Cast I Ching
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ying4Mathews: 7477GSR: 890d

Dictionary Definition

(to) respond, correspond, relate, agree, conform, befit, correlate, resonate, reciprocate, accord, concord, fit, fit together, harmonize, 453 sympathize, participate, answer, reply, echo, meet, receive, attract, face, complement, reinforce, fulfill, complete (each other), fulfill (s, ed, ing) (in, with, to); (to be) responsive, resonant, corresponding, reciprocal, harmonious, befitting, attuned, synchronized, fitting, suitable, proportionate, complementary, necessary; in resonance, in tune; attuned (in, with, to); right, fitting, due, proper, merited, deserved; (a, the) reciprocity, attunement, harmony, concord, relationship; response, reply, answer (in, with, to); should, must, ought; as complements; each other; both ways; in relation to

Radical: 61+13 | First occurrence: Hexagram 02.T

Concordance & Context (27 occurrences)

Entries shown in Hatcher's reference chain order. First Witness at 02.T
Tuan Zhuan
the, in) response, reply to; in tune with
至哉坤元,萬物資生,乃順承天。坤厚載物,德合無疆,含弘光大,品物咸亨。牝馬地類,行地無疆,柔順利贞。君子攸行,先迷失道,後順得常。西南得朋,乃與類行;東北丧朋,乃終有慶。安贞之吉,地無疆。
How consummate (is) receptivity’s source! The myriad beings (are) provided with life And so, (in) acceptance, inherit the sky Accepting (with) generosity upholds the outer world Character accommodates without drawing boundaries Comprehending vastness, exemplifying wholeness The varieties of beings (are) joined in fulfillment The mare (is) the earth’s kindred spirit (And) wanders an earth with no borders Gentleness (and) acceptance reward persistence: The noble young one’s purpose in going To initiate confusion (is) to stray from the way To follow (with) acceptance (is) to learn the principles West (to) south, find companions: And so, with the help of one’s kind, make progress East (to) north, forgo companions: Although, in the end, there will be rewards Securing the certain holds promise: The response to a world without limits
Stats: 61+13(a,
Tuan Zhuan
correspond; (are) complementary, reciprocal
蒙,山下有險,險而止,蒙。蒙亨,以亨行時中也。匪我求童蒙,童蒙求我,志也。初筮告,以剛中也。再三瀆,瀆則不告,瀆蒙也。蒙以養正,聖功也。
Inexperience At the foot of the mountain are hazards (To be) at risk and yet remain still (Shows) inexperience Inexperience (is) fulfilled: According to fulfillment’s conduct at the heart of the time It is not I (who) seeks the young (and) inexperienced, The young (and) inexperienced seek me: The objectives (are) complementary The first consultation informs: According to the firmness within The second (and) third (show) disrespect Disrespect deserves no information: Disrespect (shows) immaturity Inexperience (is) the way to cultivate uprightness (This is) a sacred task
02.T
Tuan Zhuan
(cor)responds(ive), resonates(ant) "
師,衆也。贞,正也。能以眾正,可以王矣。剛中而,行險而順,以此毒天下,而民從之,吉又何咎矣。
The militia (Means) the multitude Persistence (Means) uprightness The skill to employ the multitude (with) uprightness (Is) especially suited to use by the sovereign The firm (is) central and resonant The practice (is) hazardous, yet responsive To apply this is toxic to all under heaven and yet the people endure behind it (For their) welfare: Given this, where is the error here?
