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zhong1Mathews: 1504GSR: 1007a

Dictionary Definition

(a, the) balance, center, concentration, core, focus, heart, inside, interior, mean, median, medium, middle, midpoint, midst (of); midday, noon; (the) balance point, stable point, point closest to all options; bullseye; (to be) accurate, balanced, central, concentric, concentrated, correct, in balance, inner, mediated, neutral, on target, right, tempered, true (to); average, mediocre, middling; amidst, among, between, in, inside, intermediate, into, in progress; centered in at the core/heart of; halfway between, midway, in the middle (of); (in, at) the center/midst of; within; proper, equilibrated, to the point; at mid-; (to) balance, center, concentrate, focus, mediate, temper, true, hit the center, attain, accomplish (s, ed, ing)

Radical: 2+3 | First occurrence: Hexagram 03.3

Concordance & Context (132 occurrences)

Entries shown in Hatcher's reference chain order. First Witness at 03.3
3rd Line
interior, center; heart, middle, midst of v
即鹿無虞,惟入于林。君子幾不如舍,往吝。
Pursuing the deer without preparation or forester* All alone, going into the heart of the forest The noble young one is discerning Which is not the same thing as quitting To proceed would be embarrassing
Stats: 2+306.0
Gua Ci
(in, with) the middle, balance, [ in progress]
訟:有孚,窒惕,吉,終凶。利見大人,不利涉大川。
Being true yet opposed Wariness in the middle is promising At the end, unfortunate Worthwhile to meet a mature human being Not worthwhile to cross the great stream
07.2
2nd Line
the center, heart of v; midst
在師,吉,無咎。王三錫命。
At the heart of the militia Promising Not a mistake The sovereign three times grants commissions
11.2
2nd Line
balanced, centered, tempered, mediated 24.4
包荒,用馮河,不遐遺,朋亡,得尚于行。
Embrace the wilderness It is useful to cross the river without a boat Avoid aloofness and neglect Alliances are impermanent Learn the value in balanced action
24.4
4th Line
balanced (in); ^ in the middle; mid/half(way) 42.3
行獨復。
Walking in the middle, all alone in return
37.2
2nd Line
inside, within; in the center, middle
無攸遂,在饋,贞吉。
Having no other goals to pursue Remaining within, preparing meals Persistence is promising
03.3
Xiao Xiang 5
within, inside; in (the) balance, middle, heart
黃裳元吉,文在也。
02.5x Golden dress (is) most promising: Refinement dwells within
03.3
Tuan Zhuan
the middle, midst, center, heart, core v
屯,剛柔始交而難生。動乎險,大亨贞。雷雨之動滿盈,天造草昧,宜建侯而不寧。
Rallying The firm (and) the flexible begin to interact and so (come) the trials of new life Moving through the heart of risk Much fulfillment (means) persistence Thunder (and) rain’s activity abounds to excess The sky creates in haste (and) obscurity (It is) necessary to enlist delegates, but not (in order) to relax
03.3
Tuan Zhuan
true to; at the right, heart, center (of) v
蒙,山下有險,險而止,蒙。蒙亨,以亨行時也。匪我求童蒙,童蒙求我,志應也。初筮告,以剛也。再三瀆,瀆則不告,瀆蒙也。蒙以養正,聖功也。
Inexperience At the foot of the mountain are hazards (To be) at risk and yet remain still (Shows) inexperience Inexperience (is) fulfilled: According to fulfillment’s conduct at the heart of the time It is not I (who) seeks the young (and) inexperienced, The young (and) inexperienced seek me: The objectives (are) complementary The first consultation informs: According to the firmness within The second (and) third (show) disrespect Disrespect deserves no information: Disrespect (shows) immaturity Inexperience (is) the way to cultivate uprightness (This is) a sacred task
03.3
Tuan Zhuan
inside, within; in the middle, heart; & aim "
蒙,山下有險,險而止,蒙。蒙亨,以亨行時也。匪我求童蒙,童蒙求我,志應也。初筮告,以剛也。再三瀆,瀆則不告,瀆蒙也。蒙以養正,聖功也。
Inexperience At the foot of the mountain are hazards (To be) at risk and yet remain still (Shows) inexperience Inexperience (is) fulfilled: According to fulfillment’s conduct at the heart of the time It is not I (who) seeks the young (and) inexperienced, The young (and) inexperienced seek me: The objectives (are) complementary The first consultation informs: According to the firmness within The second (and) third (show) disrespect Disrespect deserves no information: Disrespect (shows) immaturity Inexperience (is) the way to cultivate uprightness (This is) a sacred task
Xiao Xiang 2
(in) the center, middle, balance
需於沙,衍在也。雖小有言,以吉終也。
05.2x Waiting on the sand: Abundance lies in the middle * Even though the small will talk Consider the promising outcome
03.3
Xiao Xiang 2
outcome
需於沙,衍在也。雖小有言,以吉終也。
05.2x Waiting on the sand: Abundance lies in the middle * Even though the small will talk Consider the promising outcome
Xiao Xiang 5
the middle, center, balance, mean(while) "
酒食贞吉,以正也。
05.5x (At) wine (and) food, persistence (is) promising: Making use of the mean(while) correctly
03.3
Tuan Zhuan
(and) centered, balanced; the mean, balance
需,須也。險在前也,剛健而不陷,其義不困窮矣。需有孚,光亨,贞吉,位乎天位,以正也。利涉大川,往有功也。
Anticipation (Means) necessity Hazards lie ahead (Be) firm (and) persevering and so avoid complications This means to avoid affliction (and) exhaustion completely Anticipation Be true Honoring fulfillment, persistence is timely: (Be) poised, with celestial dignity, (And), accordingly, upright (and) balanced Worthwhile to cross the great stream: To make progress will be an accomplishment
03.3
Xiao Xiang 5
the middle, mean, center; (the) balance "
訟元吉,以正也。
06.5x The contest (is) most promising: Make use of the balance correctly*
03.3
Tuan Zhuan
in the middle
訟,上剛下險,險而健,訟。訟有孚窒惕,吉,剛來而得也。終凶,訟不可成也。利見大人,尚正也。不利涉大川,入于淵也。
Contention Above (is) firmness, below (is) risk At risk and yet tenacious (Means) contention Contention Being true (yet) opposed, Wariness in the middle (is) promising: The firm comes forward and gains the center At the end, unfortunate: Contention is not suited to completion Worthwhile to meet a mature human being: To honor the central and true Not worthwhile to cross the great stream: (This) leads to the abyss
