles fade
→ 12.T
Tuan Zhuan
v this v; is, that, is (so, this): "
否之匪人，不利君子贞，大往小來，則是天地不交而萬物不通也，上下不交而天下無邦也。內陰而外陽，內柔而外剛，內小人而外君子，小人道長，君子道消也。
Separating oneself from inferior people
(Who) are not worth a noble young one’s loyalty
Greatness departs, smallness arrives:
When this occurs heaven (and) earth do not interact
And so the myriad beings do not communicate
High (and) low do not interact
And so all under heaven lack government
Within (is) darkness and without (is) light
Within (is) weakness and without (is) strength
Within (are) the common people and without (is) the noble young one
The common people’s principles prevail
The noble young one’s principles fade
→ 62.6
Tuan Zhuan
(and) so it, this is, this is 24.T
大有，柔得尊位，大中而上下應之，曰大有。其德剛健而文明，應乎天而時行，是以元亨。
Big domain
The flexible finds a distinguished position, in the great center,
While high (and) low respond to this
So this is called big domain
Its qualities (are) firmness (and) vigor and also refinement (and) clarity
Resonating with heaven and moving with the seasons
This is, accordingly, supremely fulfilling
→ 62.6
Tuan Zhuan
(and) so it is; this is 30.T
復亨，剛反。動而以順行，是以出入無吉，朋來無咎。反復其道，七日來復，天行也。利有攸往，剛長也。復其見天地之心乎！
Returning (means) fulfillment:
The firm comes back around
Energetic, and using acceptance to proceed
So it is that exiting (and) entering (are) without anxiety
(And) companions arrive without fail
Turning around (and) returning (is) the way,
The seventh day brings return:
(As) heaven behaves
Worthwhile to have somewhere to go:
Firmness prevails
(In) returning one sees the heart of heaven (and) earth!
→ 62.6
Tuan Zhuan
(and) so it is (too); this is 31.T
離麗，日月麗乎天，百糓草木麗乎土。重明以麗乎正，乃化成天下。柔麗乎中正，故亨。是以畜牝牛吉。
Arising
(Means) to be conditioned
The sun (and) moon (are) conditioned upon heaven
The hundreds of grasses, the plants
(and) the trees are conditioned upon the earth
Doubled clarity, accordingly, (is) conditioned upon the true
Then transformation completes (all things) under heaven
The flexible (is) conditioned upon the central (and) correct
Given this, fulfillment
And so it is that to care for the cow (is) promising
→ 62.6
Tuan Zhuan
(and) so it is; this is 35.T
咸，感。柔上而剛下，二气感應以相與。止而説，男下女，是以亨利贞取女吉。天地感而萬物化生，聖人感人心而天下和平。觀其所感，而天地萬物之晴可見矣。
Reciprocity
(Means) being moved
The flexible (is) above while the firm (is) below
The two vital forces (are) moved in resonance
(And) with this support each other
Stillness and enjoyment
The masculine submits to the feminine
And so it is that fulfillment rewards persistence
(And) to court the young woman (is) promising
Heaven (and) earth move each other
And so the myriad beings transform (and) come to life
The wise ones move the human heart
And all under heaven respond with peace
Comprehend this function of touch
Then heaven (and) earth (and) the myriad beings
Will now have natures (which) may be seen plainly
→ 62.6
Tuan Zhuan
(and) so it is; this is 38.T
晋，進。明出地上，順而麗乎大明。柔進而上行，是以康侯用錫馬蕃庶，晝日三接。
Expansion
(Means) progress
The light rises over the earth
Compliance along with reliance upon great clarity
The flexible advances, but with superior conduct
And so it is that the prosperous lord uses grants (of) horses
To breed a multitude
(And) by the light of a day three times grants audience
→ 62.6
Tuan Zhuan
(and) so it is; this is 46.T
睽，火動而上，澤動而下。二女同居，其志不同行。説而麗乎明，柔進而上行，得中而應乎剛。是以小事吉。天地睽而其事同，男女睽而其志通，萬物睽而其事類。睽之時用大矣哉！
Estrangement
The fire moves, but (only) upwards
The lake moves, but (only) downwards
Two women dwell together
(But) their intentions do not function as one
Enjoyment, along with dependence on clarity
The flexible advances, and so improves (its) conduct
Gaining the center and resonating with the firm
And so it is that ordinary matters (are) promising
Heaven (and) earth diverge, but still their endeavors converge
Masculine (and) feminine diverge, but their objectives interact
The myriad beings diverge, but their affairs (are) interrelated
Estrangement’s timely application (is) very important here!
