矣
yi3Mathews: 2938GSR: 976l
Dictionary Definition
an intensifier; alone, as such, especially, indeed, in truth, just (so), merely, only, plainly, simply, truly, really; at present, now, at all, period, done; itself, of itself, by itself; as is, as it is, as they are, in simplicity; is supposed to, is expected to; may; if, when, here, in this; here?; ...?; the truly ..., such ..., what ..., how ...; so (very) ..., only ..., merely ..., simply ..., truly ..., really ..., actually ..., surely ... (!); is this?; so?; (to be) plain, simple; completely, entirely; at least, certainly, especially, surely, truly; similar to Yi3, 2930, past tense
Radical: 111+2 | First occurrence: Hexagram 05.T
Concordance & Context (28 occurrences)
Entries shown in Hatcher's reference chain order. First Witness at 05.T
Tuan Zhuan★
completely, entirely
需，須也。險在前也，剛健而不陷，其義不困窮矣。需有孚，光亨，贞吉，位乎天位，以正中也。利涉大川，往有功也。
Anticipation
(Means) necessity
Hazards lie ahead
(Be) firm (and) persevering and so avoid complications
This means to avoid affliction (and) exhaustion completely
Anticipation
Be true
Honoring fulfillment, persistence is timely:
(Be) poised, with celestial dignity,
(And), accordingly, upright (and) balanced
Worthwhile to cross the great stream:
To make progress will be an accomplishment
Stats: 111+2→ especially;
Tuan Zhuan
especially, only, alone, entirely, indeed (v)
師，衆也。贞，正也。能以眾正，可以王矣。剛中而應，行險而順，以此毒天下，而民從之，吉又何咎矣。
The militia
(Means) the multitude
Persistence
(Means) uprightness
The skill to employ the multitude (with) uprightness
(Is) especially suited to use by the sovereign
The firm (is) central and resonant
The practice (is) hazardous, yet responsive
To apply this is toxic to all under heaven and yet the people endure behind it
(For their) welfare:
Given this, where is the error here?
→ 05.T
?, here? in this?
師，衆也。贞，正也。能以眾正，可以王矣。剛中而應，行險而順，以此毒天下，而民從之，吉又何咎矣。
The militia
(Means) the multitude
Persistence
(Means) uprightness
The skill to employ the multitude (with) uprightness
(Is) especially suited to use by the sovereign
The firm (is) central and resonant
The practice (is) hazardous, yet responsive
To apply this is toxic to all under heaven and yet the people endure behind it
(For their) welfare:
Given this, where is the error here?
Tuan Zhuan
indeed, now, at present, here "
豫，剛應而志行，順以動，豫。豫順以動，故天地如之，而況建侯行師乎！天地以順動，故日月不過而四時不忒。聖人以順動，則刑罰淸而民服。豫之時義大矣哉！
Readiness
Firmness resonates, and so the intentions (are) carried out
Responsiveness using movement
Readiness
Readiness responds with movement
Since heaven and earth (behave) like this
How much more true (this is) (for) establishing delegates
(And) mobilizing the reserves!
Heaven and earth behave with responsive movement
And so the sun and the moon never stray
And the four seasons do not vary
The wise ones make use of responsive movement
(And) as a result, punishments (and) penalties (are) specific
And the people consent
Readiness’ meaningful timing (is) very important now!
→ 05.T
Tuan Zhuan
indeed, now, at present, here
隨，剛來而下柔，動而説，隨。大亨贞無咎，而天下隨時。隨時之義大矣哉！
Following
The firm comes forward and submits to the flexible
Movement and satisfaction (in) following
Great fulfillment, to be dedicated (is) not a mistake:
And all under heaven follow the seasons
Following the time has a meaning (of) great importance here!
→ 05.T
Tuan Zhuan
simply, just, plainly, really, merely v
大觀在上，順而巽，中正以觀天下。觀盥而不薦，有孚顒若，下觀而化也。觀天之神道，而四時不忒。聖人以神道設教，而天下服矣。
The great perspective lies above
Acceptance and versatility
Balance (and) uprightness (are) used in observing all under heaven
Observing
A cleansing but not a sacrifice,
Being true is as good as dignified:
Those below observe and so (are) transformed
Observing heaven’s sacred course and the four seasons’ lack of deviation
The wise ones use (these) sacred principles to establish (their) teachings
And so all under heaven simply consent
→ 05.T
Tuan Zhuan
so?; ...?
