Cast I Ching
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ze2Mathews: 6746GSR: 906a

Dictionary Definition

(to be) accorded, as a result/rule, deserved, due (to), justified, principled, resulting from, warranted; (a, the) criterion, example, consequence, given(s), guideline, law, measure, model, norm, (due) order, pattern, precedent, principle, reason, regulation, rule, standard, system (s); consequence result (of), order of things; (to) become, come to be, deserve, entail, give rise to, imply, lead to, mean, imitate, 457 merit, precede, result in, warrant, (s, ed, ing); from having, since, but otherwise/beyond this; is then; (and, so) (will) accordingly, after that, consequently, immediately, necessarily, normally, since, so, subsequently, then, thereby, therefore, thereupon, thus, usually; will (then) be(come); and consequent ... ; in accord(ance) with this; in that case/event, in due course/order; it follows that; as, when ... happens/occurs; if...then; given (that)/when/with ... then; but if, otherwise

Radical: 18+7 | First occurrence: Hexagram 04.0

Concordance & Context (39 occurrences)

Entries shown in Hatcher's reference chain order. First Witness at 04.0
Gua Ci
warrants, deserves, merits; is due
蒙:亨。匪我求童蒙,童蒙求我。初筮告,再三瀆,瀆不告。利贞。
Fulfillment It is not I who seeks the young and inexperienced The young and inexperienced seek me The first consultation informs The second and third show disrespect Disrespect deserves no information It is worthwhile to be dedicated
Stats: 18+714.1
1st Line
(but) otherwise, beyond this; warrants
無交害,匪咎。艱無咎。
Having no commerce with trouble To never be wrong A hardship, but otherwise not a mistake
25.2
2nd Line
then; in due order, consequently (it is)
不耕穫,不菑畬,利有攸往。
When not plowing to harvest And not breaking new ground for established fields Then it is worthwhile to have somewhere to go
30.3
3rd Line
leads to; as a result, in due order; due to
日昃之離,不鼔缻而謌,大耋之嗟,凶。
The sun declines with its radiance Not drumming on clay pots and singing Leads to much of old age’s lament Unfortunate
34.6
6th Line
give(s) rise to, lead(s) to; precede; and then
羝羊触藩,不能退,不能遂。無攸利,艱吉。
The billy goat butts the hedge No power to pull back No power to follow through Not a direction with merit But problems give rise to opportunities
38.6
6th Line
(and, since) then; after, beyond this, that
睽孤,見豕負塗,載鬼一車。先張之弧,後説之弧。匪寇,婚媾。往遇雨,吉。
Estranged and alone Watching a hog, covered with muck Once a wagon transporting demons At first stringing that bow But later unstringing the bow It is not an adversary but a marital suitor In going, greet the rain After this, all is well
41.3
3rd Line
(and) then, in due order; consequently
三人行,損一人。一人行,得其友。
Three people set out And in due order lose one member A single person sets out And in due order finds a companion
41.3
3rd Line
(and) then, in due order; consequently
三人行,損一人。一人行,得其友。
Three people set out And in due order lose one member A single person sets out And in due order finds a companion
Tuan Zhuan
deserves
蒙,山下有險,險而止,蒙。蒙亨,以亨行時中也。匪我求童蒙,童蒙求我,志應也。初筮告,以剛中也。再三瀆,瀆不告,瀆蒙也。蒙以養正,聖功也。
Inexperience At the foot of the mountain are hazards (To be) at risk and yet remain still (Shows) inexperience Inexperience (is) fulfilled: According to fulfillment’s conduct at the heart of the time It is not I (who) seeks the young (and) inexperienced, The young (and) inexperienced seek me: The objectives (are) complementary The first consultation informs: According to the firmness within The second (and) third (show) disrespect Disrespect deserves no information: Disrespect (shows) immaturity Inexperience (is) the way to cultivate uprightness (This is) a sacred task
Tuan Zhuan
(as, when) ^ occurs; (the) order here(in) 12.T
泰,小往大來,吉,亨。是天地交而萬物通也,上下交而其志同也。內陽而外陰,內健而外順,內君子而外小人,君子道長,小人道消也。
Interplay Smallness departs, greatness arrives, (With) promise (and) fulfillment: When this occurs heaven (and) earth interact And so the myriad beings communicate High (and) low interact and their purposes converge Within (is) light and without (is) shadow Within (is) strength and without (is) acceptance Within (is) the noble young one and without (are) the common ones The noble young one’s principles prevail The common one’s principles fade
04.0
Xiao Xiang 6
(and) (is, and) then
否終傾,何可長也。
12.6x Separation ends (and is) then overcome: (But) how could this be sustained?
