Cast I Ching
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dong4Mathews: 6611GSR: 1188m

Dictionary Definition

(a, the) movement, action, activity, behavior, conduct, deed, energy, force, agitation, arousal, excitement, influence, momentum, impetus; (to) move, act, arouse, excite, set in motion, take action, get moving, begin, stir, shake, overcome inertia, disturb, affect, energize, invigorate, displace, apply, work (s, ed, ing); (to be) energetic, active, kinetic, dynamic, moving, excited, exciting, aroused, restless

Radical: 19+9 | First occurrence: Hexagram 47.6

Concordance & Context (25 occurrences)

Xiao Xiang 2
movement, action, energy, impetus
六二之,直以方也。不習無不利,地道光也。
02.2x Six second’s movement: Straight (is) the way to square
Tuan Zhuan
(to) move, act (ing); movement, action
屯,剛柔始交而難生。乎險中,大亨贞。雷雨之滿盈,天造草昧,宜建侯而不寧。
Rallying The firm (and) the flexible begin to interact and so (come) the trials of new life Moving through the heart of risk Much fulfillment (means) persistence Thunder (and) rain’s activity abounds to excess The sky creates in haste (and) obscurity (It is) necessary to enlist delegates, but not (in order) to relax
Tuan Zhuan
activity, movement, excitement, energy
屯,剛柔始交而難生。乎險中,大亨贞。雷雨之滿盈,天造草昧,宜建侯而不寧。
Rallying The firm (and) the flexible begin to interact and so (come) the trials of new life Moving through the heart of risk Much fulfillment (means) persistence Thunder (and) rain’s activity abounds to excess The sky creates in haste (and) obscurity (It is) necessary to enlist delegates, but not (in order) to relax
Tuan Zhuan
energy, movement, activity; to energize
豫,剛應而志行,順以,豫。豫順以,故天地如之,而況建侯行師乎!天地以順,故日月不過而四時不忒。聖人以順,則刑罰淸而民服。豫之時義大矣哉!
Readiness Firmness resonates, and so the intentions (are) carried out Responsiveness using movement Readiness Readiness responds with movement Since heaven and earth (behave) like this How much more true (this is) (for) establishing delegates (And) mobilizing the reserves! Heaven and earth behave with responsive movement And so the sun and the moon never stray And the four seasons do not vary The wise ones make use of responsive movement (And) as a result, punishments (and) penalties (are) specific And the people consent Readiness’ meaningful timing (is) very important now!
Tuan Zhuan
energy, movement, action, arousal
豫,剛應而志行,順以,豫。豫順以,故天地如之,而況建侯行師乎!天地以順,故日月不過而四時不忒。聖人以順,則刑罰淸而民服。豫之時義大矣哉!
Readiness Firmness resonates, and so the intentions (are) carried out Responsiveness using movement Readiness Readiness responds with movement Since heaven and earth (behave) like this How much more true (this is) (for) establishing delegates (And) mobilizing the reserves! Heaven and earth behave with responsive movement And so the sun and the moon never stray And the four seasons do not vary The wise ones make use of responsive movement (And) as a result, punishments (and) penalties (are) specific And the people consent Readiness’ meaningful timing (is) very important now!
Tuan Zhuan
movement, action, energy
豫,剛應而志行,順以,豫。豫順以,故天地如之,而況建侯行師乎!天地以順,故日月不過而四時不忒。聖人以順,則刑罰淸而民服。豫之時義大矣哉!
Readiness Firmness resonates, and so the intentions (are) carried out Responsiveness using movement Readiness Readiness responds with movement Since heaven and earth (behave) like this How much more true (this is) (for) establishing delegates (And) mobilizing the reserves! Heaven and earth behave with responsive movement And so the sun and the moon never stray And the four seasons do not vary The wise ones make use of responsive movement (And) as a result, punishments (and) penalties (are) specific And the people consent Readiness’ meaningful timing (is) very important now!
Tuan Zhuan
movement, action, energy
豫,剛應而志行,順以,豫。豫順以,故天地如之,而況建侯行師乎!天地以順,故日月不過而四時不忒。聖人以順,則刑罰淸而民服。豫之時義大矣哉!
Readiness Firmness resonates, and so the intentions (are) carried out Responsiveness using movement Readiness Readiness responds with movement Since heaven and earth (behave) like this How much more true (this is) (for) establishing delegates (And) mobilizing the reserves! Heaven and earth behave with responsive movement And so the sun and the moon never stray And the four seasons do not vary The wise ones make use of responsive movement (And) as a result, punishments (and) penalties (are) specific And the people consent Readiness’ meaningful timing (is) very important now!
Tuan Zhuan
movement, action, energy, arousal
隨,剛來而下柔,而説,隨。大亨贞無咎,而天下隨時。隨時之義大矣哉!
Following The firm comes forward and submits to the flexible Movement and satisfaction (in) following Great fulfillment, to be dedicated (is) not a mistake: And all under heaven follow the seasons Following the time has a meaning (of) great importance here!