無妄，剛自外來而為主於內，動而健，剛中而應，大亨以正，天之命。其匪正有眚，不利有攸往。無妄之往，何之矣？天命不祐，行矣哉！
Without pretense
Firmness comes from without and becomes master on the inside
Movement with lasting vigor
The firm (is) central and resonant
Great fulfillment (is) according to integrity
Heaven’s higher law
For one without integrity there will be suffering
(And) not (much) reward in having somewhere to go
(While) without pretense there is forward progress
How is this so?
Heaven’s higher law is not protection:
(It is) movement itself!
→ 05.T
itself, alone, as such, in truth, period
無妄，剛自外來而為主於內，動而健，剛中而應，大亨以正，天之命。其匪正有眚，不利有攸往。無妄之往，何之矣？天命不祐，行矣哉！
Without pretense
Firmness comes from without and becomes master on the inside
Movement with lasting vigor
The firm (is) central and resonant
Great fulfillment (is) according to integrity
Heaven’s higher law
For one without integrity there will be suffering
(And) not (much) reward in having somewhere to go
(While) without pretense there is forward progress
How is this so?
Heaven’s higher law is not protection:
(It is) movement itself!
Tuan Zhuan
indeed, now, at present, here "
頤贞吉，養正則吉。觀頤，觀其所養。自求口實，觀其自養。天地養萬物，聖人養賢以及萬民。頤之時大矣哉！
Hungry mouth
Persistence (is) promising:
Nourish uprightness (and) in due order good fortune
Study the hungry mouth:
Study what is the purpose in nourishment
From the searching mouth (to) the feeding:
Study what are the sources of nourishment
Heaven (and) earth nourish the myriad beings
The wise ones nourish the worthy
(and) thereby reach the whole of humanity
Hungry mouth’s opportune timing (is) very important here!
→ 05.T
Tuan Zhuan
indeed, now, at present, here "
大過，大者過。棟橈，本末弱，剛過而中。巽而説行，利有攸往，乃亨。大過之時大矣哉！
Greatness in excess
Greatness is that which exceeds
The ridgepole bends:
Beginning (and) end (are) yielding
The firm (is) excessive but central
(Be) adaptable and glad to move
Worthwhile to have somewhere to go:
And after this, fulfillment
Greatness in excess’s opportune timing (is) very important now!
→ 05.T
Tuan Zhuan
indeed, now, at present, here "
習坎，重險。水流而不盈，行險而不失其信。維心亨，乃以剛中。行有尚，往有功。天險不可升，地險山川丘陵。王公設險以守其國，險之時用大矣哉！
Repeated exposure
(Means) twice the risk
The water replenishes but does not pile up
Making progress (through) risk yet never losing its confidence
To keep the heart secure (is) fulfillment:
When making use of the firmness within
Progress will be valued:
To continue on will be an accomplishment
Heavenly hazards do not permit climbing
Earthly hazards (are) mountains (and) rivers, hills (and) heights
Sovereigns (and) patriarchs arrange hazards in order to protect their domains
Risk’s timely application (is) very important here!
