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dao4Mathews: 6136GSR: 1048a

Dictionary Definition

(a, the) circuit, course, Dao, passage, path, process, road, route, track, trail, way; dharma, doctrine, method, nature, principle, truth; way(s) of, nature(s) of; (to be) headed down the road, on course, on track, on the path; fared, taken, traveled; (to) guide, instruct, lead, conduct, govern, show the way; discourse, explain, say, speak, tell [was in use as “to say” in the Zhou] (s, ed, ing). It is not a stretch to call the Dao a (or the) four-dimensional or space-time continuum, the unfolding of existence over and through time, things as strings or tracks. The Dao does not refer to the infinite field of all possibilities (“not a path suited to travel”), but to the infinity of paths, tracks or ways actually taken in reality, fact or truth.

Radical: 162+9 | First occurrence: Hexagram 09.1

Concordance & Context (59 occurrences)

Entries shown in Hatcher's reference chain order. First Witness at 09.1
1st Line
path, way, course, truth, nature
復自,何其咎,吉。
Returning to one’s own path How is this an error? Promising
Stats: 162+910.2
2nd Line
(a, the) way, course, path, trail, road
坦坦,幽人贞吉。
Treading the path which is level and easy The secluded one’s persistence is promising
17.4
4th Line
(a, the) way, course, path, principle, process
隨有獲,贞凶。有孚在,以明,何咎。
Following to achieve success Persistence has pitfalls Being truly on the path, Using clarity, Where is the error?
24.0
Gua Ci
way, course, path, process, principle, truth
復,亨,出入無吉,朋來無咎。反復其,七日來復,利有攸往。
Fulfillment Exit and enter without anxiety Companions arrive without fail Turning around and returning is the way The seventh day brings return Worthwhile to have somewhere to go
01.T
Tuan Zhuan
way, course, truth, principle, nature, process
大哉乾元,萬物資始,乃統天。雲行雨施,品物流形。大明終始,六位時成。時乘六龍以御天。乾變化,各正性命,保合太和,乃利贞。首出庶物,萬國咸寧。
How great (is) creation’s source! The myriad beings (are) provided beginnings Along with all of the sky Clouds pass, rain falls The varieties of beings flow into form Great light completes (then) begins The six positions (are) by season fulfilled Seasons to mount the six dragons (And) with these to master the skies Creation’s way (is) emergence (and) transformation Each being true to inner nature (and) higher law Security (is) joining in the highest attunement It is this that rewards persistence (As) leaders emerge from the numberless beings The myriad realms come together in peace
09.1
Xiao Xiang 3
(is) (the) way, path, principle, process
終日乾乾,反復也。
01.3x Throughout the day, creating, creating: Turning (and) returning (is) the way
09.1
Xiao Xiang 1
nature, way, course, path, principle, truth
履霜堅冰,陰始凝也。馴致其,至堅冰也。
02.1x Walking on frost, hardening to ice: The shadow begins to manifest * Gradually fulfilling its nature To realize solid ice
09.1
Xiao Xiang 2
nature, way, course, process, principle
六二之動,直以方也。不習無不利,地光也。
02.2x Six second’s movement: Straight (is) the way to square
09.1
Xiao Xiang 6
way, course, path; principle, truth "
龍戰于野,其窮也。
02.6x Dragons at war in the wild: Their way (is) exhausted
09.1
Tuan Zhuan
(the) way, course, path, principle, truth
至哉坤元,萬物資生,乃順承天。坤厚載物,德合無疆,含弘光大,品物咸亨。牝馬地類,行地無疆,柔順利贞。君子攸行,先迷失,後順得常。西南得朋,乃與類行;東北丧朋,乃終有慶。安贞之吉,應地無疆。
How consummate (is) receptivity’s source! The myriad beings (are) provided with life And so, (in) acceptance, inherit the sky Accepting (with) generosity upholds the outer world Character accommodates without drawing boundaries Comprehending vastness, exemplifying wholeness The varieties of beings (are) joined in fulfillment The mare (is) the earth’s kindred spirit (And) wanders an earth with no borders Gentleness (and) acceptance reward persistence: The noble young one’s purpose in going To initiate confusion (is) to stray from the way To follow (with) acceptance (is) to learn the principles West (to) south, find companions: And so, with the help of one’s kind, make progress East (to) north, forgo companions: Although, in the end, there will be rewards Securing the certain holds promise: The response to a world without limits
09.1
Tuan Zhuan
way, course, path; principle, truth "
比,吉也。比,輔也。下順從也。原筮,元永贞,無咎,以剛中也。不寧方來,上下應也。後夫凶,其窮也。
Belonging (Means) promise Belonging (Means) confirmation The humble respond (and) follow (For) a first consultation, supreme and enduring commitment (And) not a mistake: Due to firmness in the center Wanting peace, approach directly: Above (and) below (are) resonant The late are the unfortunate ones: This path runs out
