Cast I Ching
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sheng4Mathews: 5753GSR: 835z

Dictionary Definition

(to be) consecrated, divine, holy, intuitive, perceptive, reverent, sacred, sagacious, sagely, saintly, wise; (a, the) holiness, piety, reverence, sacredness, sagacity, wisdom; piousness, sanctimony; sage; wisdom’s; [combining spiritual, moral and intellectual virtues]

Radical: 128+7 | First occurrence: Hexagram 04.T

Concordance & Context (8 occurrences)

Entries shown in Hatcher's reference chain order. First Witness at 04.T
Tuan Zhuan
(this is) (a, the) sacred, holy; wisdom’s
蒙,山下有險,險而止,蒙。蒙亨,以亨行時中也。匪我求童蒙,童蒙求我,志應也。初筮告,以剛中也。再三瀆,瀆則不告,瀆蒙也。蒙以養正,功也。
Inexperience At the foot of the mountain are hazards (To be) at risk and yet remain still (Shows) inexperience Inexperience (is) fulfilled: According to fulfillment’s conduct at the heart of the time It is not I (who) seeks the young (and) inexperienced, The young (and) inexperienced seek me: The objectives (are) complementary The first consultation informs: According to the firmness within The second (and) third (show) disrespect Disrespect deserves no information: Disrespect (shows) immaturity Inexperience (is) the way to cultivate uprightness (This is) a sacred task
Stats: 128+716.T
Tuan Zhuan
(a, the) wise, reverent, holy; ^ 20.T
豫,剛應而志行,順以動,豫。豫順以動,故天地如之,而況建侯行師乎!天地以順動,故日月不過而四時不忒。人以順動,則刑罰淸而民服。豫之時義大矣哉!
Readiness Firmness resonates, and so the intentions (are) carried out Responsiveness using movement Readiness Readiness responds with movement Since heaven and earth (behave) like this How much more true (this is) (for) establishing delegates (And) mobilizing the reserves! Heaven and earth behave with responsive movement And so the sun and the moon never stray And the four seasons do not vary The wise ones make use of responsive movement (And) as a result, punishments (and) penalties (are) specific And the people consent Readiness’ meaningful timing (is) very important now!
20.T
Tuan Zhuan
(a, the) wise, reverent, holy; ^ 27.T
大觀在上,順而巽,中正以觀天下。觀盥而不薦,有孚顒若,下觀而化也。觀天之神道,而四時不忒。人以神道設教,而天下服矣。
The great perspective lies above Acceptance and versatility Balance (and) uprightness (are) used in observing all under heaven Observing A cleansing but not a sacrifice, Being true is as good as dignified: Those below observe and so (are) transformed Observing heaven’s sacred course and the four seasons’ lack of deviation The wise ones use (these) sacred principles to establish (their) teachings And so all under heaven simply consent
27.T
Tuan Zhuan
(a, the) wise, reverent, holy; ^ 31.T
頤贞吉,養正則吉。觀頤,觀其所養。自求口實,觀其自養。天地養萬物,人養賢以及萬民。頤之時大矣哉!
Hungry mouth Persistence (is) promising: Nourish uprightness (and) in due order good fortune Study the hungry mouth: Study what is the purpose in nourishment From the searching mouth (to) the feeding: Study what are the sources of nourishment Heaven (and) earth nourish the myriad beings The wise ones nourish the worthy (and) thereby reach the whole of humanity Hungry mouth’s opportune timing (is) very important here!
31.T
Tuan Zhuan
(a, the) wise, reverent, holy; ^ 32.T
咸,感。柔上而剛下,二气感應以相與。止而説,男下女,是以亨利贞取女吉。天地感而萬物化生,人感人心而天下和平。觀其所感,而天地萬物之晴可見矣。
Reciprocity (Means) being moved The flexible (is) above while the firm (is) below The two vital forces (are) moved in resonance (And) with this support each other Stillness and enjoyment The masculine submits to the feminine And so it is that fulfillment rewards persistence (And) to court the young woman (is) promising Heaven (and) earth move each other And so the myriad beings transform (and) come to life The wise ones move the human heart And all under heaven respond with peace Comprehend this function of touch Then heaven (and) earth (and) the myriad beings Will now have natures (which) may be seen plainly
32.T
Tuan Zhuan
(a, the) wise, reverent, holy; ^ 50.T
恆,久。剛上而柔下,雷風相與,巽而動,剛柔皆應。恆。恆亨無咎利贞,久於其道。天地之道恆久而不已。利有攸往,終則有始。日月得天而能久照,四時變化而能久成。人久於其道而天下化成。觀其所恆而天地萬物之晴可見矣。
Continuity (Means) to endure The firm (is) above and the flexible (is) below Thunder (and) wind support each other Versatile and energetic The firm (and) the flexible fully correspond Continuity Continuity fulfills (and) nothing (is) wrong, Worthwhile to be persistent: Enduring (is) upon one’s own path Heaven’s (and) earth’s courses Continue, going on and (on) without end Worthwhile to have somewhere to go: At the end, in due order, there will be a beginning Sun and moon take the sky and so (are) able to continue in brilliance The four seasons evolve (and) turn And so are able to continue accomplishing The wise ones endure upon their paths And all under heaven (is) transformed (and) completed Comprehend what is meant to be continued Then heaven (and) earth (and) the myriad beings Will now have natures (which) may be seen plainly
50.T
Tuan Zhuan
(a, the) wise, reverent, holy: ^ 16.T
鼎,象也。以木巽火,亨飪也。人亨以享上帝,而大亨以養賢。巽而耳目聰明,柔進而上行,得中而應乎剛,是以元亨。
The cauldron (is) a model With wood submitted to flame The offerings (are) transformed The wise ones (are) fulfilled with offerings to the highest divinity And (there is) great fulfillment (in) nourishing wisdom (and) excellence Reaching in with ears (and) eyes, quickening (and) clarifying The flexible advances with elevated conduct Gaining the center and resonating with the firm And so this is, accordingly, supreme fulfillment
50.T
Tuan Zhuan
wisdom, reverence, sagacity, sacredness
鼎,象也。以木巽火,亨飪也。人亨以享上帝,而大亨以養賢。巽而耳目聰明,柔進而上行,得中而應乎剛,是以元亨。
The cauldron (is) a model With wood submitted to flame The offerings (are) transformed The wise ones (are) fulfilled with offerings to the highest divinity And (there is) great fulfillment (in) nourishing wisdom (and) excellence Reaching in with ears (and) eyes, quickening (and) clarifying The flexible advances with elevated conduct Gaining the center and resonating with the firm And so this is, accordingly, supreme fulfillment

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