04.0
Tuan Zhuan
(as, when) ^ occurs; (the) order here(in) 11.T
否之匪人,不利君子贞,大往小來,是天地不交而萬物不通也,上下不交而天下無邦也。內陰而外陽,內柔而外剛,內小人而外君子,小人道長,君子道消也。
Separating oneself from inferior people (Who) are not worth a noble young one’s loyalty Greatness departs, smallness arrives: When this occurs heaven (and) earth do not interact And so the myriad beings do not communicate High (and) low do not interact And so all under heaven lack government Within (is) darkness and without (is) light Within (is) weakness and without (is) strength Within (are) the common people and without (is) the noble young one The common people’s principles prevail The noble young one’s principles fade
04.0
Xiao Xiang 4
(is) due to, a consequence of; comes from
乘其墉,義弗克也。其吉,困而反
13.4x Mounting those battlements Means that nothing can be done * One’s promise
04.0
Xiao Xiang 4
(the) principles, rules, order, model; normal
乘其墉,義弗克也。其吉,困而反
13.4x Mounting those battlements Means that nothing can be done * One’s promise
Xiao Xiang 4
the rule(s), (good) principle(s), (due) order
無不利撝谦,不違也。
15.4x Nothing cannot be turned to advantage (With) candid authenticity: (This is) not against the rules
04.0
Tuan Zhuan
(and) consequently, accordingly, as a result
豫,剛應而志行,順以動,豫。豫順以動,故天地如之,而況建侯行師乎!天地以順動,故日月不過而四時不忒。聖人以順動,刑罰淸而民服。豫之時義大矣哉!
Readiness Firmness resonates, and so the intentions (are) carried out Responsiveness using movement Readiness Readiness responds with movement Since heaven and earth (behave) like this How much more true (this is) (for) establishing delegates (And) mobilizing the reserves! Heaven and earth behave with responsive movement And so the sun and the moon never stray And the four seasons do not vary The wise ones make use of responsive movement (And) as a result, punishments (and) penalties (are) specific And the people consent Readiness’ meaningful timing (is) very important now!
04.0
Xiao Xiang 6
(a) model, standard, guideline, criterion
不事王侯,志可也。
18.6x Not serving sovereign (or) noble: The aim (is) a proper standard
04.0
Tuan Zhuan
therefore, accordingly, then, in due order "
蠱,剛上而柔下,巽而止,蠱。蠱元亨,而天下治也。利涉大川,往有事也。先甲三日,後甲三日,終有始,天行也。
Detoxifying The firm (is) above while the flexible (is) below Adaptive and yet motionless Fixations Detoxifying (is) most fulfilling: As all under heaven (is) healed Worthwhile to cross the great stream: (In) moving on there is work to do Before the beginning, three days, After the beginning, three days: In the end, in due order, there will be a beginning As heaven behaves
04.0
Za Gua
models, standards, guidelines, criteria
Stats: 04.0
Tuan Zhuan
(and) then, as a result, in due order; after this
頤贞吉,養正吉。觀頤,觀其所養。自求口實,觀其自養。天地養萬物,聖人養賢以及萬民。頤之時大矣哉!
Hungry mouth Persistence (is) promising: Nourish uprightness (and) in due order good fortune Study the hungry mouth: Study what is the purpose in nourishment From the searching mouth (to) the feeding: Study what are the sources of nourishment Heaven (and) earth nourish the myriad beings The wise ones nourish the worthy (and) thereby reach the whole of humanity Hungry mouth’s opportune timing (is) very important here!