→ 62.6
Tuan Zhuan
(and) so it is; this (is) 48.T
柔以時升，巽而順，剛中而應，是以大亨。用見大人，勿恤，有慶也。南征吉，志行也。
The flexible uses the time to advance
Adapting and also accepting
The firm (is) central and resonant
This is, accordingly, very fulfilling
Productive to encounter a mature human being,
Do not worry:
Own the rewards
The southern expedition (is) promising:
The intentions (are) carried out
→ 62.6
Tuan Zhuan
this (is) in truth, truly, indeed, such 50.T
巽乎水而上水，井。井養而不窮也。改邑不改井，乃以剛中也。汔至亦未繘井，未有功也。羸其瓶，是以凶也。
To penetrate beneath the water and so bring up the water
(Is) the well
The well provides, and yet will not be exhausted
Rearranging the town does not change the well:
Since this (is) using a constancy within
To nearly reach, but then to fall short (with) the well rope
(Is) to fall short of bringing up results
To damage its bucket:
This indeed leads to disappointment
→ 62.6
Tuan Zhuan
(and) so it is; this is 52.T
鼎，象也。以木巽火，亨飪也。聖人亨以享上帝，而大亨以養聖賢。巽而耳目聰明，柔進而上行，得中而應乎剛，是以元亨。
The cauldron
(is) a model
With wood submitted to flame
The offerings (are) transformed
The wise ones (are) fulfilled with offerings to the highest divinity
And (there is) great fulfillment (in) nourishing wisdom (and) excellence
Reaching in with ears (and) eyes, quickening (and) clarifying
The flexible advances with elevated conduct
Gaining the center and resonating with the firm
And so this is, accordingly, supreme fulfillment
→ 62.6
Xiao Xiang 5
work to be done
震往來厲，危行也。其事在中，大無丧也。
51.5x The shock (whether) going (or) coming (is) trouble:
Exposure (in) action
* (Where) one’s work to be done lies in the middle
Completely without loss
Tuan Zhuan
(and) so it is; this is 56.T
艮，止也。時止則止，時行則行，動靜不失其時，其道光明。艮其止，止其所也。上下敵應，不相與也。是以不獲其身，行其庭不見其人，無咎也。
Stillness
(Means) to keep still
(If) time to stop, then stop
(If) time to move, then move
(When) activity (and) rest do not lose their timing
One’s path (is) revealed (and) clarified
Stillness (means) self-restraint
Restraint (is) to one’s own purpose
Above (and) below resist corresponding
Having nothing to do with each other
And so it is that having no grasp of one’s own being
(And) moving (through) one’s courtyard
Without seeing other people
(Is) without blame
→ 62.6
Tuan Zhuan
(and) so it is; this is 57.T
The wanderer
(Means) modest fulfillment
The flexible finds the balance on the outside
And so complies with firmness
Restraint along with dependence on clarity
This is how, (with) modest fulfillment,
The wanderer’s persistence (is) promising
The wanderer’s appropriate timing (is) very important here!
→ 62.6
Tuan Zhuan
(and) so (it, this, these, there) (is, are) 58.T
重巽以申命，剛巽乎中正而志行。柔皆順乎剛，是以小，亨。利有攸往，利見大人。
Repeated adaptation (is) useful (in) setting forth the higher purpose
The firm adapts with balance (and) integrity
And so the intentions (are) carried out
The flexible both respond to the firm
So there are, accordingly, little successes
Worthwhile to have somewhere to go
Rewarding to encounter a mature human being
→ 62.6
Tuan Zhuan
indeed; truly, rightly; (and so) it is 62.T
兌，説也。剛中而柔外，説以利贞，是以順乎天，而應乎人。説以先民，民忘其勞；説以犯難，民忘其死；説之大，民勸矣哉！
Satisfaction
(Means) pleasure
The firm (is) within and the flexible without
Pleasure, accordingly, rewards persistence
And so it is complying with heaven
And resonant in humanity
(When) pleasure (is) used to lead a people
The people forget their weariness
(When) pleasure (is) used in challenging difficulties
The people forget their mortality
Pleasure’s great importance
(Is) truly in the people’s encouragement!