Tuan Zhuan
the center, middle, mean, balance "
訟,上剛下險,險而健,訟。訟有孚窒惕,吉,剛來而得也。終凶,訟不可成也。利見大人,尚正也。不利涉大川,入于淵也。
Contention Above (is) firmness, below (is) risk At risk and yet tenacious (Means) contention Contention Being true (yet) opposed, Wariness in the middle (is) promising: The firm comes forward and gains the center At the end, unfortunate: Contention is not suited to completion Worthwhile to meet a mature human being: To honor the central and true Not worthwhile to cross the great stream: (This) leads to the abyss
Tuan Zhuan
at the end
訟,上剛下險,險而健,訟。訟有孚窒惕,吉,剛來而得也。終凶,訟不可成也。利見大人,尚正也。不利涉大川,入于淵也。
Contention Above (is) firmness, below (is) risk At risk and yet tenacious (Means) contention Contention Being true (yet) opposed, Wariness in the middle (is) promising: The firm comes forward and gains the center At the end, unfortunate: Contention is not suited to completion Worthwhile to meet a mature human being: To honor the central and true Not worthwhile to cross the great stream: (This) leads to the abyss
Tuan Zhuan
the center, middle, mean, balance(d); central 10.T
訟,上剛下險,險而健,訟。訟有孚窒惕,吉,剛來而得也。終凶,訟不可成也。利見大人,尚正也。不利涉大川,入于淵也。
Contention Above (is) firmness, below (is) risk At risk and yet tenacious (Means) contention Contention Being true (yet) opposed, Wariness in the middle (is) promising: The firm comes forward and gains the center At the end, unfortunate: Contention is not suited to completion Worthwhile to meet a mature human being: To honor the central and true Not worthwhile to cross the great stream: (This) leads to the abyss
Xiao Xiang 2
the heart of v
在師吉,承天寵也。王三錫命,懷萬邦也。
07.2x At the heart of the militia (is) promise: Upholding heaven’s favor * The sovereign three times grants commissions: Embracing the myriad realms
Xiao Xiang 5
tempered, balanced, correct, intermediate
長子帥師,以行也。弟子輿屍,使不當也。
07.5x The elder son captains the militia: According to tempered action * The younger son transports fatalities: A commission would not be appropriate
03.3
Tuan Zhuan
(is) central, balanced, in the middle "
師,衆也。贞,正也。能以眾正,可以王矣。剛而應,行險而順,以此毒天下,而民從之,吉又何咎矣。
The militia (Means) the multitude Persistence (Means) uprightness The skill to employ the multitude (with) uprightness (Is) especially suited to use by the sovereign The firm (is) central and resonant The practice (is) hazardous, yet responsive To apply this is toxic to all under heaven and yet the people endure behind it (For their) welfare: Given this, where is the error here?
03.3
Xiang Zhuan
in, within, in the midst of v
有水,師。君子以容民畜衆。
Within the earth there is water The militia The noble young one, accordingly, Is tolerant towards the people And cares for the multitude
03.3
Xiao Xiang 5
(and) central, balanced, tempered "
顯比之吉,位正也。舍逆取順,失前禽也。邑人不誡,上使也。
08.5x Belonging exemplified holds promise: The position (is) correct (and) central * To abandon the unwilling (and) seek the accepting (Is) letting go of the forward game * (His) district’s inhabitants will not be coerced: The superior commands the middle
03.3
Xiao Xiang 5
the center, middle, mean, balance
顯比之吉,位正也。舍逆取順,失前禽也。邑人不誡,上使也。
08.5x Belonging exemplified holds promise: The position (is) correct (and) central * To abandon the unwilling (and) seek the accepting (Is) letting go of the forward game * (His) district’s inhabitants will not be coerced: The superior commands the middle
Tuan Zhuan
w ithin, inside, in the center, middle "
比,吉也。比,輔也。下順從也。原筮,元永贞,無咎,以剛也。不寧方來,上下應也。後夫凶,其道窮也。
Belonging (Means) promise Belonging (Means) confirmation The humble respond (and) follow (For) a first consultation, supreme and enduring commitment (And) not a mistake: Due to firmness in the center Wanting peace, approach directly: Above (and) below (are) resonant The late are the unfortunate ones: This path runs out
03.3
Xiao Xiang 2
within; the center, middle; the inside
牽復在,亦不自失也。
09.2x Drawn to returning is in the center Truly nothing of one’s own (is) given up
03.3
Tuan Zhuan
(is) central, within; in the middle, center
小畜,柔得位而上下應之,曰小畜。健而巽,剛而志行,乃亨。密雲不雨,尚往也。自我西郊,施未行也。
Raising small beasts The flexible finds a place and high (and) low respond to this So this is called minor concerns Dynamic and yet adaptive The firm (is) central and so the intentions (are) carried out After this, fulfillment Thick clouds (but) no rain: Value (any) forward progress From our western horizon: The influence is not yet in motion
03.3
Xiao Xiang 2
the center, middle; balance, concentration
幽人贞吉,不自亂也。
10.2x The secluded one’s persistence (is) promising: The middle avoids the source of distraction
03.3
Tuan Zhuan
central; in the center, middle, balance(d) 13.T
履,柔履剛也。説而應乎乾,是以履虎尾,不咥人,亨。剛正,履帝位而不疚,光明也。
Respectful conduct: The flexible treads upon the firm Pleasure, but also attunement with the creative And so it is that treading upon the tiger’s tail, Without (it) biting one, (is) success The firm (is) central (and) correct Taking steps in a divine place, and yet escaping suffering, shows wisdom
03.3
Xiao Xiang 2
balanced
包荒,得上于行,以光大也。
11.2x Embrace the wilderness (and) learn the value in balanced action: Thereby to honor the important
Xiao Xiang 4
in, within, inside; at the center, core of
翩翩不復,皆失實也。不戒以孚,心願也。
11.4x Fluttering (and) fussing, not much enrichment: Completely neglecting the substance * Not guarding the way to truth: Within the heart (is) the hope
03.3
Xiao Xiang 5
(in) the center, mean, middle, heart, balance
以祉元吉,以行願也。
11.5x (Showing) the way to happiness (and) supreme good fortune: In the center (is) the way to bring about the promise
03.3
Xiao Xiang 5
the center, middle, balance, concentration
同人之先,以直也。大師相遇,言相克也。
13.5x Fellowship with others with such a beginning: Through balance (comes) orientation * Mighty armies entertaining each other: Praising each other’s abilities