04.0
Tuan Zhuan
then, consequently, in due order "
恆,久。剛上而柔下,雷風相與,巽而動,剛柔皆應。恆。恆亨無咎利贞,久於其道。天地之道恆久而不已。利有攸往,終有始。日月得天而能久照,四時變化而能久成。聖人久於其道而天下化成。觀其所恆而天地萬物之晴可見矣。
Continuity (Means) to endure The firm (is) above and the flexible (is) below Thunder (and) wind support each other Versatile and energetic The firm (and) the flexible fully correspond Continuity Continuity fulfills (and) nothing (is) wrong, Worthwhile to be persistent: Enduring (is) upon one’s own path Heaven’s (and) earth’s courses Continue, going on and (on) without end Worthwhile to have somewhere to go: At the end, in due order, there will be a beginning Sun and moon take the sky and so (are) able to continue in brilliance The four seasons evolve (and) turn And so are able to continue accomplishing The wise ones endure upon their paths And all under heaven (is) transformed (and) completed Comprehend what is meant to be continued Then heaven (and) earth (and) the myriad beings Will now have natures (which) may be seen plainly
04.0
Za Gua
due, warranted, justified, principled
Stats: 04.0
Xiao Xiang 6
give rise to
不能退,不能遂,不詳。艱吉,咎不長。
34.6x No power to pull back, No power to follow through: Not examining details * Problems give rise to opportunities: The error does not last long
Za Gua
(a, the) principle, rule, result; merit(s)
Stats: 04.0
Xiao Xiang 2
(the) givens, due (order), system, warranted
六二之吉,順以
36.2x Six second’s promise: Compliantly using the givens
04.0
Xiao Xiang 6
(the) consequences; (due) order (of things)
出登于天,照四國。獲入于地,失
36.6x At first rising into the sky: To illuminate the four domains * At last going into the earth: Disregarding due order
04.0
Xiang Zhuan
th en, in due order, as a rule, consequently
風雷,益。君子以見善遷,有過改。
The wind and the thunder Increasing The noble young one, accordingly, When seeing the good, as a rule, makes improvements When having transgressed, as a rule, makes corrections
04.0
Xiang Zhuan
th en, in due order, as a rule, consequently
風雷,益。君子以見善遷,有過改。
The wind and the thunder Increasing The noble young one, accordingly, When seeing the good, as a rule, makes improvements When having transgressed, as a rule, makes corrections
Xiang Zhuan
(is) thereby, therefore, thus, consequently
澤上於天,夬。君子以施祿及下,居德忌。
The lake rises into the sky Decisiveness The noble young one, accordingly, Dispenses favor to reach those below Resting on virtue is thereby avoided
04.0
Xiao Xiang 1
(a) rule, precedent, norm, standard, model "
震來虩虩,恐致福也。笑言啞啞,後有也。
51.1x The shock brings fear (and) alarm: The fear leads to well-being * Mirthful words (and) echoing laughter: After there is a precedent
04.0
Xiao Xiang 1
(a) rule, precedent, norm, standard, model "
震來虩虩,恐致福也。笑言啞啞,後有也。
51.1x The shock brings fear (and) alarm: The fear leads to well-being * Mirthful words (and) echoing laughter: After there is a precedent
Tuan Zhuan
(a) rule, precedent, norm, standard, model "
震,亨。震來虩虩,恐致福也。笑言啞啞,後有也。震驚百里,驚遠而懼邇也。出可以守宗廟社稷,以為祭主也。
Arousal (means) fulfillment Shock brings fear (and) alarm: The fear leads to well-being Mirthful words (and) echoing laughter: After there is a precedent The thunder startles (for) a hundred li (around): Disturbing the distant and frightening the near Do not let drop the ladle of sacred wine: Emerge fit to guard the ancestral shrine, the altars to place (and) to grain (And) thereby perform the offerings (with) mastery
04.0
Tuan Zhuan
(a) rule, precedent, norm, standard, model "
震,亨。震來虩虩,恐致福也。笑言啞啞,後有也。震驚百里,驚遠而懼邇也。出可以守宗廟社稷,以為祭主也。