02.T
Tuan Zhuan
(cor)respond, resonate; (are) resonant
比,吉也。比,輔也。下順從也。原筮,元永贞,無咎,以剛中也。不寧方來,上下也。後夫凶,其道窮也。
Belonging (Means) promise Belonging (Means) confirmation The humble respond (and) follow (For) a first consultation, supreme and enduring commitment (And) not a mistake: Due to firmness in the center Wanting peace, approach directly: Above (and) below (are) resonant The late are the unfortunate ones: This path runs out
02.T
Tuan Zhuan
(cor)respond, complement, resonate with
小畜,柔得位而上下之,曰小畜。健而巽,剛中而志行,乃亨。密雲不雨,尚往也。自我西郊,施未行也。
Raising small beasts The flexible finds a place and high (and) low respond to this So this is called minor concerns Dynamic and yet adaptive The firm (is) central and so the intentions (are) carried out After this, fulfillment Thick clouds (but) no rain: Value (any) forward progress From our western horizon: The influence is not yet in motion
02.T
Tuan Zhuan
response, resonance; (at)tune(d, ment) 13.T
履,柔履剛也。説而乎乾,是以履虎尾,不咥人,亨。剛中正,履帝位而不疚,光明也。
Respectful conduct: The flexible treads upon the firm Pleasure, but also attunement with the creative And so it is that treading upon the tiger’s tail, Without (it) biting one, (is) success The firm (is) central (and) correct Taking steps in a divine place, and yet escaping suffering, shows wisdom
02.T
Tuan Zhuan
(cor)responds, reciprocates, resonates 10.T
同人,柔得位得中而乎乾,曰同人。同人曰,同人于野,亨。利涉大川,乾行也。文明以健,中正而,君子正也。唯君子為能通天下之志。
Fellowship with others The flexible finds a position, gains the center and resonates with the creative So this is called fellowship with others Fellowship with others says that Fellowship with others on the frontier (is) fulfillment Worthwhile to cross the great stream (Meaning) higher order endeavor Refinement (and) clarity make use of strength The central (lines) (are) correct (and) correspond The noble young one (is) principled Only the noble young one develops the capacity To comprehend the direction of all under heaven
02.T
Tuan Zhuan
(cor)respond; complementary, resonant
同人,柔得位得中而乎乾,曰同人。同人曰,同人于野,亨。利涉大川,乾行也。文明以健,中正而,君子正也。唯君子為能通天下之志。
Fellowship with others The flexible finds a position, gains the center and resonates with the creative So this is called fellowship with others Fellowship with others says that Fellowship with others on the frontier (is) fulfillment Worthwhile to cross the great stream (Meaning) higher order endeavor Refinement (and) clarity make use of strength The central (lines) (are) correct (and) correspond The noble young one (is) principled Only the noble young one develops the capacity To comprehend the direction of all under heaven
Tuan Zhuan
(cor)respond, reciprocate, resonate
大有,柔得尊位,大中而上下之,曰大有。其德剛健而文明,乎天而時行,是以元亨。
Big domain The flexible finds a distinguished position, in the great center, While high (and) low respond to this So this is called big domain Its qualities (are) firmness (and) vigor and also refinement (and) clarity Resonating with heaven and moving with the seasons This is, accordingly, supremely fulfilling
02.T
Tuan Zhuan
(cor)responding, reciprocating, resonating
大有,柔得尊位,大中而上下之,曰大有。其德剛健而文明,乎天而時行,是以元亨。
Big domain The flexible finds a distinguished position, in the great center, While high (and) low respond to this So this is called big domain Its qualities (are) firmness (and) vigor and also refinement (and) clarity Resonating with heaven and moving with the seasons This is, accordingly, supremely fulfilling
Tuan Zhuan
(cor)responds, resonates, reciprocates
豫,剛而志行,順以動,豫。豫順以動,故天地如之,而況建侯行師乎!天地以順動,故日月不過而四時不忒。聖人以順動,則刑罰淸而民服。豫之時義大矣哉!
Readiness Firmness resonates, and so the intentions (are) carried out Responsiveness using movement Readiness Readiness responds with movement Since heaven and earth (behave) like this How much more true (this is) (for) establishing delegates (And) mobilizing the reserves! Heaven and earth behave with responsive movement And so the sun and the moon never stray And the four seasons do not vary The wise ones make use of responsive movement (And) as a result, punishments (and) penalties (are) specific And the people consent Readiness’ meaningful timing (is) very important now!
02.T
Tuan Zhuan
(cor)responds (ive), resonates (ant) "
臨,剛浸而長,説而順,剛中而。大亨以正,天之道也。至于八月有凶,消不久也。
Taking charge Firmness penetrates and so prevails Satisfaction along with acceptance The firm (is) central (and) resonant Great fulfillment (is) due to correctness (As is) heaven’s course To arrive in the eighth month would be unfortunate: Waning does not take long
02.T
Tuan Zhuan
(cor)responds(ive), resonates(ant) "
無妄,剛自外來而為主於內,動而健,剛中而,大亨以正,天之命。其匪正有眚,不利有攸往。無妄之往,何之矣?天命不祐,行矣哉!
Without pretense Firmness comes from without and becomes master on the inside Movement with lasting vigor The firm (is) central and resonant Great fulfillment (is) according to integrity Heaven’s higher law For one without integrity there will be suffering (And) not (much) reward in having somewhere to go (While) without pretense there is forward progress How is this so? Heaven’s higher law is not protection: (It is) movement itself!
02.T
Tuan Zhuan
to (cor)respond, reciprocate, resonate
大畜,剛健篤實輝光,日新其德,剛上而尚賢,能止健,大正。不家食吉,養賢。利涉大川,乎天。
“Vowing to train at chariot and defense,” which would preserve some of the impli- cation of dedicated sacrifice suggested by the Zhi Gua.