03.3
Tuan Zhuan
the center, middle, mean, balance, heart "
同人,柔得位得而應乎乾,曰同人。同人曰,同人于野,亨。利涉大川,乾行也。文明以健,正而應,君子正也。唯君子為能通天下之志。
Fellowship with others The flexible finds a position, gains the center and resonates with the creative So this is called fellowship with others Fellowship with others says that Fellowship with others on the frontier (is) fulfillment Worthwhile to cross the great stream (Meaning) higher order endeavor Refinement (and) clarity make use of strength The central (lines) (are) correct (and) correspond The noble young one (is) principled Only the noble young one develops the capacity To comprehend the direction of all under heaven
03.3
Tuan Zhuan
(t he) central, middle (lines) 20.T
同人,柔得位得而應乎乾,曰同人。同人曰,同人于野,亨。利涉大川,乾行也。文明以健,正而應,君子正也。唯君子為能通天下之志。
Fellowship with others The flexible finds a position, gains the center and resonates with the creative So this is called fellowship with others Fellowship with others says that Fellowship with others on the frontier (is) fulfillment Worthwhile to cross the great stream (Meaning) higher order endeavor Refinement (and) clarity make use of strength The central (lines) (are) correct (and) correspond The noble young one (is) principled Only the noble young one develops the capacity To comprehend the direction of all under heaven
Xiao Xiang 2
(in) the middle, center, balance
大車以在,積不敗也。
14.2x The great wagon (is) for loading: To add to the middle (means) to be without loss
03.3
Tuan Zhuan
(in) the v center, middle, balance
大有,柔得尊位,大而上下應之,曰大有。其德剛健而文明,應乎天而時行,是以元亨。
Big domain The flexible finds a distinguished position, in the great center, While high (and) low respond to this So this is called big domain Its qualities (are) firmness (and) vigor and also refinement (and) clarity Resonating with heaven and moving with the seasons This is, accordingly, supremely fulfilling
03.3
Xiao Xiang 2
(the) inner, inmost; center, heart, core (of)
明谦贞吉,心得也。
15.2x Expressing modesty, persistence (is) promising: The inner affections (are) found
03.3
Xiang Zhuan
within, inside v
有山,谦。君子以衰多益寡,穪物平施。
Within the earth is a mountain Authenticity The noble young one, accordingly, diminishes the excessive and adds to the deficient Appraising things with fair allocation*
03.3
Xiao Xiang 2
(a, the) middle, center, balance; central "
不終日贞吉,以正也。
16.2x (This) day will not end, persistence (is) promising: Using the balance correctly
03.3
Xiao Xiang 5
(the) middle, center, midpoint; halfway
六五贞吉,乘剛也。恆不死,未亡也。
16.5x Six fifth’s persistent affliction: Relying upon firmness * Chronic but not fatal The middle is not yet passed
03.3
Xiao Xiang 5
(and) central, balanced, tempered "
孚于嘉吉,位正也。
17.5x Trusting in excellence (is) promising: The position (is) correct (and) central
03.3
Xiang Zhuan
within, inside; in the middle, midst of v
有雷,隨。君子以嚮晦入宴息。
Within the pool there is thunder Following The noble young one, accordingly, approaching nightfall, Goes indoors for refreshment and relaxation
03.3
Xiao Xiang 2
(a, the) middle, balanced, tempered, true "
幹母之蠱,得道也。
18.2x Correcting mother’s fixations: Find the middle path
03.3
Xiao Xiang 5
in the middle, center; in balance
大君之宜,行之謂也。
19.5x A great noble has this necessity: Action in the center has this distinction
03.3
Tuan Zhuan
(is) central, balanced, in the middle "
臨,剛浸而長,説而順,剛而應。大亨以正,天之道也。至于八月有凶,消不久也。
Taking charge Firmness penetrates and so prevails Satisfaction along with acceptance The firm (is) central (and) resonant Great fulfillment (is) due to correctness (As is) heaven’s course To arrive in the eighth month would be unfortunate: Waning does not take long
03.3
Tuan Zhuan
bal ance, concentration; the center 30.T
大觀在上,順而巽,正以觀天下。觀盥而不薦,有孚顒若,下觀而化也。觀天之神道,而四時不忒。聖人以神道設教,而天下服矣。
The great perspective lies above Acceptance and versatility Balance (and) uprightness (are) used in observing all under heaven Observing A cleansing but not a sacrifice, Being true is as good as dignified: Those below observe and so (are) transformed Observing heaven’s sacred course and the four seasons’ lack of deviation The wise ones use (these) sacred principles to establish (their) teachings And so all under heaven simply consent
03.3
Tuan Zhuan
between v; in, within, inside v
有物,曰噬嗑。噬嗑而亨,剛柔分,動而明。雷電合而章。柔得而上行,雖不當位,利用獄。
Between the jaws is an object So this is called biting through Biting through and then satisfaction: The firm (and) the flexible (are) evenly apportioned Action with clarity Thunder (and) lightning converge and make manifest The flexible gains the center and then acts above Although not properly situated (It is) worthwhile to execute justice
03.3
Tuan Zhuan
the center, middle, mean, balance, heart "
有物,曰噬嗑。噬嗑而亨,剛柔分,動而明。雷電合而章。柔得而上行,雖不當位,利用獄。
Between the jaws is an object So this is called biting through Biting through and then satisfaction: The firm (and) the flexible (are) evenly apportioned Action with clarity Thunder (and) lightning converge and make manifest The flexible gains the center and then acts above Although not properly situated (It is) worthwhile to execute justice
Xiao Xiang 4
^ in the middle
行獨復,以從道也。
24.4x Walking in the middle, all alone in return: In order to follow the path
Xiao Xiang 5
concentrating, centered, balanced, tempered
敦復無悔,以自考也。
24.5x Honest return, with no regrets: Concentrating in order to examine oneself
03.3
Xiang Zhuan
ins ide, within, in the midst of v
雷在地,復。先王以至日閉關,商旅不行,后不省方。
Thunder dwells within the earth To return The early sovereigns, accordingly, on the day of winter solstice, closed the frontier pass gates Merchants and travelers did not move about Rulers did not inspect the domains
03.3
Tuan Zhuan
(is) central, balanced, in the middle "
無妄,剛自外來而為主於內,動而健,剛而應,大亨以正,天之命。其匪正有眚,不利有攸往。無妄之往,何之矣?天命不祐,行矣哉!