09.1
Xiao Xiang 1
path
復自,其義吉也。
09.1x Returning to one’s own path: This ought to be promising
Tuan Zhuan
nature, course, path, way(s), principle(s)
泰,小往大來,吉,亨。則是天地交而萬物通也,上下交而其志同也。內陽而外陰,內健而外順,內君子而外小人,君子長,小人消也。
Interplay Smallness departs, greatness arrives, (With) promise (and) fulfillment: When this occurs heaven (and) earth interact And so the myriad beings communicate High (and) low interact and their purposes converge Within (is) light and without (is) shadow Within (is) strength and without (is) acceptance Within (is) the noble young one and without (are) the common ones The noble young one’s principles prevail The common one’s principles fade
09.1
Tuan Zhuan
nature, course, path, way(s), principle(s)
泰,小往大來,吉,亨。則是天地交而萬物通也,上下交而其志同也。內陽而外陰,內健而外順,內君子而外小人,君子長,小人消也。
Interplay Smallness departs, greatness arrives, (With) promise (and) fulfillment: When this occurs heaven (and) earth interact And so the myriad beings communicate High (and) low interact and their purposes converge Within (is) light and without (is) shadow Within (is) strength and without (is) acceptance Within (is) the noble young one and without (are) the common ones The noble young one’s principles prevail The common one’s principles fade
Xiang Zhuan
way, course, nature, truth, principle (s)
天地交,泰。后以財成天地之,輔相天地之宜,以左右民。
Heaven and earth interact Interplay Their heirs, accordingly, Enrich and complete heaven’s and earth’s natures Confirming and reciprocating heaven’s and earth’s proper order And thus supporting and protecting the people
09.1
Tuan Zhuan
na ture, course, path, way (s), principle(s)
否之匪人,不利君子贞,大往小來,則是天地不交而萬物不通也,上下不交而天下無邦也。內陰而外陽,內柔而外剛,內小人而外君子,小人長,君子消也。
Separating oneself from inferior people (Who) are not worth a noble young one’s loyalty Greatness departs, smallness arrives: When this occurs heaven (and) earth do not interact And so the myriad beings do not communicate High (and) low do not interact And so all under heaven lack government Within (is) darkness and without (is) light Within (is) weakness and without (is) strength Within (are) the common people and without (is) the noble young one The common people’s principles prevail The noble young one’s principles fade
09.1
Tuan Zhuan
way, course, path, nature, principle (s)
否之匪人,不利君子贞,大往小來,則是天地不交而萬物不通也,上下不交而天下無邦也。內陰而外陽,內柔而外剛,內小人而外君子,小人長,君子消也。
Separating oneself from inferior people (Who) are not worth a noble young one’s loyalty Greatness departs, smallness arrives: When this occurs heaven (and) earth do not interact And so the myriad beings do not communicate High (and) low do not interact And so all under heaven lack government Within (is) darkness and without (is) light Within (is) weakness and without (is) strength Within (are) the common people and without (is) the noble young one The common people’s principles prevail The noble young one’s principles fade
Xiao Xiang 2
way, course, path, road, principle, truth
同人于宗,吝也。
13.2x Fellowship with others (only) within the clan: An embarrassing course
09.1
Tuan Zhuan
way, course, path, nature, principle, process
谦亨,天下濟而光明,地卑而上行。天虧盈而益谦,地變盈而流谦,鬼神害盈而福谦,人惡盈而好谦。谦尊而光,卑而不可逾,君子之終也。
Authenticity (means) fulfillment The heavenly principle completes the lowly With honor and clarity The earthly principle (is) humble, (Even) while moving upwards The heavenly principle diminishes the superfluous And adds to the modest The earthly principle transforms the superfluous And replenishes the modest Ghosts (and) spirits (both) haunt the superfluous And enrich the modest The human principle resents the superfluous And applauds the modest Authenticity ennobles and exemplifies (Being) lowly and yet not easy to exceed The noble young one has results
09.1
Tuan Zhuan
way, course, path, nature, principle, process
谦亨,天下濟而光明,地卑而上行。天虧盈而益谦,地變盈而流谦,鬼神害盈而福谦,人惡盈而好谦。谦尊而光,卑而不可逾,君子之終也。
Authenticity (means) fulfillment The heavenly principle completes the lowly With honor and clarity The earthly principle (is) humble, (Even) while moving upwards The heavenly principle diminishes the superfluous And adds to the modest The earthly principle transforms the superfluous And replenishes the modest Ghosts (and) spirits (both) haunt the superfluous And enrich the modest The human principle resents the superfluous And applauds the modest Authenticity ennobles and exemplifies (Being) lowly and yet not easy to exceed The noble young one has results
Tuan Zhuan
