Cast I Ching
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wan4Mathews: 7030GSR: 267a

Dictionary Definition

(a, the) ten thousand, myriad, host; (to be) countless, many, numerous; all, all of the; wholly; absolutely, positively

Radical: 140+9 | First occurrence: Hexagram 01.T

Concordance & Context (17 occurrences)

Entries shown in Hatcher's reference chain order. First Witness at 01.T
Tuan Zhuan
myriad, ten thousand; all of 02.T
大哉乾元,物資始,乃統天。雲行雨施,品物流形。大明終始,六位時成。時乘六龍以御天。乾道變化,各正性命,保合太和,乃利贞。首出庶物,國咸寧。
How great (is) creation’s source! The myriad beings (are) provided beginnings Along with all of the sky Clouds pass, rain falls The varieties of beings flow into form Great light completes (then) begins The six positions (are) by season fulfilled Seasons to mount the six dragons (And) with these to master the skies Creation’s way (is) emergence (and) transformation Each being true to inner nature (and) higher law Security (is) joining in the highest attunement It is this that rewards persistence (As) leaders emerge from the numberless beings The myriad realms come together in peace
Stats: 140+9(the)
Tuan Zhuan
(the) myriad, ten thousand, countless; all the
大哉乾元,物資始,乃統天。雲行雨施,品物流形。大明終始,六位時成。時乘六龍以御天。乾道變化,各正性命,保合太和,乃利贞。首出庶物,國咸寧。
How great (is) creation’s source! The myriad beings (are) provided beginnings Along with all of the sky Clouds pass, rain falls The varieties of beings flow into form Great light completes (then) begins The six positions (are) by season fulfilled Seasons to mount the six dragons (And) with these to master the skies Creation’s way (is) emergence (and) transformation Each being true to inner nature (and) higher law Security (is) joining in the highest attunement It is this that rewards persistence (As) leaders emerge from the numberless beings The myriad realms come together in peace
Tuan Zhuan
(the) myriad, ten thousand; all of 11.T
至哉坤元,物資生,乃順承天。坤厚載物,德合無疆,含弘光大,品物咸亨。牝馬地類,行地無疆,柔順利贞。君子攸行,先迷失道,後順得常。西南得朋,乃與類行;東北丧朋,乃終有慶。安贞之吉,應地無疆。
How consummate (is) receptivity’s source! The myriad beings (are) provided with life And so, (in) acceptance, inherit the sky Accepting (with) generosity upholds the outer world Character accommodates without drawing boundaries Comprehending vastness, exemplifying wholeness The varieties of beings (are) joined in fulfillment The mare (is) the earth’s kindred spirit (And) wanders an earth with no borders Gentleness (and) acceptance reward persistence: The noble young one’s purpose in going To initiate confusion (is) to stray from the way To follow (with) acceptance (is) to learn the principles West (to) south, find companions: And so, with the help of one’s kind, make progress East (to) north, forgo companions: Although, in the end, there will be rewards Securing the certain holds promise: The response to a world without limits
01.T
Xiao Xiang 2
(a, the) myriad, many; all of the
在師中吉,承天寵也。王三錫命,懷邦也。
07.2x At the heart of the militia (is) promise: Upholding heaven’s favor * The sovereign three times grants commissions: Embracing the myriad realms
01.T
Xiang Zhuan
(a, the) myriad, many, numerous
地上有水,比。先王以建國,親諸侯。
Across the earth there is water Belonging The early sovereigns, accordingly, established the numerous realms to make kinsmen of all of the leaders
01.T
Tuan Zhuan
(the) myriad, ten thousand; all of 12.T
泰,小往大來,吉,亨。則是天地交而物通也,上下交而其志同也。內陽而外陰,內健而外順,內君子而外小人,君子道長,小人道消也。
Interplay Smallness departs, greatness arrives, (With) promise (and) fulfillment: When this occurs heaven (and) earth interact And so the myriad beings communicate High (and) low interact and their purposes converge Within (is) light and without (is) shadow Within (is) strength and without (is) acceptance Within (is) the noble young one and without (are) the common ones The noble young one’s principles prevail The common one’s principles fade
01.T
Tuan Zhuan
(the) myriad, ten thousand; all of 25.X
否之匪人,不利君子贞,大往小來,則是天地不交而物不通也,上下不交而天下無邦也。內陰而外陽,內柔而外剛,內小人而外君子,小人道長,君子道消也。
Separating oneself from inferior people (Who) are not worth a noble young one’s loyalty Greatness departs, smallness arrives: When this occurs heaven (and) earth do not interact And so the myriad beings do not communicate High (and) low do not interact And so all under heaven lack government Within (is) darkness and without (is) light Within (is) weakness and without (is) strength Within (are) the common people and without (is) the noble young one The common people’s principles prevail The noble young one’s principles fade
01.T
Xiao Xiang 3
ten thousand, (a, the) myriad, all of
勞谦君子,民服也。
15.3x (The) diligent modesty (of) the noble young one: The myriads of people concur
01.T
Xiang Zhuan
(the) myriad, ten thousand; all of 27.T
天下雷行,物與無妄。先王以茂對時育物。
Beneath the sky moves thunder The creatures interact without pretensions The early sovereigns, accordingly, flourished according to season And nurtured the myriad beings
01.T
Tuan Zhuan
(the) myriad, ten thousand; all of 31.T
頤贞吉,養正則吉。觀頤,觀其所養。自求口實,觀其自養。天地養物,聖人養賢以及民。頤之時大矣哉!
Hungry mouth Persistence (is) promising: Nourish uprightness (and) in due order good fortune Study the hungry mouth: Study what is the purpose in nourishment From the searching mouth (to) the feeding: Study what are the sources of nourishment Heaven (and) earth nourish the myriad beings The wise ones nourish the worthy (and) thereby reach the whole of humanity Hungry mouth’s opportune timing (is) very important here!