Without pretense Firmness comes from without and becomes master on the inside Movement with lasting vigor The firm (is) central and resonant Great fulfillment (is) according to integrity Heaven’s higher law For one without integrity there will be suffering (And) not (much) reward in having somewhere to go (While) without pretense there is forward progress How is this so? Heaven’s higher law is not protection: (It is) movement itself!
03.3
Xiao Xiang 2
(in) the middle, center, balance
輿説輹,無尤。
26.2x A carriage relieved of (its) axle mounts: In the center (and) not to be blamed
03.3
Xiang Zhuan
(in) the center, middle, midst, heart, core of v
天在山,大畜。君子以多識前言往行,以畜其德。
Heaven dwells in the midst of the mountain Raising great beasts The noble young one makes use of large stores of knowledge of prior ideas and past deeds With which to develop such character
03.3
Tuan Zhuan
central(ered); in the center, middle, balance
大過,大者過。棟橈,本末弱,剛過而。巽而説行,利有攸往,乃亨。大過之時大矣哉!
Greatness in excess Greatness is that which exceeds The ridgepole bends: Beginning (and) end (are) yielding The firm (is) excessive but central (Be) adaptable and glad to move Worthwhile to have somewhere to go: And after this, fulfillment Greatness in excess’s opportune timing (is) very important now!
03.3
Xiao Xiang 2
(the) middle, center, midst, balance, interior
求小德,未出
29.2x Seek modest gains: (One is) not yet out of the middle
03.3
Xiao Xiang 5
(the) middle, center, balance, interior, inside
坎不盈,未大。
29.5x The pit is not flowing over: The middle is not yet complete
03.3
Tuan Zhuan
within; in the middle, center, balance
習坎,重險。水流而不盈,行險而不失其信。維心亨,乃以剛。行有尚,往有功。天險不可升,地險山川丘陵。王公設險以守其國,險之時用大矣哉!
Repeated exposure (Means) twice the risk The water replenishes but does not pile up Making progress (through) risk yet never losing its confidence To keep the heart secure (is) fulfillment: When making use of the firmness within Progress will be valued: To continue on will be an accomplishment Heavenly hazards do not permit climbing Earthly hazards (are) mountains (and) rivers, hills (and) heights Sovereigns (and) patriarchs arrange hazards in order to protect their domains Risk’s timely application (is) very important here!
03.3
Xiao Xiang 2
(a, the) middle, central, balanced "
黃離元吉,得道。
30.2x Golden radiance (is) most promising: Finding the middle path
03.3
Tuan Zhuan
(the) central; concentration, balance 42.T
離麗,日月麗乎天,百糓草木麗乎土。重明以麗乎正,乃化成天下。柔麗乎正,故亨。是以畜牝牛吉。
Arising (Means) to be conditioned The sun (and) moon (are) conditioned upon heaven The hundreds of grasses, the plants (and) the trees are conditioned upon the earth Doubled clarity, accordingly, (is) conditioned upon the true Then transformation completes (all things) under heaven The flexible (is) conditioned upon the central (and) correct Given this, fulfillment And so it is that to care for the cow (is) promising
03.3
Xiao Xiang 2
(is) in the middle, center, balance; within
久二悔亡,能久
32.2x Nine second’s regrets pass: The ability to continue (is) in the middle
03.3
Xiao Xiang 2
the center, middle, balance; concentration
九二贞吉,以
34.2x Nine second’s persistence (is) promising: Using balance
03.3
Xiao Xiang 2
(the) middle, center, balance; central "
受茲介孚,以正。
35.2x Accepting these present boundaries (as) a blessing: Applying the central principle
03.3
Tuan Zhuan
(to) the middle, midst, heart, core of v "
明入地,明夷。內文明而外柔順,以蒙大難,文王以之。利艱贞,晦其明,內難而能正其志,箕子以之。
The light goes within (to) the heart of the earth Brightness (is) obscured Inwardly coherent (and) bright while outwardly flexible (and) compliant Using the obscurity (of) great trials The Sovereign Wen applied this Warranting difficult persistence: Darkening his own light Inwardly struggling, yet able to stay true to his purpose Prince Ji applied this
03.3
Xiang Zhuan
(to) the middle, midst, heart, core of v "
明入地,明夷。君子以蒞衆,用晦而明。
The light goes within to the heart of the earth Brightness Obscured The noble young one, accordingly, manages the multitude using darkness, but with intelligence
03.3
Xiao Xiang 3
(an) end
見于異,位不當。無初有,遇剛。
38.3x Seeing the wagon held up: The place (was) not appropriate * Regardless of beginning, there will be an end: Finding firmness
Tuan Zhuan
the center, middle, mean, balance "
睽,火動而上,澤動而下。二女同居,其志不同行。説而麗乎明,柔進而上行,得而應乎剛。是以小事吉。天地睽而其事同,男女睽而其志通,萬物睽而其事類。睽之時用大矣哉!
Estrangement The fire moves, but (only) upwards The lake moves, but (only) downwards Two women dwell together (But) their intentions do not function as one Enjoyment, along with dependence on clarity The flexible advances, and so improves (its) conduct Gaining the center and resonating with the firm And so it is that ordinary matters (are) promising Heaven (and) earth diverge, but still their endeavors converge Masculine (and) feminine diverge, but their objectives interact The myriad beings diverge, but their affairs (are) interrelated Estrangement’s timely application (is) very important here!