way, course, path, nature, principle, process
谦亨,天下濟而光明,地卑而上行。天虧盈而益谦,地變盈而流谦,鬼神害盈而福谦,人惡盈而好谦。谦尊而光,卑而不可逾,君子之終也。
Authenticity (means) fulfillment The heavenly principle completes the lowly With honor and clarity The earthly principle (is) humble, (Even) while moving upwards The heavenly principle diminishes the superfluous And adds to the modest The earthly principle transforms the superfluous And replenishes the modest Ghosts (and) spirits (both) haunt the superfluous And enrich the modest The human principle resents the superfluous And applauds the modest Authenticity ennobles and exemplifies (Being) lowly and yet not easy to exceed The noble young one has results
Tuan Zhuan
way, course, path, nature, principle, process
谦亨,天下濟而光明,地卑而上行。天虧盈而益谦,地變盈而流谦,鬼神害盈而福谦,人惡盈而好谦。谦尊而光,卑而不可逾,君子之終也。
Authenticity (means) fulfillment The heavenly principle completes the lowly With honor and clarity The earthly principle (is) humble, (Even) while moving upwards The heavenly principle diminishes the superfluous And adds to the modest The earthly principle transforms the superfluous And replenishes the modest Ghosts (and) spirits (both) haunt the superfluous And enrich the modest The human principle resents the superfluous And applauds the modest Authenticity ennobles and exemplifies (Being) lowly and yet not easy to exceed The noble young one has results
Tuan Zhuan
way, course, path, nature, principle, process
谦亨,天下濟而光明,地卑而上行。天虧盈而益谦,地變盈而流谦,鬼神害盈而福谦,人惡盈而好谦。谦尊而光,卑而不可逾,君子之終也。
Authenticity (means) fulfillment The heavenly principle completes the lowly With honor and clarity The earthly principle (is) humble, (Even) while moving upwards The heavenly principle diminishes the superfluous And adds to the modest The earthly principle transforms the superfluous And replenishes the modest Ghosts (and) spirits (both) haunt the superfluous And enrich the modest The human principle resents the superfluous And applauds the modest Authenticity ennobles and exemplifies (Being) lowly and yet not easy to exceed The noble young one has results
Xiao Xiang 4
the path
隨有獲,其義凶也。有弗在,明功也。
17.4x Following to achieve success: This means pitfalls * Being truly on the path, Clarity (is) the success
Xiao Xiang 2
way, course, path, road, principle, truth "
幹母之蠱,得中也。
18.2x Correcting mother’s fixations: Find the middle path
09.1
Tuan Zhuan
way, course, path, nature, principle, process
臨,剛浸而長,説而順,剛中而應。大亨以正,天之也。至于八月有凶,消不久也。
Taking charge Firmness penetrates and so prevails Satisfaction along with acceptance The firm (is) central (and) resonant Great fulfillment (is) due to correctness (As is) heaven’s course To arrive in the eighth month would be unfortunate: Waning does not take long
09.1
Xiao Xiang 1
way, course, path, nature, principle, truth
初六童觀,小人也。
20.1x First six’s childlike perspective (Is) the little one’s path
09.1
Xiao Xiang 3
(the) way, course, path, track, process "
觀我生進退,未失也。
20.3x Observing our own lives (in) advances (and) retreats: Still not neglecting the path
09.1
Tuan Zhuan
way, course, path, truth, principle, process(es)
大觀在上,順而巽,中正以觀天下。觀盥而不薦,有孚顒若,下觀而化也。觀天之神,而四時不忒。聖人以神設教,而天下服矣。
The great perspective lies above Acceptance and versatility Balance (and) uprightness (are) used in observing all under heaven Observing A cleansing but not a sacrifice, Being true is as good as dignified: Those below observe and so (are) transformed Observing heaven’s sacred course and the four seasons’ lack of deviation The wise ones use (these) sacred principles to establish (their) teachings And so all under heaven simply consent
09.1
Tuan Zhuan
way, course, path, truth, principle, process(s)
大觀在上,順而巽,中正以觀天下。觀盥而不薦,有孚顒若,下觀而化也。觀天之神,而四時不忒。聖人以神設教,而天下服矣。
The great perspective lies above Acceptance and versatility Balance (and) uprightness (are) used in observing all under heaven Observing A cleansing but not a sacrifice, Being true is as good as dignified: Those below observe and so (are) transformed Observing heaven’s sacred course and the four seasons’ lack of deviation The wise ones use (these) sacred principles to establish (their) teachings And so all under heaven simply consent
Xiao Xiang 4
(a, the) way, course, path, principle, truth
中行獨復,以從也。
24.4x Walking in the middle, all alone in return: In order to follow the path
09.1
Xiao Xiang 6
way, course, path, principle, truth
迷復之凶,反君也。
24.6x Lost return comes to misfortune: The opposite of a noble course
09.1
Tuan Zhuan
way
復亨,剛反。動而以順行,是以出入無吉,朋來無咎。反復其,七日來復,天行也。利有攸往,剛長也。復其見天地之心乎!