Tuan Zhuan
movement, action, energy, excitement
頤中有物,曰噬嗑。噬嗑而亨,剛柔分,而明。雷電合而章。柔得中而上行,雖不當位,利用獄。
Between the jaws is an object So this is called biting through Biting through and then satisfaction: The firm (and) the flexible (are) evenly apportioned Action with clarity Thunder (and) lightning converge and make manifest The flexible gains the center and then acts above Although not properly situated (It is) worthwhile to execute justice
Tuan Zhuan
(being) active, energetic, moving, dynamic
復亨,剛反。而以順行,是以出入無吉,朋來無咎。反復其道,七日來復,天行也。利有攸往,剛長也。復其見天地之心乎!
Returning (means) fulfillment: The firm comes back around Energetic, and using acceptance to proceed So it is that exiting (and) entering (are) without anxiety (And) companions arrive without fail Turning around (and) returning (is) the way, The seventh day brings return: (As) heaven behaves Worthwhile to have somewhere to go: Firmness prevails (In) returning one sees the heart of heaven (and) earth!
Tuan Zhuan
energy, movement, action, impetus
無妄,剛自外來而為主於內,而健,剛中而應,大亨以正,天之命。其匪正有眚,不利有攸往。無妄之往,何之矣?天命不祐,行矣哉!
Without pretense Firmness comes from without and becomes master on the inside Movement with lasting vigor The firm (is) central and resonant Great fulfillment (is) according to integrity Heaven’s higher law For one without integrity there will be suffering (And) not (much) reward in having somewhere to go (While) without pretense there is forward progress How is this so? Heaven’s higher law is not protection: (It is) movement itself!
Xiao Gua
excitement, energy, movement, impetus
Stats: 47.6
Tuan Zhuan
energy, movement, excitement; energetic
恆,久。剛上而柔下,雷風相與,巽而,剛柔皆應。恆。恆亨無咎利贞,久於其道。天地之道恆久而不已。利有攸往,終則有始。日月得天而能久照,四時變化而能久成。聖人久於其道而天下化成。觀其所恆而天地萬物之晴可見矣。
Continuity (Means) to endure The firm (is) above and the flexible (is) below Thunder (and) wind support each other Versatile and energetic The firm (and) the flexible fully correspond Continuity Continuity fulfills (and) nothing (is) wrong, Worthwhile to be persistent: Enduring (is) upon one’s own path Heaven’s (and) earth’s courses Continue, going on and (on) without end Worthwhile to have somewhere to go: At the end, in due order, there will be a beginning Sun and moon take the sky and so (are) able to continue in brilliance The four seasons evolve (and) turn And so are able to continue accomplishing The wise ones endure upon their paths And all under heaven (is) transformed (and) completed Comprehend what is meant to be continued Then heaven (and) earth (and) the myriad beings Will now have natures (which) may be seen plainly
Tuan Zhuan
movement, force, energy, momentum, action
大壮,大者壮。剛以,故壮。大壮利贞,大者正。正大而天地之晴可見矣。
Big (and) strong Greatness is that which is strong The firm applies force Hence, strength Big (and) strong, worthwhile to persist: Greatness implies being correct Be correct in greatness and then heaven (and) earth Will now have natures (which) may be seen plainly
Tuan Zhuan
acts, moves, excites, stimulates
睽,火而上,澤而下。二女同居,其志不同行。説而麗乎明,柔進而上行,得中而應乎剛。是以小事吉。天地睽而其事同,男女睽而其志通,萬物睽而其事類。睽之時用大矣哉!
Estrangement The fire moves, but (only) upwards The lake moves, but (only) downwards Two women dwell together (But) their intentions do not function as one Enjoyment, along with dependence on clarity The flexible advances, and so improves (its) conduct Gaining the center and resonating with the firm And so it is that ordinary matters (are) promising Heaven (and) earth diverge, but still their endeavors converge Masculine (and) feminine diverge, but their objectives interact The myriad beings diverge, but their affairs (are) interrelated Estrangement’s timely application (is) very important here!
Tuan Zhuan
acts, moves, excites, stimulates
睽,火而上,澤而下。二女同居,其志不同行。説而麗乎明,柔進而上行,得中而應乎剛。是以小事吉。天地睽而其事同,男女睽而其志通,萬物睽而其事類。睽之時用大矣哉!
Estrangement The fire moves, but (only) upwards The lake moves, but (only) downwards Two women dwell together (But) their intentions do not function as one Enjoyment, along with dependence on clarity The flexible advances, and so improves (its) conduct Gaining the center and resonating with the firm And so it is that ordinary matters (are) promising Heaven (and) earth diverge, but still their endeavors converge Masculine (and) feminine diverge, but their objectives interact The myriad beings diverge, but their affairs (are) interrelated Estrangement’s timely application (is) very important here!
Tuan Zhuan
movement, energy, action, impetus
觧,險以而免乎險,觧。觧利西南,往得衆也。其來復吉,乃得中也。有攸往,夙吉,往有功也。天地觧而雷雨作,雷雨作而百果草木皆甲坼。觧之時大矣哉!