03.3
Xiao Xiang 5
the center, middle, balance, core, focus
大蹇朋來,以節也。
39.5x (At a) major impasse, companions appear: Because the center (is) defined
03.3
Tuan Zhuan
the center, middle, mean, balance, true "
蹇,難也。險在前也。見險而能止,知矣哉!蹇利西南,往得也。不利東北,其道窮也。利見大人,往有功也。當位贞吉,以正邦也。蹇之時用大矣哉!
Impasse (Means) problems Risk lies ahead To perceive the risk and be able to stop (Is) wisdom indeed! Impasse (is) worthwhile west (to) south: To make progress (is) to find the center It is not worthwhile east (to) north: This way dead ends Rewarding to encounter a mature human being: Making progress will be an achievement (In) a proper position, persistence (is) opportune: In order to do right by the territory Impasse’s timely application (is) very important now!
03.3
Xiao Xiang 2
the middle, central, balanced, true "
九二贞吉,得道也。
40.2x Nine second’s persistence (is) promising: Finding the middle path
03.3
Tuan Zhuan
(the) center, middle, mean, balance "
觧,險以動,動而免乎險,觧。觧利西南,往得衆也。其來復吉,乃得也。有攸往,夙吉,往有功也。天地觧而雷雨作,雷雨作而百果草木皆甲坼。觧之時大矣哉!
Release Crisis leads to movement Movement then gets free of crisis Released Release favors the west to the south: To go (is) to gain the multitude One’s coming return (is) promising: Here to find the center (In) having somewhere to go, to be prompt (is) promising: (In) making progress there will be achievement Heaven (and) earth let loose as thunder (and) rain get to work Thunder (and) rain go to work, and hundreds of seed pods Of plants (and) trees, as one, begin to burst Release’s opportune timing (is) very important now!
03.3
Xiao Xiang 2
concentrate, balance, focus, mediate, center
九二利贞,以為志也。
41.2x Nine second merits steadfastness: Concentrate in order to accomplish the goal
03.3
3rd Line
(and) balance, focus, concentration (d) 42.4
益之用凶事,無咎。有孚,行告公用珪。
Increase comes by way of unfortunate events Avoid errors Hold true and focused in conduct Report to the prince, offer the jade credential
03.3
4th Line
balanced, centered, concentrated, equilibrated 43.5
行告公從,利用為依遷國。
Centered in conduct Advise the prince to comply It will be worthwhile and practical to perform reliably in moving the capital
03.3
Tuan Zhuan
(t he) central; concentration, balance(d) 44.T
益,損上益下,民説無疆。自上下下,其道大光。利有攸往,正有慶。利涉大川,木道乃行。益,動而巽,日進無疆。天施地生,其益無方。凡益之道,與時偕行。
Increasing Decreasing the lofty to increase the humble The people’s satisfaction is not a limitation From the lofty down to the humble Such a course (is) highly exemplary Worthwhile to have somewhere to go: Concentration (and) uprightness will be rewarding Worthwhile to cross the great stream: The nature of wood leads to progress Increase moves while adapting The day’s progress is not a limitation Heaven confers, the earth brings forth This increase is without directives The general increase is that of the way, Sharing the time (and) moving in union
03.3
Xiao Xiang 2
(a, the) middle, balanced, intermediate 63.2x
有戎勿恤,得道也。
43.2x Do not worry about hostilities: Find the middle path
03.3
5th Line
to b alance, temper, true, mediate 11.2
莧陸夬夬,行無咎。
Wild greens on dry land Determined to uproot To balance the behavior Is not a mistake
03.3
Xiao Xiang 5
to balance
行無咎,未光也。
43.5x To balance the behavior is not a mistake: The center has not yet been honored
Xiao Xiang 5
(the, this) center
行無咎,未光也。
43.5x To balance the behavior is not a mistake: The center has not yet been honored
Xiao Xiang 5
(of) balance, concentration, focus 48.5x
九五含章,正也。有隕自天,志不舍命也。
44.5x Nine fifth’s display (of) restraint: (Of) concentration (and) integrity * (These) will have fallen from heaven: The intentions do not forsake higher purpose
03.3
Tuan Zhuan
(with) balance, concentration, focus 44.5x
姤,遇也。柔遇剛也。勿用取女,不可與長也。天地相遇,品物咸章也。剛遇正,天下大行也。姤之時義大矣哉!
Dissipation (Means) to encounter The flexible encounters the firm Not at all useful to court (this) woman: Not suited to enduring together Heaven (and) earth encounter each other (And) the varieties of beings join in the composition Firmness encounters (with) concentration (and) integrity (And) all under heaven make great advances Chance encounter’s proper timing (is) very important here!