→ 62.6
Tuan Zhuan
(and) so it is; this is 62.T
小過，小者過而亨也。過以利贞，與時行也。柔得中，是以小事吉也。剛失位而不中，是以不可大事也。有飛鳥之象焉。飛鳥遺之音，不宜上宜下，大吉；上逆而下順也。
Smallness in excess
The small are those who go beyond and so (are) fulfilled
Exceeding, accordingly, (is) worth persistence
To take part in the time (is) to move
The flexible gains the center
This is how minor concerns (are) promising
The firm (has) lost position and also is not in the center
(And) so this is, accordingly, not suited to great concerns
There is the flying bird’s image herein
The flying bird bequeaths this message:
(If) not adapted to heights (then) adapt to (remaining) below
Much promise:
Above (is) resistance while below (is) acceptance
→ 62.6
(and) so it, this is 10.T
小過，小者過而亨也。過以利贞，與時行也。柔得中，是以小事吉也。剛失位而不中，是以不可大事也。有飛鳥之象焉。飛鳥遺之音，不宜上宜下，大吉；上逆而下順也。
Smallness in excess
The small are those who go beyond and so (are) fulfilled
Exceeding, accordingly, (is) worth persistence
To take part in the time (is) to move
The flexible gains the center
This is how minor concerns (are) promising
The firm (has) lost position and also is not in the center
(And) so this is, accordingly, not suited to great concerns
There is the flying bird’s image herein
The flying bird bequeaths this message:
(If) not adapted to heights (then) adapt to (remaining) below
Much promise:
Above (is) resistance while below (is) acceptance
Homophones (shi)
尸shi1(dead) bodies, corpses, fatalities, casualties師shi1(a, the) militia, military, reserves, army, armies, host, hosts, legion(s), troops, garrison; general, master, specialist, tutor, expert, leader, instructor, director, assessor, example, (role) model, sage; expertise, organization, preparedness, readiness; [liquidity]; all; the people, the multitude, population; (to) teach, instruct, emulate, imitate, take as a norm or standard; model or pattern after another; militarily; a unit of 2500 troops 440施shi1(to) extend (to), expand, distribute, give (to), apportion, deliver, issue, fall (from), give alms, broadcast, spread (out), add to, exhibit, display, show, express, diffuse, reach, carry out, execute, enforce, enact, practice, perform, apply, influence, apply, place, arrange, supply, pass down, give, grant, confer, bestow, dispense, stray, digress, go too far (s, ed, ing); (to be) extended, expanded, granted, bestowed, expressed, apportioned, carried out, supplied; (a, the) ramifications, (full) extent, attenuation, reach, scope, gift, grant, given, influence, apportionment, distribution, allocation; extensively, generously失shi1(to) dismiss, disregard, err, fail, forget, forgo, go back on, give up, let go of, (let) slip, lose, lose control (of), miss, neglect, omit, relinquish; break, depart, deviate, escape, stray (from), (s, ed, ing); (to be) lost, off, out of; (to have) left, lost, forgone, forsaken; (a, the) defect, deficit, disregard, error, failure, fault, lack, heedlessness, loss, mishap, mistake, negligence, omission 441時shi2(a, the) time, timing, opportune timing, right time, timeliness, season, period, epoch, moment, occasion, opportunity (s); occasions of, times of; (to be) present, current, by season, in season, of the season; (in, of, by) time; timely, timelier, well-timed, seasonal, seasonable, opportune, momentous; this, now, then; (the) time’s, season’s, moment’s, opportunity’s; at all times, constantly十shi2(a, the) ten; ten times, tenfold, tenth; -ty食shi2(a, the) food, feed, feast, nourishment, sustenance, subsistence, refreshment, meal, fare, eats; sufficiency; (to) eat (up), have eaten, feast, have feasted, dine, have dined, consume, feed (on, upon), devour, take, partake (from, in), subsist on, draw from, draw upon, drink (from), ingest, swallow, take nourishment; incorporate, appropriate, embody (s, ed, ing); (to be) eaten, consumed, taken in, ingested, devoured, swallowed, eclipsed, diminished, nourished by, nourishing, sustained by, sustaining; wanes石shi2stone, rock (s)鼫shi2(a, the) squirrelly, long-tailed, skulking實shi2(a, the) substance, reality, effect, result, fruit, fruition, manifestation, development; sincerity, authenticity; belonging, riches, possession; real, real thing, truth, facts, stuff, content (s); (to be) actual, substantial, substantive, substantiated, authentic, confirmed, honest, real, genuine, sincere, solid, solidified, hard, true, concrete, practical, applicable, factual, rich, full; (to) make real, verify, validate, substantiate, develop into, feed, satisfy, enrich, fill, stuff (s, ed, ing); really, truly, actually, exactly, in fact, in reality, in truth; this, that; id est識shi2(recorded) knowledge, learning, experience +豕shi3boar, hog, pig, swine史shi3scribes, chroniclers, recorders, [ reporters]使shi3(a, an, this) commission, charge, assignment始shi3(a, the) beginning(s), birth, start, genesis, conception, commencement, onset, origin, outset, precursor, source; (at, from, in) (the) beginning, first, outset, start; (to) begin, commence, initiate, originate, renew, start (out), (s, ed, ing) (with); (to be) early, first, fresh, new; after, after this, then; as soon as, from now on矢shi3(and) arrows筮shi4divining, consultation, oracle, inquiry +噬shi4(to) bite (into, on), bite down on, bite off, eat, devour, gnaw, chew (on) (s, ed, ing)士shi4(a) young (gentle)man, male; bachelor事shi4(a, the) activity, affair, assignment, duty, business, busyness, challenge, concern, effort, endeavor, engagement, event, function, job, involvement, matter, mission, office, occasion, occupation, problem, project, undertaking, responsibility, service, trouble, task, work; case, fact, matter, subject, phenomena(on), thing; official, delegate, servant, functionary; work to do, work to be done; matter/task (s) at hand; sacrifice; (to) attend to, do business, carry out, get involved, help, manage, serve, tend to, try, wait upon, work (for); make/take effort/trouble; engage in ... activity, make ... effort (s, ed, ing); (to be) engaged (in), hands on, occupied視shi4(to) see, watch, look, observe, regard (ing) "世shi4(and) young male試shi4(an) experiment, test, trial (s); testing, proving勢shi4capacity, forte, (special) strength, disposition餙shi4embellishment, adornment; pretense; false室shi4(their) domestic affairs, household, home
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