→ 05.T
Tuan Zhuan
plainly, simply, in simplicity; plain, simple v "
咸，感。柔上而剛下，二气感應以相與。止而説，男下女，是以亨利贞取女吉。天地感而萬物化生，聖人感人心而天下和平。觀其所感，而天地萬物之晴可見矣。
Reciprocity
(Means) being moved
The flexible (is) above while the firm (is) below
The two vital forces (are) moved in resonance
(And) with this support each other
Stillness and enjoyment
The masculine submits to the feminine
And so it is that fulfillment rewards persistence
(And) to court the young woman (is) promising
Heaven (and) earth move each other
And so the myriad beings transform (and) come to life
The wise ones move the human heart
And all under heaven respond with peace
Comprehend this function of touch
Then heaven (and) earth (and) the myriad beings
Will now have natures (which) may be seen plainly
→ 05.T
Tuan Zhuan
plainly, simply, in simplicity; plain, simple v "
恆，久。剛上而柔下，雷風相與，巽而動，剛柔皆應。恆。恆亨無咎利贞，久於其道。天地之道恆久而不已。利有攸往，終則有始。日月得天而能久照，四時變化而能久成。聖人久於其道而天下化成。觀其所恆而天地萬物之晴可見矣。
Continuity
(Means) to endure
The firm (is) above and the flexible (is) below
Thunder (and) wind support each other
Versatile and energetic
The firm (and) the flexible fully correspond
Continuity
Continuity fulfills (and) nothing (is) wrong,
Worthwhile to be persistent:
Enduring (is) upon one’s own path
Heaven’s (and) earth’s courses
Continue, going on and (on) without end
Worthwhile to have somewhere to go:
At the end, in due order, there will be a beginning
Sun and moon take the sky
and so (are) able to continue in brilliance
The four seasons evolve (and) turn
And so are able to continue accomplishing
The wise ones endure upon their paths
And all under heaven (is) transformed (and) completed
Comprehend what is meant to be continued
Then heaven (and) earth (and) the myriad beings
Will now have natures (which) may be seen plainly
→ 05.T
Tuan Zhuan
indeed, now, at present, here "
遁亨。遁而亨。剛當位而應，與時行。小利贞，浸而長。遁之時義大矣哉。
Distancing succeeds:
Get distance and then succeed
The firm (is) suitably placed and resonant
To partake in the seasons’ progress
Little reward (in) persistence:
[The flexible] penetrates and then prevails
Distancing’s proper timing (is) very important here!
→ 05.T
Tuan Zhuan
plainly, simply, in simplicity; plain, simple v "
大壮，大者壮。剛以動，故壮。大壮利贞，大者正。正大而天地之晴可見矣。
Big (and) strong
Greatness is that which is strong
The firm applies force
Hence, strength
Big (and) strong, worthwhile to persist:
Greatness implies being correct
Be correct in greatness and then heaven (and) earth
Will now have natures (which) may be seen plainly
→ 05.T
Tuan Zhuan
simply, plainly; in simplicity; (of, by) itself
家人，女正位乎內，男正位乎外。男女正，天地之大義。家人有嚴君焉，父母之謂。父父，子子，兄兄，弟弟，夫夫，婦婦，而家道正。正家而天下定矣。
Family members
The woman’s true dignity lies within
The man’s true dignity lies without
The masculine (and) feminine principles
(Are) heaven’s (and) earth’s greater meanings
Family members have dignities (and) nobilities herein
Father (and) mother have their titles
(When) father (is) father (and) child (is) child
(When) elder brother (is) elder (and) younger (is) younger
(When) husband (is) husband (and) wife (is) wife
Then the family’s course (is) upheld
Uphold the family and all under heaven arranges itself
→ 05.T
Tuan Zhuan
indeed, now, at present, here "
睽，火動而上，澤動而下。二女同居，其志不同行。説而麗乎明，柔進而上行，得中而應乎剛。是以小事吉。天地睽而其事同，男女睽而其志通，萬物睽而其事類。睽之時用大矣哉！
Estrangement
The fire moves, but (only) upwards
The lake moves, but (only) downwards
Two women dwell together
(But) their intentions do not function as one
Enjoyment, along with dependence on clarity
The flexible advances, and so improves (its) conduct
Gaining the center and resonating with the firm
And so it is that ordinary matters (are) promising
Heaven (and) earth diverge, but still their endeavors converge
Masculine (and) feminine diverge, but their objectives interact
The myriad beings diverge, but their affairs (are) interrelated
Estrangement’s timely application (is) very important here!
→ 05.T
Tuan Zhuan
indeed, itself
蹇，難也。險在前也。見險而能止，知矣哉！蹇利西南，往得中也。不利東北，其道窮也。利見大人，往有功也。當位贞吉，以正邦也。蹇之時用大矣哉！
Impasse
(Means) problems
Risk lies ahead
To perceive the risk and be able to stop
(Is) wisdom indeed!
Impasse (is) worthwhile west (to) south:
To make progress (is) to find the center
It is not worthwhile east (to) north:
This way dead ends
Rewarding to encounter a mature human being:
Making progress will be an achievement
(In) a proper position, persistence (is) opportune:
In order to do right by the territory
Impasse’s timely application (is) very important now!