03.3
Xiao Xiang 2
(the) center, balance, concentration, focus
引吉無咎,未變也。
45.2x (To be) led by the promising is not wrong: The center has yet to evolve
03.3
Tuan Zhuan
(is) central, balanced, in the middle "
萃,聚也。順以説,剛而應,故聚也。王假有廟,致孝享也。利見大人亨,聚以正也。用大牲吉,利有攸往,順天命也。觀其所聚,而天地萬物之情可見矣。
Collectedness (Means) to congregate Acceptance behind satisfaction The firm (is) central (and) resonant Hence, congregation The sovereign approaches his temple: To convey the filial offering Rewarding to encounter a mature human being making an offering: Concentrating with integrity To offer great sacrifices (is) promising, Worthwhile to have somewhere to go: Agreeing with heaven’s higher order Study the reason to congregate Then heaven (and) earth (and) the myriad beings Will now have natures (which) may be seen plainly
03.3
Tuan Zhuan
(is) central, balanced, in the middle "
柔以時升,巽而順,剛而應,是以大亨。用見大人,勿恤,有慶也。南征吉,志行也。
The flexible uses the time to advance Adapting and also accepting The firm (is) central and resonant This is, accordingly, very fulfilling Productive to encounter a mature human being, Do not worry: Own the rewards The southern expedition (is) promising: The intentions (are) carried out
03.3
Xiang Zhuan
within, inside, amidst, in the midst of v
生木,升。君子以順德,積小以高大。
Within the earth wood grows Advancement The noble young one, accordingly, is accepting by nature Collecting the small things as a way to the noble and great
03.3
Xiao Xiang 2
(in) (the) center, middle, balance
困于酒食,有慶也。
47.2x Oppressed before wine (and) food: Balance will have (its) rewards
03.3
Xiao Xiang 5
(the) center, middle, balance (’s)
劓刖,志未得也。乃徐有説,以直也。利用祭祀,受福也。
47.5x Nose cut off, feet cut off: The purpose is still not gained * And then gradually finding relief: Due to the center’s (being) straightforward
03.3
Tuan Zhuan
inside; within; (in, of) the center, balance "
困,剛揜,險以説,困而不失其所亨,其唯君子乎。贞大人吉,以剛也。有言不信,尚口乃窮也。
Exhaustion The firm (is) covered over To risk leads to satisfaction (To be) beset and still not lose that which is fulfilling One who is truly a noble young one attains this Persistence (is) the mature human being’s promise: By way of the firmness within There will be words but no assurance: To value the oral leads to exhaustion
03.3
Xiao Xiang 5
(it is) in, at the center, middle, on target 57.T
寒泉之食,正也。
48.5x The cold spring holds refreshment: In the center (and) correct
03.3
Tuan Zhuan
(in, of the) center, middle; inside, within
巽乎水而上水,井。井養而不窮也。改邑不改井,乃以剛也。汔至亦未繘井,未有功也。羸其瓶,是以凶也。
To penetrate beneath the water and so bring up the water (Is) the well The well provides, and yet will not be exhausted Rearranging the town does not change the well: Since this (is) using a constancy within To nearly reach, but then to fall short (with) the well rope (Is) to fall short of bringing up results To damage its bucket: This indeed leads to disappointment
03.3
Xiang Zhuan
( ^) within, inside; in (the center, midst of) v
有火,革。君子以治曆明時。
There is fire in the lake Seasonal change The noble young one, accordingly, organizes the calendar and clarifies the time
03.3
Xiao Xiang 5
in the center, middle; balance(d), central
鼎黃耳,以為實也。
50.5x A cauldron (with) golden ears: In balance in order to effect realities
03.3
Tuan Zhuan
the center, middle, mean, balance "
鼎,象也。以木巽火,亨飪也。聖人亨以享上帝,而大亨以養聖賢。巽而耳目聰明,柔進而上行,得而應乎剛,是以元亨。
The cauldron (is) a model With wood submitted to flame The offerings (are) transformed The wise ones (are) fulfilled with offerings to the highest divinity And (there is) great fulfillment (in) nourishing wisdom (and) excellence Reaching in with ears (and) eyes, quickening (and) clarifying The flexible advances with elevated conduct Gaining the center and resonating with the firm And so this is, accordingly, supreme fulfillment
03.3
Xiao Xiang 5
(the) center, middle, balance, concentration
震往來厲,危行也。其事在,大無丧也。
51.5x The shock (whether) going (or) coming (is) trouble: Exposure (in) action * (Where) one’s work to be done lies in the middle Completely without loss
03.3
Xiao Xiang 5
(the) center, middle, balance, concentration
震往來厲,危行也。其事在,大無丧也。
51.5x The shock (whether) going (or) coming (is) trouble: Exposure (in) action * (Where) one’s work to be done lies in the middle Completely without loss
Xiao Xiang 6
(a, the) center, balance, concentration, focus
震索索,未得也。雖凶無咎,畏鄰戒也。
51.6x The shock startles (and) confuses: The balance is not yet achieved * Even though ominous, make no mistakes: Pay heed to the neighboring warnings
03.3
Xiao Xiang 6
(a, the) center, balance, concentration, focus
震索索,未得也。雖凶無咎,畏鄰戒也。
51.6x The shock startles (and) confuses: The balance is not yet achieved * Even though ominous, make no mistakes: Pay heed to the neighboring warnings
Xiao Xiang 5
(a, the) middle, center, balance; central "
艮其輔,以正也。
52.5x Stilling those jawbones: Applying the central principle
03.3
Tuan Zhuan
the center, middle, mean, balance "
漸之進也,女歸吉也。進得位,往有功也。進以正,可以正邦也。其位剛得也。止而巽,動不窮也。
Gradual progress leads to advance The young woman’s engagement (is) timely Advancing secures a position Making progress will be an accomplishment Advancing according to principle (Is) a fitting way to do right by the realm In such a position The firm secures the center To be still and also adapt (Is) movement without exhaustion
03.3
Xiao Xiang 5
(her, the) center, middle, mean, balance, true
帝乙歸妹,不如其娣之袂良也。其位在,以貴行也。
54.5x When Lord Yi gave (his) maiden daughter in marriage
03.3
Gua Ci
(to be) (at) mid(day), noon, (its) zenith
豐,亨,王假之,勿憂,宜日
Fulfillment The sovereign approaches this Do not be anxious It suits the sun to be at midday
03.3
2nd Line
(at) mid-; in the middle of v; } (at) noon "
豐其蔀,日見斗,往得疑疾,有孚發若,吉。
So abundant are their partition screens At midday one may see the bushel constellation* Going ahead brings suspicion and anxiety To be true and express this Is timely
03.3
3rd Line
(at) mid-; in the middle of v; } (at noon)
豐其沛,日見沬,折其右肱,無咎。
So abundant are their flowing banners At midday one may see stardust And break one’s right arm Make no mistakes
03.3
4th Line
(at) mid-; in the middle of v; } (at) noon "
豐其蔀,日見斗,遇其夷主,吉。
(Fan Yao* 36.4: enter left side, steal dark heart’s intentions) So abundant are their screens At midday one may see the bushel constellation Or find their hidden leader* Opportune
03.3
Xiao Xiang 4
(at) mid- v
豐其蔀,位不當也。日見斗,幽不明也。遇其夷主,吉行也。
55.4x (So) abundant (are) their screens: The position is not appropriate * (At) midday (one may) see the bushel constellation: The gloom has no vision * Finding their hidden leader: (An) opportunity (for) action
Tuan Zhuan
(to be) (at) mid(day)
豐,大也。明以動,故豐。王假之,尚大也。勿憂宜日,宜照天下也。日則昃,月盈則食,天地盈虛,與時消息,而況於人乎,況於鬼神乎。
Abundance (Means) greatness Intelligence (is) behind movement Given this, abundance The sovereign approaches this: Appreciate the greatness Do not be anxious, (it) suits the sun (to be at) midday: Appropriate for illuminating all under heaven The sun (at) midday, in due order, goes down The moon (at) full, in due order, (is) consumed (If) heaven (and) earth fill up (and) empty out In accord with the time (in both) waning (and) waxing Then how much more true for humanity! (And) how much more true for the ghosts and the spirits!