Arousal (means) fulfillment Shock brings fear (and) alarm: The fear leads to well-being Mirthful words (and) echoing laughter: After there is a precedent The thunder startles (for) a hundred li (around): Disturbing the distant and frightening the near Do not let drop the ladle of sacred wine: Emerge fit to guard the ancestral shrine, the altars to place (and) to grain (And) thereby perform the offerings (with) mastery
Tuan Zhuan
then, accordingly, results in
艮,止也。時止止,時行行,動靜不失其時,其道光明。艮其止,止其所也。上下敵應,不相與也。是以不獲其身,行其庭不見其人,無咎也。
Stillness (Means) to keep still (If) time to stop, then stop (If) time to move, then move (When) activity (and) rest do not lose their timing One’s path (is) revealed (and) clarified Stillness (means) self-restraint Restraint (is) to one’s own purpose Above (and) below resist corresponding Having nothing to do with each other And so it is that having no grasp of one’s own being (And) moving (through) one’s courtyard Without seeing other people (Is) without blame
04.0
Tuan Zhuan
then, accordingly
艮,止也。時止止,時行行,動靜不失其時,其道光明。艮其止,止其所也。上下敵應,不相與也。是以不獲其身,行其庭不見其人,無咎也。
Stillness (Means) to keep still (If) time to stop, then stop (If) time to move, then move (When) activity (and) rest do not lose their timing One’s path (is) revealed (and) clarified Stillness (means) self-restraint Restraint (is) to one’s own purpose Above (and) below resist corresponding Having nothing to do with each other And so it is that having no grasp of one’s own being (And) moving (through) one’s courtyard Without seeing other people (Is) without blame
Tuan Zhuan
then, consequently; in due order
豐,大也。明以動,故豐。王假之,尚大也。勿憂宜日中,宜照天下也。日中昃,月盈食,天地盈虛,與時消息,而況於人乎,況於鬼神乎。
Abundance (Means) greatness Intelligence (is) behind movement Given this, abundance The sovereign approaches this: Appreciate the greatness Do not be anxious, (it) suits the sun (to be at) midday: Appropriate for illuminating all under heaven The sun (at) midday, in due order, goes down The moon (at) full, in due order, (is) consumed (If) heaven (and) earth fill up (and) empty out In accord with the time (in both) waning (and) waxing Then how much more true for humanity! (And) how much more true for the ghosts and the spirits!
04.0
Tuan Zhuan
(is) then, consequently, in due order
豐,大也。明以動,故豐。王假之,尚大也。勿憂宜日中,宜照天下也。日中昃,月盈食,天地盈虛,與時消息,而況於人乎,況於鬼神乎。
Abundance (Means) greatness Intelligence (is) behind movement Given this, abundance The sovereign approaches this: Appreciate the greatness Do not be anxious, (it) suits the sun (to be at) midday: Appropriate for illuminating all under heaven The sun (at) midday, in due order, goes down The moon (at) full, in due order, (is) consumed (If) heaven (and) earth fill up (and) empty out In accord with the time (in both) waning (and) waxing Then how much more true for humanity! (And) how much more true for the ghosts and the spirits!
3rd Line
(a nd) consequently, therefore, in due order
不節若,嗟若,無咎。
Such a lack of restraint And therefore such lament Not a mistake
11.T
Tuan Zhuan
(that) leads, proceeds to; precedes, results in
既濟亨,小者亨也。利贞,剛柔正而位當也。初吉,柔得中也。終止亂,其道窮也。
After completion (comes) fulfillment The minor is that which fulfills Worthwhile to persist: The firm (and) the flexible (are all) correct and also properly placed At the beginning, promise: The flexible occupies the center By the end equilibrium results in disorder This process (is) finished
04.0

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