→ 05.T
indeed, now, at present, here "
蹇，難也。險在前也。見險而能止，知矣哉！蹇利西南，往得中也。不利東北，其道窮也。利見大人，往有功也。當位贞吉，以正邦也。蹇之時用大矣哉！
Impasse
(Means) problems
Risk lies ahead
To perceive the risk and be able to stop
(Is) wisdom indeed!
Impasse (is) worthwhile west (to) south:
To make progress (is) to find the center
It is not worthwhile east (to) north:
This way dead ends
Rewarding to encounter a mature human being:
Making progress will be an achievement
(In) a proper position, persistence (is) opportune:
In order to do right by the territory
Impasse’s timely application (is) very important now!
Tuan Zhuan
indeed, now, at present, here "
觧，險以動，動而免乎險，觧。觧利西南，往得衆也。其來復吉，乃得中也。有攸往，夙吉，往有功也。天地觧而雷雨作，雷雨作而百果草木皆甲坼。觧之時大矣哉！
Release
Crisis leads to movement
Movement then gets free of crisis
Released
Release favors the west to the south:
To go (is) to gain the multitude
One’s coming return (is) promising:
Here to find the center
(In) having somewhere to go, to be prompt (is) promising:
(In) making progress there will be achievement
Heaven (and) earth let loose as thunder (and) rain get to work
Thunder (and) rain go to work, and hundreds of seed pods
Of plants (and) trees, as one, begin to burst
Release’s opportune timing (is) very important now!
→ 05.T
Xiao Xiang 5
at all, period, especially
有孚惠心，勿問之矣。惠我德，大得志也。
42.5x Be true (and) kind-hearted,
Do not question this at all
* Kindness (is) our worth:
A well-earned objective
→ 05.T
Tuan Zhuan
indeed, now, at present, here "
姤，遇也。柔遇剛也。勿用取女，不可與長也。天地相遇，品物咸章也。剛遇中正，天下大行也。姤之時義大矣哉！
Dissipation
(Means) to encounter
The flexible encounters the firm
Not at all useful to court (this) woman:
Not suited to enduring together
Heaven (and) earth encounter each other
(And) the varieties of beings join in the composition
Firmness encounters (with) concentration (and) integrity
(And) all under heaven make great advances
Chance encounter’s proper timing (is) very important here!
→ 05.T
Tuan Zhuan
plainly, simply, in simplicity; plain, simple v "
萃，聚也。順以説，剛中而應，故聚也。王假有廟，致孝享也。利見大人亨，聚以正也。用大牲吉，利有攸往，順天命也。觀其所聚，而天地萬物之情可見矣。
Collectedness
(Means) to congregate
Acceptance behind satisfaction
The firm (is) central (and) resonant
Hence, congregation
The sovereign approaches his temple:
To convey the filial offering
Rewarding to encounter a mature human being making an offering:
Concentrating with integrity
To offer great sacrifices (is) promising,
Worthwhile to have somewhere to go:
Agreeing with heaven’s higher order
Study the reason to congregate
Then heaven (and) earth (and) the myriad beings
Will now have natures (which) may be seen plainly
→ 05.T
Xiao Xiang 3
...?
革言三就，又何之矣？
49.3x (When) change (is) discussed three times all around:
Given that, where is this?*
→ 05.T
Tuan Zhuan
indeed, now, at present, here "
革，水火相息，二女同居，其志不相得，曰革。已日乃孚，革而信之。文明以説，大亨以正，革而當，其悔乃亡。天地革而四時成，湯武革命，順乎天而應乎人，革之時大矣哉！
Seasonal change
Water (and) fire subdue each other
Two women dwell together
(But) their aims are not mutual gain
So this is called seasonal change
Complete the day and then be sure:
Change and then believe in it
Refinement (and) clarity behind satisfaction
Great fulfillment (is) according to correctness
Change is then appropriate
One’s regrets then pass
Heaven (and) earth change and so the four seasons are fulfilled
Tang and Wu changed the mandates
Complying with heaven while resonating with humanity
Seasonal change’s opportune timing (is) very important now!