Tuan Zhuan
(at) mid(day)
豐,大也。明以動,故豐。王假之,尚大也。勿憂宜日,宜照天下也。日則昃,月盈則食,天地盈虛,與時消息,而況於人乎,況於鬼神乎。
Abundance (Means) greatness Intelligence (is) behind movement Given this, abundance The sovereign approaches this: Appreciate the greatness Do not be anxious, (it) suits the sun (to be at) midday: Appropriate for illuminating all under heaven The sun (at) midday, in due order, goes down The moon (at) full, in due order, (is) consumed (If) heaven (and) earth fill up (and) empty out In accord with the time (in both) waning (and) waxing Then how much more true for humanity! (And) how much more true for the ghosts and the spirits!
Tuan Zhuan
the center, middle, mean, balance "
The wanderer (Means) modest fulfillment The flexible finds the balance on the outside And so complies with firmness Restraint along with dependence on clarity This is how, (with) modest fulfillment, The wanderer’s persistence (is) promising The wanderer’s appropriate timing (is) very important here!
03.3
Xiao Xiang 2
(the) center, middle, balance, focus "
紛若之吉,得也。
57.2x A confusion of these holds promise: (In) regaining balance
03.3
Xiao Xiang 5
(and) central, balanced, tempered "
九五之吉,位正也。
57.5x Nine fifth holds promise: The position (is) correct (and) central
03.3
Tuan Zhuan
the center, middle, mean; balance (and) 60.T
重巽以申命,剛巽乎正而志行。柔皆順乎剛,是以小,亨。利有攸往,利見大人。
Repeated adaptation (is) useful (in) setting forth the higher purpose The firm adapts with balance (and) integrity And so the intentions (are) carried out The flexible both respond to the firm So there are, accordingly, little successes Worthwhile to have somewhere to go Rewarding to encounter a mature human being
03.3
Tuan Zhuan
(is) central, in the middle; within, internal
兌,説也。剛而柔外,説以利贞,是以順乎天,而應乎人。説以先民,民忘其勞;説以犯難,民忘其死;説之大,民勸矣哉!
Satisfaction (Means) pleasure The firm (is) within and the flexible without Pleasure, accordingly, rewards persistence And so it is complying with heaven And resonant in humanity (When) pleasure (is) used to lead a people The people forget their weariness (When) pleasure (is) used in challenging difficulties The people forget their mortality Pleasure’s great importance (Is) truly in the people’s encouragement!
03.3
Tuan Zhuan
(the) center, middle, mean; balance
渙,亨。剛來而不窮,柔得位乎外而上同。王假有廟,王乃在也。利涉大川,乘木有功也。
Scattering fulfills The firm comes forward, yet will not be exhausted The flexible learns (its) place on the outside And associates with the superior The sovereign approaches his temple: The sovereign is then in the center Worthwhile to cross the great stream: Relying on wood brings results
03.3
Xiao Xiang 5
in the center, middle, mean; balance
甘節之吉,居位也。
60.5x Sweet limitation holds promise: Occupying a place in the center
03.3
Tuan Zhuan
the center, middle, mean; balance "
節亨,剛柔分,而剛得。苦節不可贞,其道窮也。説以行險,當位以節,正以通。天地節,而四時成。節以制度,不傷財,不害民。
Boundaries (mean) fulfillment The firm (and) the flexible (are) evenly apportioned While firmness secures the center Bitter limitations do not invite commitment: This path dead ends Satisfaction behind movement at risk An appropriate place to use boundaries Balanced (and) principled in order to follow through Heaven (and) earth (are) constrained And so the four seasons are completed Boundaries serve to define the measures (But) without encroachment on property (And) without harm to the people
03.3
Tuan Zhuan
in the center, middle; central, balanced 06.T
節亨,剛柔分,而剛得。苦節不可贞,其道窮也。説以行險,當位以節,正以通。天地節,而四時成。節以制度,不傷財,不害民。
Boundaries (mean) fulfillment The firm (and) the flexible (are) evenly apportioned While firmness secures the center Bitter limitations do not invite commitment: This path dead ends Satisfaction behind movement at risk An appropriate place to use boundaries Balanced (and) principled in order to follow through Heaven (and) earth (are) constrained And so the four seasons are completed Boundaries serve to define the measures (But) without encroachment on property (And) without harm to the people
Gua Ci
^within, inside; central, core, internal, inner
孚。豚魚吉。利涉大川。利贞。
Piglets and fishes* - promising Worthwhile to cross the great stream Worthwhile to persist
03.3
Xiao Xiang 2
(from) within, inside, amidst
其子和之,心願也。
61.2x Her young ones respond to her: (From) within the heart’s hope
03.3
Shi Ci
^ the center, middle, core, heart, balance
Tuan Zhuan
^ within
孚,柔在內而剛得。説而巽,孚乃化邦也。豚魚吉,信及豚魚也。利涉大川,乘木舟虛也。孚以利贞,乃應乎天也。
The truth within Flexibility dwells within while firmness secures the center Satisfaction with adaptation The true will then transform the realm Piglets (and) fishes - promising: Trust (is) extended to piglets (and) fishes Worthwhile to cross the great stream: Relying on a wooden boat’s hollowness The truth within (is) accordingly worth (the) persistence: Then (one) resonates with heaven
Tuan Zhuan
the center, middle, mean, balance; true "
孚,柔在內而剛得。説而巽,孚乃化邦也。豚魚吉,信及豚魚也。利涉大川,乘木舟虛也。孚以利贞,乃應乎天也。
The truth within Flexibility dwells within while firmness secures the center Satisfaction with adaptation The true will then transform the realm Piglets (and) fishes - promising: Trust (is) extended to piglets (and) fishes Worthwhile to cross the great stream: Relying on a wooden boat’s hollowness The truth within (is) accordingly worth (the) persistence: Then (one) resonates with heaven