Release Crisis leads to movement Movement then gets free of crisis Released Release favors the west to the south: To go (is) to gain the multitude One’s coming return (is) promising: Here to find the center (In) having somewhere to go, to be prompt (is) promising: (In) making progress there will be achievement Heaven (and) earth let loose as thunder (and) rain get to work Thunder (and) rain go to work, and hundreds of seed pods Of plants (and) trees, as one, begin to burst Release’s opportune timing (is) very important now!
Tuan Zhuan
movement, energy, action, impetus
觧,險以而免乎險,觧。觧利西南,往得衆也。其來復吉,乃得中也。有攸往,夙吉,往有功也。天地觧而雷雨作,雷雨作而百果草木皆甲坼。觧之時大矣哉!
Release Crisis leads to movement Movement then gets free of crisis Released Release favors the west to the south: To go (is) to gain the multitude One’s coming return (is) promising: Here to find the center (In) having somewhere to go, to be prompt (is) promising: (In) making progress there will be achievement Heaven (and) earth let loose as thunder (and) rain get to work Thunder (and) rain go to work, and hundreds of seed pods Of plants (and) trees, as one, begin to burst Release’s opportune timing (is) very important now!
Tuan Zhuan
(is) movement, action; moves, acts, behaves
益,損上益下,民説無疆。自上下下,其道大光。利有攸往,中正有慶。利涉大川,木道乃行。益,而巽,日進無疆。天施地生,其益無方。凡益之道,與時偕行。
Increasing Decreasing the lofty to increase the humble The people’s satisfaction is not a limitation From the lofty down to the humble Such a course (is) highly exemplary Worthwhile to have somewhere to go: Concentration (and) uprightness will be rewarding Worthwhile to cross the great stream: The nature of wood leads to progress Increase moves while adapting The day’s progress is not a limitation Heaven confers, the earth brings forth This increase is without directives The general increase is that of the way, Sharing the time (and) moving in union
6th Line
(t hat) action, activity, movement, excitement
困于葛藟,于臲卼,曰悔,有悔,征吉。
Oppressed by creepers and vines Proceeding unsteadily and awkwardly Uttering “movement is regret” To own the regrets and go boldly forward is promising
Stats: 19+9
Xiao Xiang 6
(if) movement
困于葛藟,未當也。悔有悔,吉行也。
47.6x Oppressed by creeping vines: A less than proper response * (If) movement (is) regret, have the regrets: A promising move
Tuan Zhuan
(when) movement, activity; move, act
艮,止也。時止則止,時行則行,靜不失其時,其道光明。艮其止,止其所也。上下敵應,不相與也。是以不獲其身,行其庭不見其人,無咎也。
Stillness (Means) to keep still (If) time to stop, then stop (If) time to move, then move (When) activity (and) rest do not lose their timing One’s path (is) revealed (and) clarified Stillness (means) self-restraint Restraint (is) to one’s own purpose Above (and) below resist corresponding Having nothing to do with each other And so it is that having no grasp of one’s own being (And) moving (through) one’s courtyard Without seeing other people (Is) without blame
Tuan Zhuan
(is) activity, energy, movement; to move, act
漸之進也,女歸吉也。進得位,往有功也。進以正,可以正邦也。其位剛得中也。止而巽,不窮也。
Gradual progress leads to advance The young woman’s engagement (is) timely Advancing secures a position Making progress will be an accomplishment Advancing according to principle (Is) a fitting way to do right by the realm In such a position The firm secures the center To be still and also adapt (Is) movement without exhaustion
Tuan Zhuan
movement, activity, energy; to move, act
歸妹,天地之大義也。天地不交,而萬物不興,歸妹,人之終始也。説以,所歸妹也。征凶,位不當也。無攸利,柔乘剛也。
Little sister’s marriage Heaven (and) earth have their meanings in wholeness (When) heaven (and) earth do not interact Then the myriad beings do not come to be Little sister’s marriage (is) humanity’s end (and) beginning Satisfaction (as) a way to move (Is) the reason for little sister’s marriage To go boldly (is) inauspicious: The dignity is not appropriate Not a direction with merit: The yielding takes advantage of the firm
Tuan Zhuan
movement, action, energy, impetus
豐,大也。明以,故豐。王假之,尚大也。勿憂宜日中,宜照天下也。日中則昃,月盈則食,天地盈虛,與時消息,而況於人乎,況於鬼神乎。
Abundance (Means) greatness Intelligence (is) behind movement Given this, abundance The sovereign approaches this: Appreciate the greatness Do not be anxious, (it) suits the sun (to be at) midday: Appropriate for illuminating all under heaven The sun (at) midday, in due order, goes down The moon (at) full, in due order, (is) consumed (If) heaven (and) earth fill up (and) empty out In accord with the time (in both) waning (and) waxing Then how much more true for humanity! (And) how much more true for the ghosts and the spirits!

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