→ 05.T
Xiao Xiang 3
itself, here; in this, as it is
旅焚其次，亦以傷矣。以旅與下，其義丧也。
56.3x The wanderer sets fire to their camp:
And (only) then considers the harm here
* Until (one) wanders with humility
This principle (is) lost
→ 05.T
Tuan Zhuan
indeed, now, at present, here "
The wanderer
(Means) modest fulfillment
The flexible finds the balance on the outside
And so complies with firmness
Restraint along with dependence on clarity
This is how, (with) modest fulfillment,
The wanderer’s persistence (is) promising
The wanderer’s appropriate timing (is) very important here!
→ 05.T
Tuan Zhuan
especially, indeed, truly, surely v
兌，説也。剛中而柔外，説以利贞，是以順乎天，而應乎人。説以先民，民忘其勞；説以犯難，民忘其死；説之大，民勸矣哉！
Satisfaction
(Means) pleasure
The firm (is) within and the flexible without
Pleasure, accordingly, rewards persistence
And so it is complying with heaven
And resonant in humanity
(When) pleasure (is) used to lead a people
The people forget their weariness
(When) pleasure (is) used in challenging difficulties
The people forget their mortality
Pleasure’s great importance
(Is) truly in the people’s encouragement!
→ 05.T
Homophones (yi)
衣yi1worn; wear依yi1dependably, reliably, honorably, responsibly一yi1(a, the) one; integrity, oneness, uniformity, union, unit, point, unity, whole (of), wholeness; an instance, one time; (to be) first, lead, single, simple, whole; alike, identical, the same; single-hearted, devoted (to) integrate, unify, unite (into) (s, ed, ing); as soon as, once; uniquely疑yi2(a, the) doubt, distrust, mistrust, uncertainty, hesitation, fear, dislike, suspicion, question, wavering, disbelief; (to be) doubtful, dubious, suspect(ed), uncertain, questioned, questionable; skeptical, suspicious, hesitant, in doubt, similar; (to) doubt, question, hesitate, waver, suspect, distrust, mistrust, disbelieve, fear, dislike; suppose; appear as; [hypothesize] (s ed, ing); as if頤yi2(a, the) appetite, hunger (s); nourishment, nutrition, sustenance, jaws, open jaws, mouth, hungry mouth, chin, cheek; self-care; (to) take care of oneself, keep fit, consume, eat, take in, ingest, feed on, nourish, rear, feed, furnish necessities, care for (s, ed, ing); (to be) appetitive, hungry, oral; with appetite, with hunger(ing)夷yi2(to be) hidden, obscure(d), covered, covert, kept out of sight, suppressed, repressed, common, usual, invisible, level, even, just, equal, smooth, plain, simple, ordinary, vulgar, foreign, barbaric, distant, injured, hurt, wounded, dark; (to) hide, obscure, cover, make ordinary, suppress, disappear, fade into context, repress, injure, kill, wound, hurt, extinguish (s, ed, ing); (to feel) at rest, at ease, tranquil, safe, secure, sated, satisfied, full; (a, the) hiddenness, obscurity, cover, dark, cloak, shroud; need to know, camouflage; without color洟yi2(and) sniveling, sniffling (nasal mucus)宜yi2(to be) appropriate, fit, fitting, proportionate, meet, proper, right, due, seemly, reasonable, suited, suitable, harmonious, correct, good, necessary, adjusted to, adapted to, fit (to); (a, the) propriety, decorum, dignity, appropriateness, fitness, accord, proportion, due proportion, meetness, rightness, necessity; model, proper conduct, proper manner; (to) befit, suit; fit, adjust, adapt (to), put in order; approve (s, ed, ing); ought (to), should, must, had better; what should be; in accordance with; appropriately, properly遺yi2(and, or) neglect, abandonment, withdrawal儀yi2(a, the) sacred dance, rites, observances已yi3(to) restrained, refrain cease, close, complete, conclude, culminate, achieve, decline, desist, end, finish, quit (doing), reject, dismiss, rest, show restraint, stop; have (had) enough, bring ... to an end, put ... down, set ... aside (s, ed, ing) (this); (a, the) closure, completion, conclusion, end(s), excess, fulfillment, rest, satisfaction; (to be) completed, done, enough, finished, past, beyond; already, too, definitely, completely; no more, that is all, there already; the past tense以yi3(a, the) how, instrument, means, method, way (of/to), use (of); cause, intention, motive, purpose, reason, usefulness (for/of/to); (to) use (as, by, in, for, with, to); make (use of); utilize; take (advantage