Returning (means) fulfillment: The firm comes back around Energetic, and using acceptance to proceed So it is that exiting (and) entering (are) without anxiety (And) companions arrive without fail Turning around (and) returning (is) the way, The seventh day brings return: (As) heaven behaves Worthwhile to have somewhere to go: Firmness prevails (In) returning one sees the heart of heaven (and) earth!
Xiao Xiang 6
the way, course, path, principle, truth
合天之衢,大行。
26.6x What is heaven’s course? The way the great advance
09.1
Xiao Xiang 3
(a, the) way, course, path, principle, truth
十年勿用,大悖。
27.3x (For) ten years not to be functional: A path greatly sideways
09.1
Xiao Xiang 1
(the) way, course, path, principle, truth
習坎入坎,失凶。
29.1x Twice the exposure going into the canyon: To lose the way (is) foreboding
09.1
Xiao Xiang 6
(the) way, course, path, principle, truth
尚六失,凶三歲。
29.6x Top six loses the way: An unfortunate three years
09.1
Xiao Xiang 2
way, course, path, principle, truth "
黃離元吉,得中
30.2x Golden radiance (is) most promising: Finding the middle path
09.1
Tuan Zhuan
way, course, path, nature, principle, truth
恆,久。剛上而柔下,雷風相與,巽而動,剛柔皆應。恆。恆亨無咎利贞,久於其。天地之恆久而不已。利有攸往,終則有始。日月得天而能久照,四時變化而能久成。聖人久於其而天下化成。觀其所恆而天地萬物之晴可見矣。
Continuity (Means) to endure The firm (is) above and the flexible (is) below Thunder (and) wind support each other Versatile and energetic The firm (and) the flexible fully correspond Continuity Continuity fulfills (and) nothing (is) wrong, Worthwhile to be persistent: Enduring (is) upon one’s own path Heaven’s (and) earth’s courses Continue, going on and (on) without end Worthwhile to have somewhere to go: At the end, in due order, there will be a beginning Sun and moon take the sky and so (are) able to continue in brilliance The four seasons evolve (and) turn And so are able to continue accomplishing The wise ones endure upon their paths And all under heaven (is) transformed (and) completed Comprehend what is meant to be continued Then heaven (and) earth (and) the myriad beings Will now have natures (which) may be seen plainly
09.1
Tuan Zhuan
way, course, path, nature, principle, truth (s)
恆,久。剛上而柔下,雷風相與,巽而動,剛柔皆應。恆。恆亨無咎利贞,久於其。天地之恆久而不已。利有攸往,終則有始。日月得天而能久照,四時變化而能久成。聖人久於其而天下化成。觀其所恆而天地萬物之晴可見矣。
Continuity (Means) to endure The firm (is) above and the flexible (is) below Thunder (and) wind support each other Versatile and energetic The firm (and) the flexible fully correspond Continuity Continuity fulfills (and) nothing (is) wrong, Worthwhile to be persistent: Enduring (is) upon one’s own path Heaven’s (and) earth’s courses Continue, going on and (on) without end Worthwhile to have somewhere to go: At the end, in due order, there will be a beginning Sun and moon take the sky and so (are) able to continue in brilliance The four seasons evolve (and) turn And so are able to continue accomplishing The wise ones endure upon their paths And all under heaven (is) transformed (and) completed Comprehend what is meant to be continued Then heaven (and) earth (and) the myriad beings Will now have natures (which) may be seen plainly
Tuan Zhuan
way, course, path, nature, principle, truth (s)
恆,久。剛上而柔下,雷風相與,巽而動,剛柔皆應。恆。恆亨無咎利贞,久於其。天地之恆久而不已。利有攸往,終則有始。日月得天而能久照,四時變化而能久成。聖人久於其而天下化成。觀其所恆而天地萬物之晴可見矣。
Continuity (Means) to endure The firm (is) above and the flexible (is) below Thunder (and) wind support each other Versatile and energetic The firm (and) the flexible fully correspond Continuity Continuity fulfills (and) nothing (is) wrong, Worthwhile to be persistent: Enduring (is) upon one’s own path Heaven’s (and) earth’s courses Continue, going on and (on) without end Worthwhile to have somewhere to go: At the end, in due order, there will be a beginning Sun and moon take the sky and so (are) able to continue in brilliance The four seasons evolve (and) turn And so are able to continue accomplishing The wise ones endure upon their paths And all under heaven (is) transformed (and) completed Comprehend what is meant to be continued Then heaven (and) earth (and) the myriad beings Will now have natures (which) may be seen plainly