02.T
Tuan Zhuan
in resonance, relationship; reciprocally
咸,感。柔上而剛下,二气感以相與。止而説,男下女,是以亨利贞取女吉。天地感而萬物化生,聖人感人心而天下和平。觀其所感,而天地萬物之晴可見矣。
Reciprocity (Means) being moved The flexible (is) above while the firm (is) below The two vital forces (are) moved in resonance (And) with this support each other Stillness and enjoyment The masculine submits to the feminine And so it is that fulfillment rewards persistence (And) to court the young woman (is) promising Heaven (and) earth move each other And so the myriad beings transform (and) come to life The wise ones move the human heart And all under heaven respond with peace Comprehend this function of touch Then heaven (and) earth (and) the myriad beings Will now have natures (which) may be seen plainly
02.T
Tuan Zhuan
(cor)respond, resonate, reciprocate, correlate
恆,久。剛上而柔下,雷風相與,巽而動,剛柔皆。恆。恆亨無咎利贞,久於其道。天地之道恆久而不已。利有攸往,終則有始。日月得天而能久照,四時變化而能久成。聖人久於其道而天下化成。觀其所恆而天地萬物之晴可見矣。
Continuity (Means) to endure The firm (is) above and the flexible (is) below Thunder (and) wind support each other Versatile and energetic The firm (and) the flexible fully correspond Continuity Continuity fulfills (and) nothing (is) wrong, Worthwhile to be persistent: Enduring (is) upon one’s own path Heaven’s (and) earth’s courses Continue, going on and (on) without end Worthwhile to have somewhere to go: At the end, in due order, there will be a beginning Sun and moon take the sky and so (are) able to continue in brilliance The four seasons evolve (and) turn And so are able to continue accomplishing The wise ones endure upon their paths And all under heaven (is) transformed (and) completed Comprehend what is meant to be continued Then heaven (and) earth (and) the myriad beings Will now have natures (which) may be seen plainly
02.T
Tuan Zhuan
(cor)responds(ing), resonates(ant)
遁亨。遁而亨。剛當位而,與時行。小利贞,浸而長。遁之時義大矣哉。
Distancing succeeds: Get distance and then succeed The firm (is) suitably placed and resonant To partake in the seasons’ progress Little reward (in) persistence: [The flexible] penetrates and then prevails Distancing’s proper timing (is) very important here!
02.T
Tuan Zhuan
(c or)responding, reciprocating, resonating "
睽,火動而上,澤動而下。二女同居,其志不同行。説而麗乎明,柔進而上行,得中而乎剛。是以小事吉。天地睽而其事同,男女睽而其志通,萬物睽而其事類。睽之時用大矣哉!
Estrangement The fire moves, but (only) upwards The lake moves, but (only) downwards Two women dwell together (But) their intentions do not function as one Enjoyment, along with dependence on clarity The flexible advances, and so improves (its) conduct Gaining the center and resonating with the firm And so it is that ordinary matters (are) promising Heaven (and) earth diverge, but still their endeavors converge Masculine (and) feminine diverge, but their objectives interact The myriad beings diverge, but their affairs (are) interrelated Estrangement’s timely application (is) very important here!
02.T
Tuan Zhuan
^(cor)respond, correlate, resonate, agree ^
損,損下益上,其道上行。損而有孚,元吉,無咎,可贞,利有攸往。曷之用?二簋可用享。二簋有時,損剛益柔有時,損益盈虛,與時偕行。
Decreasing Decreasing the subordinate to increase the superior This process elevates conduct Decreasing and still holding true (Is) outstanding opportunity Nothing (is) wrong (But it) calls for persistence Worthwhile to have somewhere to go How is this applied? A pair of (simple) rice baskets may be used for the offering: Two (small) rice baskets will correspond with the time Decreasing the firm to increase the flexible presumes timeliness Decrease (and) increase (are) excess (and) want Interacting in time (and) functioning together
02.T
Tuan Zhuan
(cor)responds (ive), resonates (ant) "
萃,聚也。順以説,剛中而,故聚也。王假有廟,致孝享也。利見大人亨,聚以正也。用大牲吉,利有攸往,順天命也。觀其所聚,而天地萬物之情可見矣。
Collectedness (Means) to congregate Acceptance behind satisfaction The firm (is) central (and) resonant Hence, congregation The sovereign approaches his temple: To convey the filial offering Rewarding to encounter a mature human being making an offering: Concentrating with integrity To offer great sacrifices (is) promising, Worthwhile to have somewhere to go: Agreeing with heaven’s higher order Study the reason to congregate Then heaven (and) earth (and) the myriad beings Will now have natures (which) may be seen plainly
02.T
Tuan Zhuan
(cor)responds (ive), resonates (ant) "
柔以時升,巽而順,剛中而,是以大亨。用見大人,勿恤,有慶也。南征吉,志行也。
The flexible uses the time to advance Adapting and also accepting The firm (is) central and resonant This is, accordingly, very fulfilling Productive to encounter a mature human being, Do not worry: Own the rewards The southern expedition (is) promising: The intentions (are) carried out
02.T
Tuan Zhuan
resonate, (cor)respond, answer (ing)
革,水火相息,二女同居,其志不相得,曰革。已日乃孚,革而信之。文明以説,大亨以正,革而當,其悔乃亡。天地革而四時成,湯武革命,順乎天而乎人,革之時大矣哉!