of); apply, try (as, in, to); act (by, with); avail of; employ (as, in, for, to); serve, help (as, in, for, to); (thereby) become, come (from/to), follow; resort, reach, extend, lead; approach, consider, deal with, deem, mean, regard, take, think of/about, treat (as); profit by, benefit from; (s, ed, ing); by (using, taking), by (way, means) of, by that which, by such means; for (in, this; the purpose/sake of), useful for; with, with which (to), with (this, these); along with, together with; of, out of, the use of; through, through which, through using, through the use of; (in order/serving) to, to be/have; (and) accordingly, consequently, therefore, thus, thereby, therewith, since (it is, they are), because/on account (of), wherefore, on the ground(s) of which, from/out of this, due to; according to, in accord with; although, though; until, until one can, when, where; inasmuch, insofar as; is on the way to; into, before, behind, out of, into; it, itself, that; (to be) beneficial, profitable, useful (in/for/to); as (if) (a, the) (way, means) (to); (it, which) serves to; so as to; how, that, in this way, why 451乙yi3Yi(’s) [ next to the last Shang Emperor ] "易yi4(to be) amiable, at ease/leisure, easy, lenient, light, natural, pleased, naturally given, relaxed, relaxing, simple, spontaneous, versatile; complacent, indifferent, inattentive, lax, negligent; in process; (to) change, exchange, consider easy, ease, relax, transform, transpose, permute, alter (s, ed, ing); (a, the) change, complacency, ease, exchange, facility, laxity, leisure, permutation, process, simplicity, spontaneity, transformation, versatility; easily; in the exchange, in the process意yi4intending, meaning, thinking; with the idea懿yi4restrains, disciplines, trains; improves義yi4(to) mean, signify, suggest, advise, indicate, warrant, merit, plan rightly, function properly, criticize, deserve (s, ed, ing); (to be) meant, signified, suggested, advised, recommended, indicated, prescribed, proper, deserving, 452 warranted, apt, meaningful, reasonable, principled, significant, due, just, right, rightful, righteous, fair, equitable; faithful, loyal; copied, adopted; false, artificial; (a, the) morality, moralizing, responsibility, conscience, duty, public spirit, righteousness, principle, proper function, right (conduct), obligation, justice, justness, reason, aptness, aptitude, significance, purport, imitation, meaning, true sense (s) (of, for, to); rightly, reasonably, understandably, correctly, meaningfully; (on, in) principle; for a reason; should be, ought to be; generally refers to rightness applied from without, not inherent.議yi4(and) discuss, deliberate, consider, weigh (s)曳yi4(being) held up; dragged, pulled back異yi4help up劓yi4(his, the) nose cut off弋yi4(bow)hunts (with tethered/harpoon arrows)亦yi4(and) also, then, only, further, so, still; yet, too, moreover, furthermore, likewise, after all; truly, really, especially, surely, actually, precisely, sufficiently; but, but still, true but, yet, besides, while, however, nevertheless; even more, more than ever, still more; reciprocally, similarly; in turn; what ...; such ...邑yi4(a, the) town, village, district, city, fiefdom, settlement, home town, townsite, community; walled or fortified town, seat of local office or government; (a, the) town’s, home town’s, community’s, district’s; locally億yi4(a) hundred thousand, countless (times)翼yi4(a, the) Wings, flanks, aids, defenses; appendices, commentaries; (to) assist, shelter, defend, protect, aid (s, ed, ing)益yi4(to) add, advance, augment, benefit, enrich, expand, fill (up), further, gain, give, grant, grow, increase (by), progress, promote, profit, reinforce, replenish, restore, strengthen (to) (s, ed, ing); (a, the) addition, advantage, augmentation, benefit, enrichment, expansion, gain, gift, grant (of), surplus, overflow, increase, profit, value; (to be) beneficial, gainful, profitable, increased, advantageous, augmented, progressive, restorative, useful; expansive, rich; additionally, more, all the more, expansively, further, increasingly; more and more
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