Xiao Xiang 6
(the, this) way, course, path, principle
維用伐邑,未光。
35.6x Limit (this) practice to subordinating the home town: (This) course (is) less than enlightened
09.1
Tuan Zhuan
way, course, path, nature, principle, truth
家人,女正位乎內,男正位乎外。男女正,天地之大義。家人有嚴君焉,父母之謂。父父,子子,兄兄,弟弟,夫夫,婦婦,而家正。正家而天下定矣。
Family members The woman’s true dignity lies within The man’s true dignity lies without The masculine (and) feminine principles (Are) heaven’s (and) earth’s greater meanings Family members have dignities (and) nobilities herein Father (and) mother have their titles (When) father (is) father (and) child (is) child (When) elder brother (is) elder (and) younger (is) younger (When) husband (is) husband (and) wife (is) wife Then the family’s course (is) upheld Uphold the family and all under heaven arranges itself
09.1
Xiao Xiang 2
(the) way, course, path, principle, truth "
遇主于巷,未失
38.2x Meeting with the leader in the alley: Still not off the path
09.1
Tuan Zhuan
way, course, path; principle, truth "
蹇,難也。險在前也。見險而能止,知矣哉!蹇利西南,往得中也。不利東北,其窮也。利見大人,往有功也。當位贞吉,以正邦也。蹇之時用大矣哉!
Impasse (Means) problems Risk lies ahead To perceive the risk and be able to stop (Is) wisdom indeed! Impasse (is) worthwhile west (to) south: To make progress (is) to find the center It is not worthwhile east (to) north: This way dead ends Rewarding to encounter a mature human being: Making progress will be an achievement (In) a proper position, persistence (is) opportune: In order to do right by the territory Impasse’s timely application (is) very important now!
09.1
Xiao Xiang 2
way, course, path, principle, truth "
九二贞吉,得中也。
40.2x Nine second’s persistence (is) promising: Finding the middle path
09.1
Tuan Zhuan
way, course, path, nature, principle, process
損,損下益上,其上行。損而有孚,元吉,無咎,可贞,利有攸往。曷之用?二簋可用享。二簋應有時,損剛益柔有時,損益盈虛,與時偕行。
Decreasing Decreasing the subordinate to increase the superior This process elevates conduct Decreasing and still holding true (Is) outstanding opportunity Nothing (is) wrong (But it) calls for persistence Worthwhile to have somewhere to go How is this applied? A pair of (simple) rice baskets may be used for the offering: Two (small) rice baskets will correspond with the time Decreasing the firm to increase the flexible presumes timeliness Decrease (and) increase (are) excess (and) want Interacting in time (and) functioning together
09.1
Tuan Zhuan
way, course, path, nature, principle, process
益,損上益下,民説無疆。自上下下,其大光。利有攸往,中正有慶。利涉大川,木乃行。益,動而巽,日進無疆。天施地生,其益無方。凡益之,與時偕行。
Increasing Decreasing the lofty to increase the humble The people’s satisfaction is not a limitation From the lofty down to the humble Such a course (is) highly exemplary Worthwhile to have somewhere to go: Concentration (and) uprightness will be rewarding Worthwhile to cross the great stream: The nature of wood leads to progress Increase moves while adapting The day’s progress is not a limitation Heaven confers, the earth brings forth This increase is without directives The general increase is that of the way, Sharing the time (and) moving in union
09.1
Tuan Zhuan
(the) way, course, nature, principle v
益,損上益下,民説無疆。自上下下,其大光。利有攸往,中正有慶。利涉大川,木乃行。益,動而巽,日進無疆。天施地生,其益無方。凡益之,與時偕行。