Seasonal change Water (and) fire subdue each other Two women dwell together (But) their aims are not mutual gain So this is called seasonal change Complete the day and then be sure: Change and then believe in it Refinement (and) clarity behind satisfaction Great fulfillment (is) according to correctness Change is then appropriate One’s regrets then pass Heaven (and) earth change and so the four seasons are fulfilled Tang and Wu changed the mandates Complying with heaven while resonating with humanity Seasonal change’s opportune timing (is) very important now!
02.T
Tuan Zhuan
(cor)responding, reciprocating, resonating "
鼎,象也。以木巽火,亨飪也。聖人亨以享上帝,而大亨以養聖賢。巽而耳目聰明,柔進而上行,得中而乎剛,是以元亨。
The cauldron (is) a model With wood submitted to flame The offerings (are) transformed The wise ones (are) fulfilled with offerings to the highest divinity And (there is) great fulfillment (in) nourishing wisdom (and) excellence Reaching in with ears (and) eyes, quickening (and) clarifying The flexible advances with elevated conduct Gaining the center and resonating with the firm And so this is, accordingly, supreme fulfillment
02.T
Tuan Zhuan
(to) correspond, resonate (ing, nce); accord
艮,止也。時止則止,時行則行,動靜不失其時,其道光明。艮其止,止其所也。上下敵,不相與也。是以不獲其身,行其庭不見其人,無咎也。
Stillness (Means) to keep still (If) time to stop, then stop (If) time to move, then move (When) activity (and) rest do not lose their timing One’s path (is) revealed (and) clarified Stillness (means) self-restraint Restraint (is) to one’s own purpose Above (and) below resist corresponding Having nothing to do with each other And so it is that having no grasp of one’s own being (And) moving (through) one’s courtyard Without seeing other people (Is) without blame
02.T
Tuan Zhuan
(to) (be) resonate(ant), respond(sive) (s)
兌,説也。剛中而柔外,説以利贞,是以順乎天,而乎人。説以先民,民忘其勞;説以犯難,民忘其死;説之大,民勸矣哉!
Satisfaction (Means) pleasure The firm (is) within and the flexible without Pleasure, accordingly, rewards persistence And so it is complying with heaven And resonant in humanity (When) pleasure (is) used to lead a people The people forget their weariness (When) pleasure (is) used in challenging difficulties The people forget their mortality Pleasure’s great importance (Is) truly in the people’s encouragement!
02.T
Tuan Zhuan
(one) resonates; responds, relates, replies
中孚,柔在內而剛得中。説而巽,孚乃化邦也。豚魚吉,信及豚魚也。利涉大川,乘木舟虛也。中孚以利贞,乃乎天也。
The truth within Flexibility dwells within while firmness secures the center Satisfaction with adaptation The true will then transform the realm Piglets (and) fishes - promising: Trust (is) extended to piglets (and) fishes Worthwhile to cross the great stream: Relying on a wooden boat’s hollowness The truth within (is) accordingly worth (the) persistence: Then (one) resonates with heaven
02.T
Tuan Zhuan
(all) correspond, resonate, relate, reciprocate
未濟亨,柔得中也。小狐汔濟,未出中也。濡其尾,無攸利,不續終也。雖不當位,剛柔也。
P wei4 (to be) not yet ji4 complete heng1 (means) fulfillment * rou2 3133 02.T the flexible, gentle, yielding; flexibility de2 6161 02.0 gain, secure, find, occupy, claim (s) 06.T zhong1 1504 03.3 the center, middle, mean, balance " P xiao3 (the) little hu2 fox qi4 (is) almost ji4 across (the) (half-frozen) stream * wei4 (but) not yet chu1 1409 05.4 out of, beyond, past; (sur)passed, departed zhong1 1504 03.3 the center, middle, balance; concentration S ru2 to soak qi2 that wei3 tail * wu2 (is) not you1 (a) direction li4 with merit * bu4 5379 02.2 (this is, would) not, to not; wanting; failing xu4 2865 120+15 HL (to) continue, connect; go (ing) on, through zhong1 1500 01.3 to the end, outcome, conclusion, finish S sui1 5519 55.1 F even if, though; although 05.6x bu4 5379 02.2 not, im-; in-; un-; less than; nothing, none " dang1 6087 05.6x (is, are) properly, appropriately, suitably " wei4 7116 45.5 placed, positioned, situated, dignified " * gang1 3268 03.T the firm, strong, resolute; firmness rou2 3133 02.T (and) the flexible, gentle, yielding; flexibility ying4 7477 02.T (all) correspond, resonate, relate, reciprocate
02.T

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