Tuan Zhuan
^ within
孚,柔在內而剛得。説而巽,孚乃化邦也。豚魚吉,信及豚魚也。利涉大川,乘木舟虛也。孚以利贞,乃應乎天也。
The truth within Flexibility dwells within while firmness secures the center Satisfaction with adaptation The true will then transform the realm Piglets (and) fishes - promising: Trust (is) extended to piglets (and) fishes Worthwhile to cross the great stream: Relying on a wooden boat’s hollowness The truth within (is) accordingly worth (the) persistence: Then (one) resonates with heaven
Xiang Zhuan
^ within
澤上有風,孚。君子以議獄緩死。
Over the pond there is wind The truth within The noble young one, accordingly, considers legal process while delaying execution
03.3
Tuan Zhuan
the center, middle, mean, balance "
小過,小者過而亨也。過以利贞,與時行也。柔得,是以小事吉也。剛失位而不,是以不可大事也。有飛鳥之象焉。飛鳥遺之音,不宜上宜下,大吉;上逆而下順也。
Smallness in excess The small are those who go beyond and so (are) fulfilled Exceeding, accordingly, (is) worth persistence To take part in the time (is) to move The flexible gains the center This is how minor concerns (are) promising The firm (has) lost position and also is not in the center (And) so this is, accordingly, not suited to great concerns There is the flying bird’s image herein The flying bird bequeaths this message: (If) not adapted to heights (then) adapt to (remaining) below Much promise: Above (is) resistance while below (is) acceptance
03.3
Tuan Zhuan
in the center, middle; (a) center, balance (d)
小過,小者過而亨也。過以利贞,與時行也。柔得,是以小事吉也。剛失位而不,是以不可大事也。有飛鳥之象焉。飛鳥遺之音,不宜上宜下,大吉;上逆而下順也。
Smallness in excess The small are those who go beyond and so (are) fulfilled Exceeding, accordingly, (is) worth persistence To take part in the time (is) to move The flexible gains the center This is how minor concerns (are) promising The firm (has) lost position and also is not in the center (And) so this is, accordingly, not suited to great concerns There is the flying bird’s image herein The flying bird bequeaths this message: (If) not adapted to heights (then) adapt to (remaining) below Much promise: Above (is) resistance while below (is) acceptance
Xiao Xiang 2
(a, the) middle, balanced, tempered 18.2x
七日得,以道也。
63.2x Seven days to gain: By taking the middle path
03.3
Tuan Zhuan
the center, middle, mean; balance "
既濟亨,小者亨也。利贞,剛柔正而位當也。初吉,柔得也。終止則亂,其道窮也。
After completion (comes) fulfillment The minor is that which fulfills Worthwhile to persist: The firm (and) the flexible (are all) correct and also properly placed At the beginning, promise: The flexible occupies the center By the end equilibrium results in disorder This process (is) finished
03.3
Xiao Xiang 2
in (the) center, middle, mean; balance
九二贞吉,以行正也。
64.2x Nine second’s persistence (is) promising: In balance in order to advance correctly
03.3
Tuan Zhuan
the center, middle, mean, balance "
未濟亨,柔得也。小狐汔濟,未出也。濡其尾,無攸利,不續終也。雖不當位,剛柔應也。
P wei4 (to be) not yet ji4 complete heng1 (means) fulfillment * rou2 3133 02.T the flexible, gentle, yielding; flexibility de2 6161 02.0 gain, secure, find, occupy, claim (s) 06.T zhong1 1504 03.3 the center, middle, mean, balance " P xiao3 (the) little hu2 fox qi4 (is) almost ji4 across (the) (half-frozen) stream * wei4 (but) not yet chu1 1409 05.4 out of, beyond, past; (sur)passed, departed zhong1 1504 03.3 the center, middle, balance; concentration S ru2 to soak qi2 that wei3 tail * wu2 (is) not you1 (a) direction li4 with merit * bu4 5379 02.2 (this is, would) not, to not; wanting; failing xu4 2865 120+15 HL (to) continue, connect; go (ing) on, through zhong1 1500 01.3 to the end, outcome, conclusion, finish S sui1 5519 55.1 F even if, though; although 05.6x bu4 5379 02.2 not, im-; in-; un-; less than; nothing, none " dang1 6087 05.6x (is, are) properly, appropriately, suitably " wei4 7116 45.5 placed, positioned, situated, dignified " * gang1 3268 03.T the firm, strong, resolute; firmness rou2 3133 02.T (and) the flexible, gentle, yielding; flexibility ying4 7477 02.T (all) correspond, resonate, relate, reciprocate
03.3
Tuan Zhuan
the center, middle, balance; concentration
未濟亨,柔得也。小狐汔濟,未出也。濡其尾,無攸利,不續終也。雖不當位,剛柔應也。
P wei4 (to be) not yet ji4 complete heng1 (means) fulfillment * rou2 3133 02.T the flexible, gentle, yielding; flexibility de2 6161 02.0 gain, secure, find, occupy, claim (s) 06.T zhong1 1504 03.3 the center, middle, mean, balance " P xiao3 (the) little hu2 fox qi4 (is) almost ji4 across (the) (half-frozen) stream * wei4 (but) not yet chu1 1409 05.4 out of, beyond, past; (sur)passed, departed zhong1 1504 03.3 the center, middle, balance; concentration S ru2 to soak qi2 that wei3 tail * wu2 (is) not you1 (a) direction li4 with merit * bu4 5379 02.2 (this is, would) not, to not; wanting; failing xu4 2865 120+15 HL (to) continue, connect; go (ing) on, through zhong1 1500 01.3 to the end, outcome, conclusion, finish S sui1 5519 55.1 F even if, though; although 05.6x bu4 5379 02.2 not, im-; in-; un-; less than; nothing, none " dang1 6087 05.6x (is, are) properly, appropriately, suitably " wei4 7116 45.5 placed, positioned, situated, dignified " * gang1 3268 03.T the firm, strong, resolute; firmness rou2 3133 02.T (and) the flexible, gentle, yielding; flexibility ying4 7477 02.T (all) correspond, resonate, relate, reciprocate

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