01.T
Tuan Zhuan
(a, the) myriad, ten thousand; the whole of
頤贞吉,養正則吉。觀頤,觀其所養。自求口實,觀其自養。天地養物,聖人養賢以及民。頤之時大矣哉!
Hungry mouth Persistence (is) promising: Nourish uprightness (and) in due order good fortune Study the hungry mouth: Study what is the purpose in nourishment From the searching mouth (to) the feeding: Study what are the sources of nourishment Heaven (and) earth nourish the myriad beings The wise ones nourish the worthy (and) thereby reach the whole of humanity Hungry mouth’s opportune timing (is) very important here!
Tuan Zhuan
(the) myriad, ten thousand; all of 31.T
咸,感。柔上而剛下,二气感應以相與。止而説,男下女,是以亨利贞取女吉。天地感而物化生,聖人感人心而天下和平。觀其所感,而天地物之晴可見矣。
Reciprocity (Means) being moved The flexible (is) above while the firm (is) below The two vital forces (are) moved in resonance (And) with this support each other Stillness and enjoyment The masculine submits to the feminine And so it is that fulfillment rewards persistence (And) to court the young woman (is) promising Heaven (and) earth move each other And so the myriad beings transform (and) come to life The wise ones move the human heart And all under heaven respond with peace Comprehend this function of touch Then heaven (and) earth (and) the myriad beings Will now have natures (which) may be seen plainly
01.T
Tuan Zhuan
(and) (the) myriad, ten thousand; all of 32.T
咸,感。柔上而剛下,二气感應以相與。止而説,男下女,是以亨利贞取女吉。天地感而物化生,聖人感人心而天下和平。觀其所感,而天地物之晴可見矣。
Reciprocity (Means) being moved The flexible (is) above while the firm (is) below The two vital forces (are) moved in resonance (And) with this support each other Stillness and enjoyment The masculine submits to the feminine And so it is that fulfillment rewards persistence (And) to court the young woman (is) promising Heaven (and) earth move each other And so the myriad beings transform (and) come to life The wise ones move the human heart And all under heaven respond with peace Comprehend this function of touch Then heaven (and) earth (and) the myriad beings Will now have natures (which) may be seen plainly
Tuan Zhuan
(and) (the) myriad, ten thousand; all of 38.T
恆,久。剛上而柔下,雷風相與,巽而動,剛柔皆應。恆。恆亨無咎利贞,久於其道。天地之道恆久而不已。利有攸往,終則有始。日月得天而能久照,四時變化而能久成。聖人久於其道而天下化成。觀其所恆而天地物之晴可見矣。
Continuity (Means) to endure The firm (is) above and the flexible (is) below Thunder (and) wind support each other Versatile and energetic The firm (and) the flexible fully correspond Continuity Continuity fulfills (and) nothing (is) wrong, Worthwhile to be persistent: Enduring (is) upon one’s own path Heaven’s (and) earth’s courses Continue, going on and (on) without end Worthwhile to have somewhere to go: At the end, in due order, there will be a beginning Sun and moon take the sky and so (are) able to continue in brilliance The four seasons evolve (and) turn And so are able to continue accomplishing The wise ones endure upon their paths And all under heaven (is) transformed (and) completed Comprehend what is meant to be continued Then heaven (and) earth (and) the myriad beings Will now have natures (which) may be seen plainly
01.T
Tuan Zhuan
(the) myriad, ten thousand; all of 45.T
睽,火動而上,澤動而下。二女同居,其志不同行。説而麗乎明,柔進而上行,得中而應乎剛。是以小事吉。天地睽而其事同,男女睽而其志通,物睽而其事類。睽之時用大矣哉!
Estrangement The fire moves, but (only) upwards The lake moves, but (only) downwards Two women dwell together (But) their intentions do not function as one Enjoyment, along with dependence on clarity The flexible advances, and so improves (its) conduct Gaining the center and resonating with the firm And so it is that ordinary matters (are) promising Heaven (and) earth diverge, but still their endeavors converge Masculine (and) feminine diverge, but their objectives interact The myriad beings diverge, but their affairs (are) interrelated Estrangement’s timely application (is) very important here!
01.T
Tuan Zhuan
(and) (the) myriad, ten thousand; all of 54.T
萃,聚也。順以説,剛中而應,故聚也。王假有廟,致孝享也。利見大人亨,聚以正也。用大牲吉,利有攸往,順天命也。觀其所聚,而天地物之情可見矣。
Collectedness (Means) to congregate Acceptance behind satisfaction The firm (is) central (and) resonant Hence, congregation The sovereign approaches his temple: To convey the filial offering Rewarding to encounter a mature human being making an offering: Concentrating with integrity To offer great sacrifices (is) promising, Worthwhile to have somewhere to go: Agreeing with heaven’s higher order Study the reason to congregate Then heaven (and) earth (and) the myriad beings Will now have natures (which) may be seen plainly
01.T
Tuan Zhuan
(the) myriad, ten thousand; all of 01.T
歸妹,天地之大義也。天地不交,而物不興,歸妹,人之終始也。説以動,所歸妹也。征凶,位不當也。無攸利,柔乘剛也。
Little sister’s marriage Heaven (and) earth have their meanings in wholeness (When) heaven (and) earth do not interact Then the myriad beings do not come to be Little sister’s marriage (is) humanity’s end (and) beginning Satisfaction (as) a way to move (Is) the reason for little sister’s marriage To go boldly (is) inauspicious: The dignity is not appropriate Not a direction with merit: The yielding takes advantage of the firm
01.T
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