Increasing Decreasing the lofty to increase the humble The people’s satisfaction is not a limitation From the lofty down to the humble Such a course (is) highly exemplary Worthwhile to have somewhere to go: Concentration (and) uprightness will be rewarding Worthwhile to cross the great stream: The nature of wood leads to progress Increase moves while adapting The day’s progress is not a limitation Heaven confers, the earth brings forth This increase is without directives The general increase is that of the way, Sharing the time (and) moving in union
Tuan Zhuan
(the) way, course, path, nature, process
益,損上益下,民説無疆。自上下下,其大光。利有攸往,中正有慶。利涉大川,木乃行。益,動而巽,日進無疆。天施地生,其益無方。凡益之,與時偕行。
Increasing Decreasing the lofty to increase the humble The people’s satisfaction is not a limitation From the lofty down to the humble Such a course (is) highly exemplary Worthwhile to have somewhere to go: Concentration (and) uprightness will be rewarding Worthwhile to cross the great stream: The nature of wood leads to progress Increase moves while adapting The day’s progress is not a limitation Heaven confers, the earth brings forth This increase is without directives The general increase is that of the way, Sharing the time (and) moving in union
Xiao Xiang 2
way, course, path, road, principle, truth "
有戎勿恤,得中也。
43.2x Do not worry about hostilities: Find the middle path
09.1
Xiao Xiang 1
nature, truth; way, course, path
繫于金柅,柔牽也。
44.1x Secured by a metal brake: The flexible nature (is) led along
09.1
Tuan Zhuan
way, course, path, principle, truth, process
艮,止也。時止則止,時行則行,動靜不失其時,其光明。艮其止,止其所也。上下敵應,不相與也。是以不獲其身,行其庭不見其人,無咎也。
Stillness (Means) to keep still (If) time to stop, then stop (If) time to move, then move (When) activity (and) rest do not lose their timing One’s path (is) revealed (and) clarified Stillness (means) self-restraint Restraint (is) to one’s own purpose Above (and) below resist corresponding Having nothing to do with each other And so it is that having no grasp of one’s own being (And) moving (through) one’s courtyard Without seeing other people (Is) without blame
09.1
Xiao Xiang 3
way, course, path, road, principle, truth
夫征不復,離群醜也。婦孕不育,失其也。利用禦寇,順相保也。
53.3x The husband presses on instead of returning: Abandoning flock (and) kindred * The wife conceives but (can)not raise (her) young: Losing her own way
09.1
Xiao Xiang 4
way, course, path, nature, principle, truth
安節之亨,承上也。
60.4x Contentment with boundaries comes to fulfillment: Undertaking a higher path
09.1
Xiao Xiang 6
way, course, path; principle, truth "
苦節贞凶,其窮也。
60.6x Bitter limitation (is) persistent misfortune: This path dead ends
09.1
Tuan Zhuan
way, course, path; principle, truth "
節亨,剛柔分,而剛得中。苦節不可贞,其窮也。説以行險,當位以節,中正以通。天地節,而四時成。節以制度,不傷財,不害民。
Boundaries (mean) fulfillment The firm (and) the flexible (are) evenly apportioned While firmness secures the center Bitter limitations do not invite commitment: This path dead ends Satisfaction behind movement at risk An appropriate place to use boundaries Balanced (and) principled in order to follow through Heaven (and) earth (are) constrained And so the four seasons are completed Boundaries serve to define the measures (But) without encroachment on property (And) without harm to the people
09.1
Xiao Xiang 2
way, course, path, road, principle, truth "
七日得,以中也。
63.2x Seven days to gain: By taking the middle path
09.1
Tuan Zhuan
path, way, course, principle, process, truth "
既濟亨,小者亨也。利贞,剛柔正而位當也。初吉,柔得中也。終止則亂,其窮也。
After completion (comes) fulfillment The minor is that which fulfills Worthwhile to persist: The firm (and) the flexible (are all) correct and also properly placed At the beginning, promise: The flexible occupies the center By the end equilibrium results in disorder This process (is) finished
09.1
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